Claudia Jones came to her belief in socialism as a theoretically effective societal equalizer mostly through directly experiencing the conditions that had prompted Marx
and Engels to develop their theory of socialism. Her family had immigrated to New York from Trinidad in 1924, in the m...
... middle of paper ...
...assionately for women’s rights all her life, yet there appears to be very little to show for all of that effort. As a historical figure, Jones has been more or less forgotten; her presence in American history vanished as soon as she was deported, regardless of all the columns and letters and poems she wrote in an attempt to fix the problems of her world. Perhaps she vanished because all of her effort had been futile. The presence of racism and discrimination in the United States had simply been to strong of a force for her or the Communist Party to effectively fight. Still, Jones does leave behind her own theory of superexploitation, which remains as accurate and true-sounding as Marx’s own original concepts had been.
Jones then can be said to be a significant historical figure not so much for her actions, but for the memory of the idea that she represents.
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