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Thesis about human cloning
The disadvantages of human cloning
Human cloning immorality
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Does Artificial Human Cloning Challenge Ethical Boundaries?
Are you one of the millions of humans that take their individuality for granted? If so, adding a replica of a loved one no big deal. Or is it? Human cloning, will it be the wave of the future which will create a human being that will genetically superior or simple replace a loved one that died? What would a parent pay to replace a lost child $1000.00, $10,000.00, or as much as one million dollars, and if so would this be justifiable, moral, or even ethical? Cloning another human being through artificial means draws speculation, fear, and debate. These concerns would suggest that it borders unethical boundaries, is currently not safe enough for human reproduction. The causes, effects, and results of making a human copy should be considered to be immoral, if not illegal worldwide. Before the price is negotiated for this procedure, fully understanding the theory of the cloning background, its development through the years, and some of the risks are vital information that is needed prior to passing judgment or whether it should be considered unethical.
The History of Cloning
Although the possibilities of cloning humans has been the subject of speculation for several years, scientists and policy makers starting taking it seriously in the 1960s after American molecular biologist Joshua Lederberg won the Nobel Peace Prize in 1958. He discovered that bacteria can mate and exchange genes successfully. In 1968 a major boost in the development and understanding of human genes came into play when Rosalind Franklin, Maurice Wilkins, and Francis Crick successfully deciphered deoxyribonucleic acid (DNA) code.
This eventually led to further in-depth research, unlimited developme...
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Annotated Bibliography
American Medical Association. Council on Ethical and Judicial Affairs.,. "AMA CEJA Reports." AMA CEJA Reports. Web. .
This article written by the American Medical Association involving the Council on Ethical and Judicial Affairs suggests that cloning a human would not be an exact duplicate of the person cloned, so a parent that chooses to duplicate a super athlete is not guaranteed to also be a superb athlete because of their life choices could not be replicated. Furthermore, what if a super athlete did not want to be cloned but was forced too, this is likely to violate their legal rights. Something also mentioned in this article is the uses of human cloning and the reproductive technology though the use of a woman’s infertile oocyte.
Slosar, J. P. (2004). Ethical decisions in health care. Health Progress. pp. 38-43. Retrieved from http://www.chausa.org/publications/health-progress/article/january-february-2004/ethical-decisions-in-health-care
Denise Dudzinski, PhD, MTS, Helene Starks, PhD, MPH, Nicole White, MD, MA (2009) ETHICS IN MEDICINE. Retrieved from: http://depts.washington.edu/bioethx/topics/pad.html
Siegler, M., and W. Winslade. "Ethics in Medicine." Clinical Ethics. By A. R. Jonsen. 7th ed. N.p.:
If a random individual were asked twenty years ago if he/she believed that science could clone an animal, most would have given a weird look and responded, “Are you kidding me?” However, that once crazy idea has now become a reality, and with this reality, has come debate after debate about the ethics and morality of cloning. Yet technology has not stopped with just the cloning of animals, but now many scientists are contemplating and are trying to find successful ways to clone human individuals. This idea of human cloning has fueled debate not just in the United States, but also with countries all over the world. I believe that it is not morally and ethically right to clone humans. Even though technology is constantly advancing, it is not reasonable to believe that human cloning is morally and ethically correct, due to the killing of human embryos, the unsafe process of cloning, and the resulting consequences of having deformed clones.
“Cloning represents a very clear, powerful, and immediate example in which we are in danger of turning procreation into manufacture.” (Kass) The concept of cloning continues to evoke debate, raising extensive ethical and moral controversy. As humans delve into the fields of science and technology, cloning, although once considered infeasible, could now become a reality. Although many see this advancement as the perfect solution to our modern dilemmas, from offering a potential cure for cancer, AIDS, and other irremediable diseases, its effects are easily forgotten. Cloning, especially when concerning humans, is not the direction we must pursue in enhancing our lives. It is impossible for us to predict its effects, it exhausts monetary funds, and it harshly abases humanity.
Technology is radically changing and improving every single year, with new advances and inventions all the time. However, with all these changes and developments in technology, there are also a series of problems and ethical issues that it may impose on society. In the scientific fiction novel written by Nancy Farmer, The House of the Scorpion, Farmer introduces the idea of a society where technology is used incorrectly and to a person’s own advantage. The House of the Scorpion brings up a variety of moral and ethical issues, mainly cloning and technology used for all the immoral purposes. In an article written by Elizabeth Landau, "Cloning Used to Make Stem Cells from Adult Humans," she explores how our modern day world and scientists have finally developed a method of deriving stem cells from a person’s own cloned cells. In the future, with greater technology and research, it may be possible to create a complete clone of a person. Technology may be very useful and efficient, but if used incorrectly, it can cause drastic effects and problems for all of mankind. Farmer’s novel The House of the Scorpion and Landau’s article, "Cloning Used to Make Stem Cells from Adult Humans," explains the future in cloning with newer technologies, and possible concerns that may arise from it.
