The Holocaust is a time that people will always remember and sometimes wish they could forget. It was such a tragedy but we have to remember it so we can learn from those events. More than six million people entered a concentration camp and fewer than four million people survived the camp. One of those four million people was Dr. Viktor Emil Frankl. Dr. Frankl carried a manuscript for his first book, when he first entered Auschwitz, but it was later taken away from him and destroyed. It was ironic, however, because he had a desire to reconstruct and rewrite that volume of psychotherapy that helped him endure the three years of prison life he faced while at Auschwitz. Dr. Frankl wrote Man’s Search for Meaning as both an introduction to logotherapy, existential analysis, and an absorbing personal account of the most appalling event in modern history. Dr. Viktor Frank, a psychiatrist, documented his time spent in the concentration camps on scratch pieces of paper he could find. When he published his book he wanted it to be published anonymously, but later decided against it because he believed that if it would lose the meaning if published anonymously. His book, Man’s Search for Meaning, not only documents his time while at the concentration camp, but, also, has a theoretical part to it when it introduces his theory for logotherapy. While at Auschwitz Frankl said that his experiences there taught him about the primary purpose of life: the quest of meaning, which helped those survive this gruesome experience. Frankl said that meaning came from three possible sources and those were purposeful work, love, and courage in the face of difficulty and discusses those sources throughout his book. The first part of his story Frankl talks abou... ... middle of paper ... ... creating something to look forward to and experiencing love from others can help someone recognize meaning in life. That and just learning lessons from the most difficult experiences can make a person stronger. Experiences can make or break a person, it just up to the discretion of the person to decide how to conquer that experience. Man’s Search for Meaning is an inspirational book and psychological piece. If there is ever a point in time where I feel like I cannot do anything or that life is not worth living. I am going to remember the three different ways that I can find meaning in life that Frankl mentioned in his piece. Also, that there are many out there who have been in worst situations than myself and they were able to conquer those experiences. It is my personal quest to find meaning in my own life and that is something I should constantly strive towards.
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
Man's Search for Meaning is a book written in 1946 by Viktor Frankl. Frankl is a holocaust survivor who elaborates on his experiences of being an Auschwitz concentration camp inmate during World War II. Being that Frankl is also a trained psychologist, he goes into detail about his psychotherapeutic method, which involved analyzing a purpose in life to feel positively about, and then imagining it being reality. According to Frankl, longevity was explained by the way a prisoner imagined how the future affected his durability of life. The book proposes to answer the question "How was everyday life in a concentration camp reflected in the mind of the average prisoner?" Part One establishes Frankl's dissection of his experiences in the concentration camps, while part two touches on his theory of logotherapy.
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
Imagine being trapped in a ghetto, seeing communities leaving in trains, families being split up, never to see each other again.. The emotions that each and every Holocaust survivor must’ve gone through is overwhelming. Some things that are taken for granted, will never be seen again. While reading the two texts, Night by Elie Wiesel and “I Never Saw Another Butterfly” by Pavel Friedman, The two predominant emotions that prevailed most to Holocaust victims and survivors were hope and fear.
Elizer’s personal account of the holocaust does not merely highlight the facts of the holocaust: millions suffered and the event was politically and religiously motivated, but provides an in depth investigation to what a person endured mentally, physically, and emotionally. Beginning as a teenager, Elizer thought highly of God and of his own beliefs, however, that quickly diminished when he was put into a system of sorting and killing people. During the holocaust, Elizer was not the only person to change; almost everyone suffered and changed differently. The stressful and harsh times affected Elizer just as they affected the person working next to him in the factory. Elizer quickly began to question everything “I pinched myself: Was I still alive? Was I awake? How was it possible that men, women, and children were being burned and that the world kept silent?” (Wiesel 32). Although Elizer forms this mentality, he also finds the will to survive, to protect his father, and to not turn into the people that were aro...
In his memoir “Night”, Elie Wiesel recalls his experience leading up to, in the middle of, and immediately following his forced servitude during the Holocaust. One of the most remarkable parts of Wiesel’s story is the dehumanization that occurs over the course of his imprisonment. In a system built to take away the identity of its subjects, Elie constantly grapples with his sense of self during the Holocaust and even finds himself lost by the end of the book. This loss of innocence and selfhood is a key element of Elie’s physical, emotional, and spiritual journey throughout the story.
Some people say that living through hard times can make you stronger. It is a crucible that you come out of with a more powerful soul. In the memoir Night, by Eliezer Wiesel, Elie and his family are sent to concentration camps throughout Germany. Eliezer is employed to do very taxing jobs in these camps, and he is rarely given any ration of food or rest. This essay is meant to evaluate these horrific events and how they affected the author, Eliezer Wiesel. Throughout the Holocaust Eliezer matured faster and more than anybody should.
