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how Protestant Reformation influence the UK
how Protestant Reformation influence the UK
england in the 17th century: religion – protestantism
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I. Elizabethan and Jacobean England:
Question 1
The Jacobean regime’s settlement of the Church of England was not one that was wholly unfamiliar to the citizens of England. This was because the settlement under James was one that was very close to that of Elizabeth. This continuity of the protestant settlement of the English church was very important in promoting protestant order and civility within not only the church, but society as well. Major aspects of this continuity include the persecution of Catholics, attempts to make the godly conform, and the use and expansion of the Book of Common Prayer.
In order to foster a feeling of community, civility, and order amongst the majority of a population, many times a minority of the population is demonized. This happened to some extent in England under Elizabeth and James to the Catholics. This is not to say that Catholics did not agitate Protestants, which made them an easy target of the crown. While Elizabeth was queen, there were various plots that attempted to secure the crown for the Catholic Mary Queen of Scots. Such plots included the Throtmorton Plot and the Babington Plot, both of which happened in the 1580s. These ended in the Recusancy Act in 1581, the Bond of Association in 1585, and the Act of Association in 1586. These ended up unifying the people of the England under a Protestant bond against Catholics. James had a similar situation after the Gunpowder Plot and the extension of Recusancy laws. The distrust of the general public for the Catholics is seen rather easily throughout Wallington’s World as Wallington, in many cases, makes reference to not trusting and hating “popery” and Catholics in general. It seems only fair to assume that the England under James and Elizabeth was, for the most part, biased against the Catholics. This anti-Catholic sentiment would have acted as a unifying bond between different sects of Protestantism (the godly and Anglicans).
Another part of the settlement of the Church of England that was constant throughout Elizabeth and James’ reigns was the policy of attempting to make the godly conform to the Anglican Church without giving any concessions to them. It should be noted that Elizabeth did persecute the godly to some degree, for the most part though; she just wanted them to obey and take part in her settlement. For this reason, there are not instances shown where individuals are sought out or fines are given to the godly unless they had been preaching godly material or committed some offense against the Church.
“The key factor in limiting royal power in the years 1399-1509 was the king’s relationship with parliament.”
William the Conqueror and his Patronage William I, better known as William the Conqueror, began his medieval and political career at a young age when his father left him to go on a crusade. Effectively William became the Duke of Normandy. He had to fight against other members of the Norman royalty who desired William's land and treasure. William learned at an early age that the men who ruled Europe during the middle ages were primarily interested in their own greed at the expense of all else, including the concepts chivalry and honor. He soon became a feared military commander, conquering all in Normandy who would oppose his interests.
One of the consequences of the Act was that the first allegiance of the clergy was changed from the papacy to Henry VIII. As well as this, traditional privileges the Church was entitled such as the benefit of the Clergy and sanctuary were abolished .This implies that the Act of Supremacy 1534 played a greater role in changing the relationship between the Church and State because it undermined the authority of the church within England as the controlling of the church’s finances, administration and development was shifted Henry. All of these changes suggest that the previous close relationship between the Church and state had weakened as they contributed to the paving for the growth of Protestantism. In addition, despite the fact both the Acts of Supremacy reinforced royal control, Henry being confirmed as ‘Supreme Head of Church’ would have had a greater impact on the relationship between the Church and State in the 16th century than Elizabeth becoming ‘Supreme Governor’ because Elizabeth’s title still applied that the pope was supreme head whilst Henry’s highlighted the fact that Henry was the only head of church - further undermining the influence of the
Roper, H. R.. The crisis of the seventeenth century; religion, the Reformation, and social change. [1st U.S. ed. New York: Harper & Row, 19681967. Print.
These two opposing religions had their differences be known be the other side and would fight for their ideas to be the ones all to follow. Conrad Russel states in his book The Causes of the English Civil War, that England “was a society with several religions, while still remaining a society with a code of values and a political system which were only designed to be workable with one”. Inside the Church of England was essentially two churches, Protestant and Catholic. Both sides were determined that their religion was going to be the one in the church and not the one outside looking in. Both sides wanted to control the authoritative powerhouse of England and would do anything to have the Church of England become the church of their religion. However, religious differences did not just occur between the citizens, it also occurred between King Charles I and Parliament. First off let’s look at King Charles himself. Charles was a very religious monarch who liked his worship to be High Anglican. He also believed the hierarchy of priests and bishops was very important, which alarmed Parliament because they believed that King Charles was leaning towards the idea of Catholicism in England. King Charles’ form of worship was seen by the Puritan faith as a form of popery. This upset them because they wanted a pure worship without icons or bishops. To clarify, popery is the doctrines, practices, and ceremonies associated with the pope or the papal system; Roman Catholicism. Charles also wanted to support William Laud who was the leader of the High Church Anglican Party because they had recently became prominent. Parliament strongly disagreed with the King’s decision because they feared that Laud would promote Roman Catholicism ideas and
The Anglican Church and the English government were closely related to each other; the king not only ruled the country, but was the head of the church as well. Therefore, disobeying the church meant that people also acted against the king[i]. Like governmental organization, the Church of England was based on a hierarchal structure. It favored powerful bishops, ornate services and liturgies, and allowed people to personally observe the religion. During King Charles I’s reign, royal and elite citizens of England largely composed the Church of England[ii]. These close connections between the church and the state allowed for much corruption to take place[iii].
With any new monarch’s ascension to the throne, there comes with it changes in the policies of the country. From Elizabeth’s new council, to Henry’s documented polices and even to William the Silent’s inaction in response to threats were all policies that needed to be worked out by the new rulers. This group of rulers all had something in common; they chose to let their people make their religious preference solely on their beliefs but they all differed in their ways of letting this come about. This was monumental for the time period in which they lived, but it was something that needed to be done to progress national unity.
