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Genesis 1 summary creation
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Genesis 1 summary creation
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The religious practices and thoughts elicited through ancient monotheistic thought to the modern world are astounding in nature and in beginnings. It is what shaped these beginning that has affected much of current Western, European, and middle eastern thought. Because of their impact, the importance of understanding these factors cannot, and should not, be undermined by the ease of simple daily activities and thoughts. The thoughts that guided great biblical heroes, such as Abraham, Moses, and the entire Judean nation still resonate through to the modern status quo of Jewish, Christian, and Islamic practitioners. The understanding of the factors that molded ancient monotheists, primarily that of the Israelites, should progress chronologically, starting with the ancient civilizations that surrounded them and progressing to those of the later eras. Even though the basic structure of the ancient Mesopotamian religion was vastly different from early monotheistic thought and belief they shared several ancient social and religious practices that were the products of Abraham’s Mesopotamian foundation, and the location of his people. The first of these can be found when comparing the creation stories of each religion. The biblical story tells of the earth being a “formless void” covered in water, while the “Mesopotamian Creation Epic” explains the creation of the world in terms of a battle between a primordial god, and her children (Genesis 1, The New Oxford Annotated Bible; Pritchard, 1973). The victory over the primordial god is followed by her destruction through which the world is born. This may seem by no means close to the biblical rendering of creation, but their relationship is made more clearly with an understanding of wh... ... middle of paper ... ...search, 23(4), 184-196. Burnight, J. (2013, August 26-December 12). Religions of the world. Addressed at Lang Hall, University of Northern Iowa, Cedar Falls, IA. Coogan, M.D. (Ed.). (2010). The new oxford annotated Bible (4th ed.). New York, NY: Oxford University Press. Coote, R. B. (1998). The book of Joshua: Introduction, commentary, and reflections. In L. E. Keck, T. G. Long, B. C. Birch, K. P. Darr, W. L. Lane, G. R. O’Day, D. L. Petersen, J. J. Collins, J. A. Keller Jr., J. E. Massey, & M. L. Soards. (Eds.), The new interpreter’s bible: a commentary in twelve volumes (pp. 553-719). Nashville, TN: Abingdon Press. Stepaniants, M. (2002). The encounter of Zoroastrianism with Islam. Philosophy of East and West, 52, 159-172. Pritchard, J. B. (Ed.). (1973). The ancient near east: An anthology of texts and pictures (Vol. 1). Princeton, NJ: Princeton University Press.
Carson, D. A. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
The growth of religious ideas is environed with such intrinsic difficulties that it may never receive a perfectly satisfactory exposition. Religion deals so largely with the imaginative and emotional nature, and consequently with such an certain elements of knowledge, the all primitive religions are grotesque to some extent unintelligible. (1877:5)
Oxtopy, W., & Segal, A. (2007). A concise introduction to world religions. (1st ed., p. 258). New York: Oxford University press.
As human beings, we are designed to belive in something. Although the belief in a higher power or religion is diverse, many theologies share common themes. “The Epic of Gilgamesh” and the Hebrew book of “Genesis” are seemingly polar opposites. Christianity, demonstrated in Genesis, is monotheistic, and the Hebrews base their faith on their relationship with God. On the other hand, Sumerian philosophy, found in Gilgamesh, is polytheistic, and the Sumerian people base their theology on fear. Ancient polytheistic literature forms an archetypical pattern of the mortals trying desperately to please the gods. A mortal’s entire existence rests in the hands of the sometimes childish gods. In spite of this, these two stories
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Religions of the ancient world were in a state of constant flux. Karl Jaspers states that between the eighth and fourth centuries B.C.E, “great changes took place in all the civilized world” (qtd. in Basham 36), and the great thinkers of these times began thinking independently and individually. Moreover, “after these great thinkers the world was never the same again” (qtd. in Basham 36-37). These times were dubbed the “axial period” (qtd. in Basham 37). The axial religions that emerged during this period were profound and lasting. In fact, the religions discussed in this paper—Judaism, Hinduism, Buddhism, and Christianity—are considered the most practiced religions to do this day. Although these religions have changed over time, their underlying structure remains intact.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Oxtoby, Willard G., and Alan F. Segal. A Concise Introduction to World Religions. Oxford, Canada: Oxford University Press, 2007.
The questions about the existence of life and the creation of the world are always mind-boggling and fascinating, however, the real answer to these questions may never surface. All there is to rely on are the myths, stories and legends passed on from generation to generation by ancestors and the clues they have left. This essay will try to uncover the ancient Mesopotamian and Hebrew views on existence and creation by looking at sources like the Genesis and other ancient Mesopotamian texts and poems. Mesopotamians and Hebrews had contrasting views on how they explained the events in their lives, and through analysis of ancient sources, those differences will be outlined. In such populated and booming areas, human conflict was inevitable and some of the law codes that were placed in effect to establish order within the society will be examined. Throughout it all, god and religion played a central role in these ancient civilizations.
Dirks, Jerald. The Abrahamic faiths: Judaism, Christianity, and Islam : similarities & contrasts. Beltsville, Md.: Amana Publications, 2004.
Oxtoby, Willard Gurdon., and Alan F. Segal. A Concise Introduction to World Religions. Don Mills, Ont.: Oxford UP, 2007. Print.
Richardson, Seth. "An Assyrian Garden of Ancestors: Room I, Northwest Palace, Kalhu." State Archives of Assyria Bulletin 13 (1999): 145-216.
In this essay, written in 1952, Russell starts off by giving a brief history of evolution of the monotheistic tradition of Jews and how Islam and Christianity followed suit. He then goes on to refute many of the arguments that theologians present when faced with the burden of proving Go...
Hopfe, L. M., & Woodward, M. R. (2007). Religions of the World (10th ed.) New Jersey: Prentice Hall.