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Sense of Reality in artwork
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Goya’s The Sleep of Reason Produces Monsters is an ominous image of the dark vision of humanity. A man sleeps, apparently peacefully, even though he is besieged by creatures associated in Spanish folk tradition with mystery and evil. There is an ‘unhomely’ feeling of darkness as the brutes seem to move in closer towards to the man that accomplishes a scary environment in the aquatint (a method of etching that creates a rough sketch). A mysterious creature sits at the center of the frame, staring not at the sleeping figure, but at us, the viewer. Goya forces the viewer to become an active participant in the painting — the monsters of his dreams even threaten us. This creates a blur between the dream and the real world; an obscure boundary between fantasy and reality. As Freud would claim, “we are faced with the reality of something that we have until now considered imaginary.” This negative quality of feeling, filled with dread and horror, repulsion and anxiety, where the supernatural becomes a part of common reality, is one of the uncanny. It is a frightening feeling which leads back to something forgotten and lost. Similar to The Sleep of Reason, there is a sense of ambivalence in what is real in Hoffman’s tale The Sandman. The uncanniness attaches directly to the figure of the Sandman, which a boy believed to be true in his childhood. Hoffman exploits disturbances of the ego that involve regression to times when the ego had not yet clearly set itself off against the world outside and from others. Freud writes that the “uncanny [unheimlich] is something which is secretly familiar [heimlich], which has undergone repression and then returned from it.” The music of Schubert’s Erlkönig dramatizes Goethe’s haunting poem in an uncann... ... middle of paper ... .... It contained works (from 1800s and 1900s) that were dominated by themes of the uncanny, the inexplicable and the incomprehensible from the 1800 1900s. A spokesperson at the exhibition said, “things that are mysterious or inexplicable will always evoke curiosity and interest.” Works Cited Francisco de Goya y Lucientes (Spanish, 1746–1828) Etching Freud, Sigmund, David McLintock, and Hugh Haughton. The Uncanny. New York: Penguin, 2003. Print. Hoffmann, E. T. A., and Christopher Moncrieff. The Sandman, Surrey. N.p.: n.p., n.d. Print. Kerman, Joseph, and Vivian Kerman. Listen. New York, NY: Worth, 1980. Print. Gibbs, Christopher H. ""Komm, Geh' Mit Mir": Schubert's Uncanny "Erlkönig"" 19th-Century Music 19.2 (1995): 115-35. Print. Stein, Deborah. "Schubert's "Erlkönig:" Motivic Parallelism and Motivic Transformation." 19th-Century Music 13.2 (1989): 145-58. Print.
Reading these works without the help of Langer’s introduction would be enlightening, but his statements should be considered and remembered during the “venture into disorientation” of mind and soul. Since the writers of these works were brave enough to release their experiences using an art, the reader should be brave enough to briefly imagine their experiences without transforming them into a type of fiction.
Everyone is afraid of something. Not necessarily to the point of phobia, but every individual can be driven to madness through the worries of the question, “What if”. In The Illustrated Man by Ray Bradbury, Bradbury writes a series of sci-fi short stories that tell generally gruesome and horrible futures or dark takes on the present. However, while the overall theme of The Illustrated Man may be a theme of fear, Bradbury demonstrates his theme in completely different ways between the stories, especially “The Veldt” and “The Concrete Mixer”.
Susskind, Pamela. "Clara Schumann." The New Grove Dictionary of Music and Musicians. Ed. Stanley Sadie and George Grove. 1980. Print.
Thompson, Oscar, ed. “Clara Schumann.” The International Cyclopedia of Music and Musicians. New York: Dodd, Mead & Company, 1975.
TitleAuthor/ EditorPublisherDate James Galways’ Music in TimeWilliam MannMichael Beazley Publishers1982 The Concise Oxford History of MusicGerald AbrahamOxford University Press1979 Music in Western CivilizationPaul Henry LangW. W. Norton and Company1941 The Ultimate Encyclopaedia of Classical MusicRobert AinsleyCarlton Books Limited1995 The Cambridge Music GuideStanley SadieCambridge University Press1985 School text: Western European Orchestral MusicMary AllenHamilton Girls’ High School1999 History of MusicRoy BennettCambridge University Press1982 Classical Music for DummiesDavid PogueIDG Books Worldwide,Inc1997
Here, Beethoven takes melodic expression to a new level: The appoggiatura in bars, 14 and 16 create a harmonic tension over a diminished 7th chord that creates “the highly expressive progression used by nineteenth-...
MacCallum, Mungo William. "The Minnesong." Studies in Low German and High German Literature. London: K. Paul, Trench, 1884. 206. Print.
"The more the author thinks of why he wrote, the more he comes to regard his imaginations as a kind of self-generating cement which glued his facts together, and his emotions as a kind of dark and obscure designer of those facts." (vii)
Salvador Dali, “Paranoiac Interpretation: The Tragic Myth of Millet’s Angelus” Salvador Dali’s Art and Writing, 1927-1942: The Metamorphoses of Narcissus trans. Haim Finkelstein (New York: Cambridge University Press, 1996), 211-217.
The Sandman: Dream Country and The Wolves in the Walls both display a similar visual style but still have their own unique characteristics. The Sandman: Dream Country has a dark tone throughout the four short stories of the literary work. The illustrations are spooky and make the audience feel uncomfortable. The cover for “Façade” summarizes the visual style for The Sandman: Dream Country. In The Wolves in the Walls, the illustrations also portray a dark tone. The illustrations are drawings and abstract art mixed with real images. The opening cover page is a good example of this mixture between drawings and real images. This mixture confuses the audience’s perception of reality and imagination. The illustrations throughout The Wolves in
For this assignment, I chose to visit the Cantor Art Museum at Stanford. In this museum, there were multiple amazing exhibits, but the one I am going to focus on is one called The Conjured Life: The Legacy of Surrealism. While I walked through this exhibit, I was intrigued. Some of the pieces were very beautiful and artistic, while others were more repelling. All of the pieces were unique, and some were very eye catching. Some in particular made me stop and think about what the artist was trying to convey, as this type of art is not as straightforward.
What causes fascination? Perhaps it is our inherent curiosity of the unknown. Why then, do we often marvel at the most mundane of phenomena? Wherein lies the secret to this sensation of phenomenal wonder - the ability to perceive the ordinary with a unique sensual acuity? I cannot claim to have this aforementioned acuity, but I have endeavored on many occasions to hunt for the intriguing in what is plain - to experience ‘phenomenal wonder’.
Freud also emphasizes that artists own extraordinary abilities that put them apart from the neurotic personality. This special genius not only allows the artist to overcome, at least partly, personal conflicts and repressions, but also makes it possible for the audience or readers to gain comfort from their own unconscious sources of fulfillment which had until that time become unreachable to them. Thus, literature and art, distinct from dreams and neuroses, may serve the artist as a mode of fantasy that opens “the way back to
Walker, Alan. Franz Liszt: The Man and His Music. New York: Taplinger Pub. Co., 1970.
"Knowing your own darkness is the best method for dealing with the darkness' of other people. One does not become enlightened by imagining figures of light, but by making the darkness conscious. The most terrifying thing is to accept oneself completely. Your visions will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakes”- Carl Jung. Stephen King, author of IT, depicts this principle by exploring embodiments of fear and corruption, that feed on the minds of the innocent. Using aspects from Sigmund Freud’s theory of the unconscious mind, several characters and themes in the book are analyzed as physical embodiments of traits of the psyche. These traits can fully identify and support the