The Church of England was not a good religion during the sixteenth century, the puritans want to practice their own religion but the Church of England would not allow them. People didn’t want to obey the churches authority anymore. The Puritans it particular did not want to follow the Church of England. Over time, “the church of England began to crack down on those who refused to bow to their authority” (www3.gettysburg.edu) this caused the Puritans to leave England. The puritans left England and went on a dangerous journey to be free from the church. It was so bad that, “it got to the point where the puritans decided to face the dangerous journey to the New World rather than be persecuted for their religion” (www3.gettysburg.edu) these people would rather put their lives and families in danger than to be put down by the Church of England. There were ranks inside the church and women were at the bottom.
James further angered the Catholic population when he ordered Catholic priests to leave England. By 1605 tension was beginning to form, and people were plotting to remove the king. Trouble and rebellion grew among some Catholics, and they put together a plan to remove King James from the throne. The plotters wanted to kill James and put his daughter Elizabeth on the throne. (Trueman) Under advice from those in his inner circle, such as his spy expert, Sir Robert Cecil, and in an attempt to please more extreme Protestants such as the Puritans, James once again increased punishment on those who still practiced the Catholic religion. Anger grew to the point that some Catholics were willing to take extreme measures, and they had support from other Catholic royalty throughout other areas of Europe. At least two attacks against King James had already "failed by when a group of men met at a London inn to discuss a new strategy" (Ford). They talked of a new strategy to lead a plot to kill not only the King of England, but also all m...
In The Voices of Morebath: Reformation and Rebellion in an English Village, renowned scholar Eamonn Duffy investigates the English Reformation. Duffy pears through the eyes of the priest of a small, remote village in Southwestern England. Using Sir Christopher Trichay’s records of the parish, Duffy illustrates an image of Reformation opposite of what is predominantly assumed. Duffy argues the transformation that took place between 1530 and 1570, through the transition of four monarchs, was much more gradual that many interpret. Even though state mandate religious change affected the community of Morebath, the change did not ensue the violence that is often construed with the Reformation. Sir Christopher Trichay’s leadership and his portrayal of community life, the development and removal of St. Sidwell, and the participation in the church through stores develop Duffy’s argument of appeasement rather than violence during the English Reformation.
The English Civil war was partially a religious conflict, which brought Church and State against Parliament. Under the reign of James I, England saw the rise in Protestants dissenters. Groups like Barrowists, Puritans, Fifth Monarchists, Quakers, and many more demanded for more religious reform. They felt that the Church of England’s liturgy was too Catholic for a Protestant church. James VI and I accepted the more moderated Puritans and other dissenters, and he was able to keep his kingdom in peace. However, his son Charles I did not believe that kings were answerable to Parliament, but to God. In fact, he ruled without Parliament for many years. He trusted the running of the Church of England to William Laud, who believed that the Church had already gone through too many reforms. Laud went wrong when he tried to make church services more about doctrine and sacraments, and sought to make freewill the official doctrine of the Church. He did not stop there. He ordered that alters should be re-sited from the central places in churches to the east end of churches across the country. This essay will discuss Laud’s Arminian doctrines and his misjudgement of England’s religious mood, which led to his downfall and to the civil war.
During her entire rule, Elizabeth I allowed for England to reach an equilibrium in its religious affairs through “The Elizabethan Settlement”, or her religious compromise. The Book of Common Prayer, issued by the Edward VI’s advisor Thomas Cranmer, was restored by Elizabeth....
Henry VIII and Queen Elizabeth I may have been the English Reformation’s greatest benefactors, all because of self interest. Henry VIII was not originally Protestant, but after the pope denied him of his divorce, Henry VIII took things into his own hands. Due to the power kings had in the Middle Ages, Henry VIII was able to control Parliament and force it to do whatever he wanted. So in 1534, Henry VIII forced Parliament to pass a law he made known as the Act of Supremacy. The Act of Supremacy stated that the king ought to be the head of the Church of England. This law gave the king complete power over the Church of England, instead of the pope. However, the type of church and state relationship did not change. Rather all the Act of Supremacy did was take power from the pope and give it to the king. Surprisingly, the Catholics did not retaliate against this strong change. The pope had always been the head of the church, but now the king had taken his position. This serves as an example of nationalism. The Catholics did not think about how removing the pope could harm their religion in any way. However, instead the people blindly followed Henry VIII because he was the leader of the nation and they assumed he was right. Also, by imposing other laws that punished Protestants, Henry VIII did not give the people much of a choice. Fortunately, for Henry VII, nationalis...
Elizabeth I unified England with the Elizabethan settlement. The Elizabethan settlement was a series of reforms that created a middle ground between the Protestants and the Catholics. The Church of England kept some Catholic rituals, while Elizabeth I allowed English to replace Latin in church services. These seemingly small changes ended years of religious turmoil.
Protestantism, an equal belief during that time, was persecuted and people were executed as heretics. The belief was originated from the ideas of theologians starting in the 12th century, yet these ideas were a subject to maltreatment by the Roman Catholic Church, and so was kept isolated up to the 16th century. The citizens fled for safety and freedom to Protestant states in Europe. However, all this changed on the death of Mary and the assent to Elizabeth I in 1558. Elizabeth had been educated as a Protestant and she reversed the religious changes of Mary, sweeping aside Roman Catholicism. Elizabeth was devoted to her faith in Protestantism and followed the aspects of it, even at times of dislike until the end of her