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orientalism edward said introduction analysis
orientalism edward said introduction analysis
orientalism edward said introduction analysis
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A man of great intellect and courage, Edward Said (1935-2003) taught English and Comparative Literature at Columbia University. This Palestinian writer and activist was widely respected for his ground-breaking research in the field of comparative literature and on his incisive political commentary. As well, he wrote classical music criticism for The Nation and political commentary for such publications as the Guardian, Le Monde Diplomatique, and al-Hayat, the Arab-language daily, which is printed in every Arab capital in the world.
He was born in Jerusalem, and with his family he emigrated (1948) to Cairo, about the time Israel declared its independence and the Arab-Israeli war began. The family moved (1950) to the New York, so that he could attended college. Later, Said studied at Princeton and Harvard, where he graduated Ph.D. in 1964. Most of his academic career was spent in New York as a professor at Columbia, but he was also a visiting professor at many leading universities.
Like Noam Chomsky, he became an intellectual of the first rank. Both activists more or less see the public role of the intellectual in terms of being the outsider, the amateur, and the disturber of the status quo. Both critique the media as impediments to an understanding of what governments actually do behind closed doors, thereby promoting a sense of resistance. He lectured at more than 150 universities and colleges in the United States, Canada, and Europe. Because of his advocacy for Palestinian self-determination and his membership in the Palestine National Council, he was only latterly allowed to visit Palestine.
Said published many important books, including Orientalism (1978), a critique of the Eurocentrism that had come to typify Orient...
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...s to the politics, oil economics, and the simple-minded dichotomy of freedom-loving democratic Israel and evil, totalitarian, and terrorist Arabs, establishing a clear view of the Near East has become difficult. My experiences in these matters made me write this. The life of an Arab Palestinian in the West is rather disheartening, for the web of racism, cultural stereotypes, political imperialism, and so on is very strong. The nexus of knowledge and power that creates "the Oriental" and in a sense establishes him as a human being is not (for me) an exclusively academic matter. I have been able to put to use my humanistic and political concern for the development and consolidation of Orientalism (p. 52).
Works Cited
Said, Edward W. 1978. "Orientalism." In Studies in Culture: An Introductory Reader, ed. Ann Gray and Jim McGuigan. London: Arnold, 1997, pp. 42-53.
Born in Minneapolis, Minnesota, Tom Friedman went to work as a journalist in Beirut, Lebanon soon after securing a masters degree from Oxford University in Middle Eastern Studies. Employed by United Press International in 1978, he soon transferred to the New York Times and covered the Syrian destruction of that country’s own town of Hama, the Israeli Lebanese invasion, the massacre of Palestinians in refugee camps, the evacuation of the Palestinian Liberation Organization, etc. In 1995, he became the foreign affairs columnist for the New York Times with carte blanche--unlimited travel budget and no supervision as to content. He has written two books and collected three Pulitzer Prizes.
Who was Elie Wiesel? Elie Wiesel is a famous Holocaust survivor, a political activist, professor, and a novelist. He is the recipient of many different accomplishments and achievements throughout his life. He is most known for his novel Night, which is about his survival during the Holocaust.
Oxtoby, Willard G. World Religions: Eastern Traditions. Oxford University Press; 4 edition. March 11, 2014
The Middle East has since time immemorial been on the global scope because of its explosive disposition. The Arab Israeli conflict has not been an exception as it has stood out to be one of the major endless conflicts not only in the region but also in the world. Its impact continues to be felt all over the world while a satisfying solution still remains intangible. A lot has also been said and written on the conflict, both factual and fallacious with some allegations being obviously evocative. All these allegations offer an array of disparate views on the conflict. This essay presents an overview of some of the major literature on the controversial conflict by offering precise and clear insights into the cause, nature, evolution and future of the Israel Arab conflict.
Koller, John M. Asian Philosophies. Ed. Craig Campanella. Edition ed. Vol. Sixth. N.p.: Pearson, 2011. Print.
Elie Wiesel is unlike many authors. A survivor of the Holocaust, Wiesel will never allow the tragic event fade. He is a writer, a professor, a political activist, and a receiver of a major award. The book called Night really made him known in this world because of its success. Elie Wiesel is an interesting man who used real life experiences to create stories.
...d pleasures: orientalism in America, 1870-1930. Princeton, N.J.: Princeton University Press in association with the Sterling and Francine Clark Art Institute, 2000. Print.
