To better understand this model, we must first examine how bodies have been viewed and affected within the Christian religion framework of our western culture. Christianity has a long tradition of focusing on embodiment. Its basic practices and ideas of incarnation, Christology, the Resurrection, and the Eucharist, even the metaphor of the church being the body of Christ, all involve embodiment in some way (McFague, 1993). Yet, with these embodiment characteristics of Christianity, this religion still devalues nature and women’s bodies. It has set up a patriarchal framework for western culture of devaluing the body, and women. “Western culture and religion have a long, painful history of demeaning the female by identifying her with the body and with nature, while elevating the male by identifying him with reason and spirit” (McFague, 1993). This idea reinforces stereotypes that oppress women and separates the body from the mind and soul. Until we reconcile this disconnect of the body and mind, we cannot fully love all bodies; this leads to the inability to love the “body” of the earth (McFague, 1993). Without this love, we cannot fully appreciate ...
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...hange and Global Warming Introduction. Global Issues. Retrieved from http://www.globalissues.org/article/233/climate-change-and-global-warming-introduction.
United Nations Population Funds (2009, November 18). Facing a Changing World: Women, Population, and Climate. State of the World’s Population, UNFPA. Retrieved from http://www.unfpa.org/webdav/site/global/shared/swp/englishswop09.pdf.
Warren, K. J. (1995). The Power and the Promise of Ecological Feminism. In M. H. MacKinnon & M. McIntyre (Eds.), Readings in Ecology and Feminist Theology (172-195). Kansas City: Sheed and Ward.
Winerman, L. (2005). The Mind’s Mirror. Monitor on Psychology, 36. Retrieved from http://www.apa.org/monitor/oct05/mirror.aspx.
Young, H. (2013). Why We Won’t Stop Global Warming. Aljazeera. Retrieved from http://www.aljazeera.com/indepth/opinion/2013/01/201312094040359963.html.
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