The Differences Between The German Philosophers And Friedrich Nietzsche And Karl Marx

The Differences Between The German Philosophers And Friedrich Nietzsche And Karl Marx

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Both of the German philosophers, Friedrich Nietzsche and Karl Marx, have spoken levels on the nature and purpose of human beings, however, the defining difference in their criticisms and teachings is the idea of where ‘power’ comes from and what man is supposed to do with it. Despite the fact that the philosophers had separate objectives in mind when inditing their literature, their comparative delivery presents similarities due to the subjects that seem to have fallen prey to criticism in their writings. However, their difference in ideology is particularly significant due to the manner in which they address their main quodlibet of the power of human beings with either a targeted attack or invocation of herd-mentality to support their provocative theories. The contrasting severity of views by both philosophers on human power can be demonstrated through the analysis of their distinct characterizations of human beings and how they express the necessity of all humans to either commit to solidarity or solitude.
Due to the apparent focus both authors place on religion and how it affects the manner in which people think and their subsequent actions, the comparison of how faith is critiqued by both Marx and Nietzsche may allow one to secern their respective characterization of the default state of mind of humans and why they should change it. Nietzsche’s orotund and detailed rhetoric on religion is seen as the main focus of his argument:
This eternal accusation against Christianity I shall write upon all walls, wherever walls are to be found…I have letters that even the blind will be able to see…I call Christianity the one great curse, the one great intrinsic depravity, the one great instinct of revenge, for which...

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... to Marx. Although I appreciate Nietzsche’s amusing grandiloquence and unyielding honesty, his vision is more focused to the fulfillment of an individual and not necessarily focused on the fulfillment of all people within a society. If I were to write a philosophy that would describe a vision of how the world could be if people were educated in the way I wanted them to be, my writings would urge people to live their lives in a manner in which their actions were in favor of all people and not just themselves. However, the instance in which people could be educated enough to be forced from their preset ideals is unlikely, much like it is now. In a perfect world, my philosophy would coincide with Marx’s beliefs, however, due to the fact that our reality is filled with willingly ignorant people – in actuality I would have to adapt to more of a Nietzsche-type philosophy.

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