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Reflection on categorical imperatives
Abbreviated military decision making process
Reflection on categorical imperatives
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The Drone Strikes Take a moment and imagine this, for every terrorist killed by a U.S. drone strike, 50 Pakistani civilians fall victims to these ruthless attacks. According to an article written by David Kilcullen and Andrew McDonald from the NY Times, “press reports suggest that over the last three years drone strikes have killed about 14 terrorist leaders. However, according to Pakistani sources, they have also killed some 700 civilians. This is 50 civilians for every militant killed, a hit rate of 2 percent hardly “precision”. Regardless if the number of casualties of innocent people caused by drone strikes has increased or decreased, the policy itself should be eliminated if …show more content…
All people have autonomy, and it is up to the individual to use their reason to act based on good will; “Kant believed that there was a supreme principle of morality, and he referred to it as The Categorical Imperative. The Categorical Imperatives determines what our moral duties are”. Humans have the moral duty to act simply for the right reasons. However, in the case of the U.S. Military killing terrorist without their knowledge, someone “up the ladder” decided that the act alone is acceptable because it would result in “the greatest good for the greatest number of people”. Kant was not a consequentialist theorist as his fellow philosopher, Bentham, was. As stated before, Kant believed that our actions should be based on the rightness of themselves, regardless of the result. Therefore, if the military did, in fact, decide to eliminate a group of leading terrorist, they have duties as humans to do it the right way. What is the right way, though? It would be permissible to say that the best way of going about the task of eliminating terrorist would certainly not be to use drone tactics; instead, both militant parties would have to come up with an agreement of how to end the …show more content…
military and agree that there is, in fact, a tolerable punishment; death is not being one of them. The reason death could not be an option is because ultimately the U.S. military would be taking away the autonomy of that individual, they are not choosing to die out of free will, but instead are acting based on heteronomy, which is the opposite of Autonomy. To act heteronomous “is to act according to laws (or rules) that we do not give ourselves. It is an action that is influenced by a force outside the individual.” The Living Under Drones project interviewed Khalid Raheem, an elder in his community in Pakistan. Raheem is bewildered by the current state of affairs in his country. He states that they knew nothing about where the US was or what type of people lived there. They did know that the US supported the Taliban in their fight against the Soviets until the Soviets left Afghanistan in defeat. Now they are victims of the Americans. “Now we are always awaiting a drone attack and we know it’s certain and we’re just waiting to hear whose house it will strike, our relatives’, our neighbors’, or us. We do not know. We’re just always in
...s means the drone is capable of attacking anything and anywhere at any time. The drone is able to patrol areas in Afghanistan and when a threat is identified it can either send in a combat drone or if the combat drone is already on patrol it is able to eliminate the target. The drone is equipped with hellfire missiles that is an air to surface missile that can decimate any land target. (E-IR) Examples of the Strategic Stealth Tactical Striking is in February 7th, 2002, when the CIA used a Predator drone to attack a convoy of SUV’s full of al Qaeda terrorists. Another Example is November 3, 2002, The CIA used a predator Drone to fire a hellfire missile into a car killing an al Qaeda leader. Both these attacks aren’t capable of being carried out without risking many lives but thanks to the drone we are able to carry out such task without the potential of an injury.
Controversy has plagued America’s presence in the Middle East and America’s usage of Unmanned Aerial Vehicles (UAVs) contributes vastly to this controversy. Their usefulness and ability to keep allied troops out of harm’s reach is hardly disputed. However, their presence in countries that are not at war with America, such as Pakistan and Yemen, is something contested. People that see the implications of drone use are paying special attention to the civilian casualty count, world perspective, and the legality of drone operations in non-combative states. The use of drone technology in the countries of Yemen and Pakistan are having negative consequences. In a broad spectrum, unconsented drone strikes are illegal according to the laws of armed conflict, unethical, and are imposing a moral obligation upon those who use them. These issues are all of great importance and need to be addressed. Their legality is also something of great importance and begins with abiding to the Laws of Armed Conflict.