Paul J. Griffiths is Associate Professor in the Divinity School and in the Department of South Asian Languages and Civilizations at the University of Chicago.
For many centuries, Judaic and Arabian societies have engaged in one of the most complicated and lengthy conflicts known to mankind, the makings of a highly difficult peace process. Unfortunately for all the world’s peacemakers the Arab-Israeli conflict, particularly the war between Israel and the Palestinian Territories, is rooted in far more then ethnic tensions. Instead of drawing attention towards high-ranking officials of the Israeli government and Hamas, focus needs to be diverted towards the more suspect and subtle international relations theory of realism which, has imposed more problems than solutions.
Lewis, Todd, and Ted Bicknell. "The Asian Soul of Transcendentalism." Education About Asia Oct. 2011: 12-17. Association for Asian Studies. Association for Asian Studies, Inc., Oct. 2011. Web. 24 Apr. 2014. .
Edward Said “States” refutes the view Western journalists, writers, and scholars have created in order to represent Eastern cultures as mysterious, dangerous, unchanging, and inferior. According to Said, who was born in Jerusalem at that time Palestine, the way westerners represent eastern people impacts the way they interact with the global community. All of this adds to, Palestinians having to endure unfair challenges such as eviction, misrepresentation, and marginalization that have forced them to spread allover the world. By narrating the story of his country Palestine, and his fellow countrymen from their own perspective Said is able to humanize Palestinians to the reader. “States” makes the reader feel the importance of having a homeland, and how detrimental having a place to call home is when trying to maintain one’s culture. Which highlights the major trait of the Palestinian culture: survival. Throughout “States”, Said presents the self-preservation struggles Palestinians are doomed to face due to eviction, and marginalization. “Just as we once were taken from one habitat to a new one we can be moved again” (Said 543).
Orientalism as termed by Edward Said is meant to create awareness of a constellation of assumptions that are flawed and underlying Western attitudes towards the Muslim societies. Evidence from his 1978 book “Orientalism”, states that the culture has been of influence and marred with controversy in post colonial studies and other fields of study. Moreover, the scholarship is surrounded by somehow persistent and otherwise subtle prejudice of Eurocentric nature, which is against Islam religion and culture (Windschuttle, 1999). In his book, Said illustrates through arguments, that the long tradition in existence containing romanticized images of Islamic stronghold regions i.e. Middle East, and the Western culture have for a long time served as implicit justifications for the European and American Imperial ambitions. In light of this, Said denounced the practice of influential Arabs who contributed to the internalization of Arabic culture ideas by US and British orientalists. Thus, his hypothesis that Western scholarship on Muslim was historically flawed and essentially continues to misrepresent the reality of Muslim people. In lieu to this, Said quotes that, “So far as the United States seems to be concerned, it is only a slight overstatement to say that Muslims and Arabs are essentially seen as either oil suppliers or potential terrorists. Therefore, very few details such as human density, the passion of Arab-Muslim life has entered the awareness of even the people whose profession revolve around reporting of the Arab world. Due to this, we have instead a series of crude, essentialized caricatures of the Islamic world presented in such a way as to make that world vulnerable to military aggression” (Said, 1980).
Said, Edward. ?Orientalism.? Literary Theory: An Anthology. Edited by Julie Rivkin and Michael Ryan. Malden, Mass: Blackwell Publishers Inc. 1998.
According to Said, one definition of Orientalism is that it is a "style of thought based upon an ontological and epistemological distinction made between 'the Orient' and the 'Occident'." This is connected to the idea that Western society, or Europe in this case, is superior in comparison to cultures that are non-European, or the Orient. This means that Orientalism is a kind of racism held toward anyone not European. Said wrote that Orientalism was "a Western style for dominating, restructuring, and having authority over the Orient." This Western idea of the Orient explains why so many European countries occupied lands they believed to be Oriental.
When in 1978 Edward W. Said published his book Orientalism, it presented a turning point in post-colonial criticism. He introduced the term Orientalism, and talked about 2 of its aspects: the way the West sees the Orient and the way the West controls the Orient. Said gave three definitions of Orientalism, and it is through these definitions that I will try to demonstrate how A Passage to India by E. M. Forster is an Orientalist text. First, Said defined Orientalism as an academic discipline, which flourished in 18th and 19th century.