In the past, cloning always seemed like a faraway scientific fantasy that could never really happen, but sometimes reality catches up to human ingenuity and people discover that a fictional science is all too real. Such was the fate of cloning when Dolly, a cloned sheep, came into existence during 1997, as Beth Baker explains (Baker 45). In addition to opening the eyes of millions of people, the breakthrough raised many questions about the morality of cloning humans. The greatest moral question is, when considering the pros against the cons, if human cloning is an ethical practice. There are two different types of cloning and both entail completely different processes and both are completely justifiable at the end of the day.
Cloning is, and always has been an extremely contentious topic. To some, the ethical complications surrounding it, are far more promiscuous than what scientists and medical experts currently acknowledge. Cloning is a general term that refers to the process in which an organism, or discrete cells and genes, undergo genetic duplication, in order to produce an identical copy of the original biological matter. There are two main types of artificial cloning; reproductive and therapeutic, both of which present their respective benefits and constraints. This essay aims to discuss the various differences between the two processes, as well as the ethical issues associated with it.
Imagine a world where everyone looked like you and was related to you as a sibling, cousin, or any form of relation, wouldn’t that be freaky? Although cloning is not an important issue presently, it could potentially replace sexual reproduction as our method of producing children. Cloning is a dangerous possibility because it could lead to an over-emphasis on the importance of the genotype, no guaranteed live births, and present risks to both the cloned child and surrogate mother. It also violates the biological parent-child relationship and can cause the destruction of the normal structure of a family. The cloning of the deceased is another problem with cloning because it displays the inability of the parents to accept the child’s death and does not ensure a successful procedure. Along with the risks, there are benefits to Human Reproductive Cloning. It allows couples who cannot have a baby otherwise to enjoy parenthood and have a child who is directly related to them. It also limits the risk of transmitting genetic diseases to the cloned child and the risk of genetic defects in the cloned child. Although the government has banned Human Reproductive Cloning, the issue will eventually come to the surface and force us to consider the 1st commandment of God, all men are equal in the eyes of god, but does this also include clones? That is the question that we must answer in the near future in order to resolve a controversy that has plagued us for many years.
Last of all, Cloning is not ethical, many religious groups look down upon cloning and think it’s not proper because they think it’s like playing God. Many scientists were mainly thinking about cloning animals and, most likely, humans in the future to harvest their organs and then kill them. “Who would actually like to be harvested and killed for their organs?” “Human cloning exploits human beings for our own self-gratification (Dodson, 2003).” A person paying enough money could get a corrupt scientist to clone anybody they wanted, like movie stars, music stars, athletes, etc (Andrea Castro 2005),” whether it be our desire for new medical treatments or our desire to have children on our own genetic terms (Dodson, 2003).
John A. Robertson’s article “Human Cloning and the Challenge of Regulation” raises three important reasons on why there shouldn’t be a ban on Human Cloning but that it should be regulated. Couples who are infertile might choose to clone one of the partners instead of using sperm, eggs, or embryo’s from anonymous donors. In conventional in vitro fertilization, doctors attempt to start with many ova, fertilize each with sperm and implant all of them in the woman's womb in the hope that one will result in pregnancy. (Robertson) But some women can only supply a single egg. Through the use of embryo cloning, that egg might be divisible into, say 8 zygotes for implanting. The chance of those women becoming pregnant would be much greater. (Kassirer) Secondly, it would benefit a couple at high risk of having offspring with a genetic disease choose weather to risk the birth of an affected child. (Robertson) Parents who are known to be at risk of passing a genetic defect to a child could make use of cloning. A fertilized ovum could be cloned, and the duplicate tested for the disease or disorder. If the clone were free of genetic defects, then the other clone would be as well. Then this could be implanted in the woman and allowed to mature to term. (Heyd) Thirdly, it would be used to obtain tissue or organs...
McGee, Glenn and Arthur L. Caplan. "Medical Ethics." Microsoft® Encarta® 98 Encyclopedia. © 1993-1997: Microsoft Corporation. CD-ROM.
"Human Cloning and Human Dignity: An Ethical Inquiry." The President's Council on Bioethics Washington, D.C. N.p., July-Aug. 2002. Web.
The article titled “Contemporary Ethical Analyses: A Shortfall in Scientific Knowledge” describes the ethics through the public’s eye. One of the major ethical issues brought up is informed consent.
Macklin R. (2003). Applying the Four Principles, Journal of Medical Ethics; 29: p.275-280 doi:10.1136/jme.29.5.275.retrieved from http:// jme.bmj.com/content/29/5/275.full