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
For some, it seems that the Holocaust in another lifetime, but for others it will be something they will never forget. Holocaust was a time for fighting. The Jewish would fight for the right to live as they were killed solely for being Jewish. The Holocaust began in 1939 and would continue through 1945. It was introduced by Nazi leader Adolf Hitler, although he did not act alone. His mission would be to “exterminate” all minorities, but most abundantly, the Jews. Based on information given by About.com, it is estimated that 11 million people were killed during the Holocaust. Six million of these were Jews.
It is no mystery that the lives of the prisoners of Nazi concentration camps were an ultimate struggle. Hitler’s main goal was to create a racial state, one consisting purely of the ‘superior’ Aryan race. The Germans under Hitler’s control successfully eradicated a vast number of the Jewish population, by outright killing them, and by dehumanizing them. Auschwitz is the home of death of the mind, body, and soul, and the epitome of struggle, where only the strong survive.
The best teachers have the capabilities to teach from first hand experience. In his memoir, Night, Elie Wiesel conveys his grueling childhood experiences of survival to an audience that would otherwise be left unknown to the full terrors of the Holocaust. Night discloses mental and physical torture of the concentration camps; this harsh treatment forced Elie to survive rather than live. His expert use of literary devices allowed Wiesel to grasp readers by the hand and theatrically display to what extent the stress of survival can change an individual’s morals. Through foreshadowing, symbolism, and repetition, Wiesel’s tale proves that the innate dark quality of survival can take over an individual.
The meaning of life is to find the meaning of life. Is it not? We all go through each day trying to figure out which road out the infinite amount of paths will lead us in a better direction where happiness is prominent and society is flawless. However, not every single human being is going to fit on that narrow, one-lane highway to success. Bad choices, accidents, fate, family matters, society, temptation, anger, rage, addiction, and loss of hope can all be deciding factors in opting to choose that wrong path to self-destruction. The adverse thing is, once you've traveled so far down the road, you get so discouraged that you feel like you can never turn back or make up for the "lost time."
The phrase "a lesson to be learned and a tragedy to behold" has been indelibly attached to the Holocaust that to think of it in any other way is thought to insult all those of the Jewish community who lost their lives to the attempted genocide of their race by the Nazi regime. Despite such brevity attached to learning lessons from the Holocaust one must wonder whether the lesson has actually been learned or if people will continue to repeat the mistakes of the past. Angela Merkel, the current German Chancellor, has stated that the German experiment towards multi-culturalism has failed, those who wish to migrate into the country must learn the German way whether it is the language they speak, the culture they have or the very religion they hold dear . Such sentiments seem to echo those of the former Third Reich which held the German way, the Aryan way, as the only path to which people should attempt to pursue. While this paper is not trying to vilify the current German government nor is it trying to compare it to the Third Reich, the fact remains that the steps their government is taking fall uneasily close to that of their vilified predecessor. The fact is though, the German government is merely following through with the popular sentiment of its citizenry who believe immigrants coming into the country disrupts the German way of life and all attempts to live side by side in peace have failed. Despite being a predominantly Christian nation who supposedly follow the way of Christ, to hear them say that makes one wonder whether their claims truly reflects their deeds. It is from this situation that the essay of Eckardt and its view that the Holocaust is a "Christian Problem" becomes relevant to what is happening in the world today.
“What do you expect? That’s war…” Elie Wiesel, young teenage boy sent to work in a concentration camp with his family near the end of WW2. Author of his own autobiography, Night recounting his struggles during that time. This book is about a boy named Elie Wiesel who was captured by the Nazi’s and was put into a concentration camp, and got disconnected from God, and was very close to his mom, dad, and family. Throughout Night Elie Wiesel addresses the topic of genocide through the use of imagery, simile, and personification.
"People say that what we're all seeking is a meaning for life. I don't think that's what we're really seeking. I think that what we're seeking is an experience of being alive...." Joseph Campbell made this comment on the search for meaning common to every man's life. His statement implies that what we seem bent on finding is that higher spark for which we would all be willing to live or die; we look for some key equation through which we might tie all of the experiences of our life and feel the satisfaction of action toward a goal, rather than the emptiness which sometimes consumes the activities of our existence. He states, however, that we will never find some great pure meaning behind everything, because there is none. What there is to be found, however, is the life itself. We seek to find meaning so that emptiness will not pervade our every thought, our every deed, with the coldness of reality as the unemotional eye chooses to see it. Without color, without joy, without future, reality untouched by hope is an icy thing to view; we have no desire to see it that way. We forget, however, that the higher meaning might be found in existence itself. The joy of life and the experience of living are what make up true meaning, as the swirl of atoms guided by chaotic chance in which we find our existence has no meaning outside itself.