In the article ‘’Confessions of a Drone Warrior’’, published in the GQ in October 22, 2013, by Matthew Power, the author talks about a drone pilot’s experience after working with military drones for 6 years. In this article, the main point the author is trying to prove is that flying military drones is not some kind of video game, it’s as real as it gets, even though the pilot doesn’t actually take part in combat. It can change people. During his service, the Airman First Class Brandon Bryant killed 1626 people. It’s terrifying, considering that the pilot had to watch every person die. His job was to monitor people(normally high-value targets in Afghanistan) from the sky and when he got the command to kill from the authorities, he fired a missile
...ianism goes, what the Al Qaeda did was also unjust, because there was more “pain” than “pleasure”. The “pain” referring to the killing of innocent lives, and the “pleasure” being the goals of Al Qaeda. Socrates would state that you need to care about people, fulfilling the criteria of both Kant and the utilitarian policy.
In the article, “Is Obama’s Drone War Moral?”, Matt Peterson argues that the lack of transparency surrounding the number of drone strikes and resulting casualties undermines Obama’s administration efforts to justify the targeted killing program. He states that the administration refusal to detail individual strikes makes it impossible for the public to assess the morality of the program. He attempts to support his points by examining the standards for carrying out violence in self-defense and by explaining how the policies and practices put in place by Obama’s administration fails to uphold these standards. This paper will evaluate the strength and weakness of Mr. Peterson’s analysis to determine whether the conclusions the author draw are
As Sam Duncan wrote “Kant equates morality with acting freely. When we act on the moral law, we act independently of any impulse…” We all know crimes such as murder or stealing are morally wrong, but it is the decision we chose to make as we are faced with the dilemma of acting on a good or bad decision. No one else is to blame at that particular moment since it is the individual right then and there doing good or
In the previous mentioned dilemma, in order to save lives, murder must be committed. What ever that person decides to do will contradict the person’s desire to do a good deed. Despite his actions being pure his will to do good was not met, which is not a good thing. In the term of the law of universals, you must do act according to maxims that could become universal laws. You cannot commit murder, because you wouldn’t want murder to become a universal law. It would be immoral for everyone to go around murdering others; life would be worthless and invaluable. You also cannot save the live of those in need of saving. If everyone disregarded the need for saving others, such as fireman, police, paramedics, then life would also lose its value, because someone’s life is no longer worthy enough to be saved. Good will cannot be unconditionally good if it violates Kant’s own law of
...o be an unbearable abuse of supreme authority” or in the face of governmental tyranny. However, Kant also outlines in his other work the importance of moral autonomy, which seems to betray his view of a citizen's duty to obey. As Arntzen states: “by denying a right of resistance even when civil society falls short of the ideal civil society, he maintains that one has a duty to act according to a will that is not one's own, and thereby seems to betray the person's autonomy and dignity he has so strongly asserted in GMS and KpV” (Arntzen: 1996). Arntzen then goes on to state that Kant must allow
Targeted killings are killing of a suspect or member of a terrorist organization by having suspensions on them. However, the justification of targeted killing is the most vital and hard part since an individual is being killed without a proven guilt. There are numerous views on targeted killings some says it is a legitimate act to counterterrorism for pre-planned and pre-mediated terrorists acts or ‘’self-defense’’ while some other says it is more of an extra-judicial execution (Kretzmer, 2005, p. 188). For instance, if an Afghan intelligence services found out credible information of an individual out of the country planning for an attack against Afghanistan or its citizens. The Afghan intelligence services can ask that country to arrest the individual. However, there are fears that individual might not be arrested or extradited and he might plan for a new risk and attacks against Afghanistan. The question is: should the Afghan government be allowed to kill the suspect in a foreign territory without even trying to arrest? Government have the monopoly over the use of force against a citizen but it is reserved both by domestic and international human rights. Targeted killings brought tensions between addressing terrorism as a crime or as a war. In law enforcement, individuals would be punished once they guilt is proven. The individual will face trial in a court of law and will enjoy the protections. Thus, there should be ways to solve this problem or at least give it a justification on why these people are being targeted or killed. There is another question, which ways to use for solving this problem, the domestic law or the international law? To my understanding there are several reasons why the regulation of te...
Kant’s idea of the hypothetical imperative is, the idea of what someone wants and how they should achieve that want or what they need to do in order to get what they want. The categorical imperative on the other hand is Kant's idea of what must be followed regardless of our own personal interests. When using both of these types of imperatives to analyse the gun control issue, the ideas must be viewed separately. A hypothetical imperative in this situation could be if a person wants to own a gun then they have to make the conscious decision to be responsible with that gun. The individual knows that in order not to be in trouble or have their freedoms taken away they have to exercise responsibility. The categorical imperative that could be applied to the situation is the idea that humans should not kill one another, this idea of not killing someone is an absolute law. The categorical imperatives determine whether something is right or something is wrong for instance killing someone is inherently wrong so Kant believes that no one should do that. This incorporates the idea of Goodwill meaning that down to everyone's fundamental core people are naturally good willed and will do the right thing. If they don't do right the right thing then they are justifying that everyone is allowed to kill and there is nothing wrong with that. Todd Calder Professor of philosophy for the University of Victoria, analyzes Kant’s ideas of imperatives and associates them with degrees of wrongness. Todd described that Kant implied, varying degrees of wrongness when he was thinking of his theories, the degree of wrongness is fitting the crime with punishment. Todd states, “Kant believes that one reason we should mete out punishment according the principle of retribution is that only then will punishment be in proportion to the inner wickedness of the criminal.”(Calder 232) This
When applying Kant’s theory one also has to take into account the two aspects in determining what exactly the right thing in any situation is. They include universality and respect for persons. Universality states that you must “act only on that maxim which you can at the same time will to be a universal law”(Manias). Respect for person’s states that one must “act so that you treat humanity, weather in your own person or that of another; always as an end and never as a means only” (Manias). With this being said one must apply both of these to any option they are
Kant conditionally agreed with the death penalty. He created a conception of human dignity that gave people this special value. He believed that human dignity is a person’s worth and must be respected. Hence, the death penalty is approved because respecting human dignity would require capital punishment for a murderer. Human dignity is essential and special because everyone attains it. Human dignity is based on a special kind of worth that does not vary and is a value that everyone attains equally (this equality serves as the basis for equal human rights). Human dignity is not to be confused with the usefulness of a person, their talents, values, or luck because these are all extrinsic attri...
...only imagine how hazardous this world we live in become. Amongst countries this can become an international competition to make drones to be used as a factor. When other nations see this particular country is using some type of technology to improve their military system then they would want part of it as well. The drone practice can cause to escalate if other countries adopt to this new technology for their own reason of protection. There will be no turning back because the government of that country would take advantage of these drones to use it towards the citizens instead of using for “terrorist”. The use of these drones is definitely immoral and unethical but some may argue that the of drones as protection against “terrorist” even though as we can see it kills innocent people, creates more terrorists, causes psychological disorders, and violates privacy. (Cole)
First we will start with the historical example of the execution of Jesus. Pontius Pilate was put into a situation where a large crowd had attempted to persuade him that Jesus should be killed instead of a convicted murderer, even though Jesus had done nothing wrong. The majority won and he was killed. The Utilitarians can justify this action because the majority gained happiness from this. On the other hand, those who support Kant’s theory will argue that Jesus had done nothing wrong and his right were clearly violated making the action
Living in the digital age where we enjoy the various fruits of latest technological tools and advancements, then at the same time we cannot escape from their hidden or apparent harms. Also, it is a fact that some gadgets supported by these technological advancements are much capable to bring destruction and disaster then construction and convenience. The same goes for the Drone Technology which since past 200 years is being used to create turbulence at the global level. It has proved to be a powerful investigator and bomber at the same time. Drones are specifically associated with military actions and the countries having used them for surveillance purposes include UK, USA, Italy, Japan, Austria, Australia etc. The list of victim counties or nations is much bigger in contrast. Some prominent victims of Drone Air Strikes include Congo, Venice, Afghanistan, and Pakistan. However, it is also an undeniable fact that the massive production and usage of Drones got multiplied in the 21st century.