Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
relationship between law and society
Importance and functions of law in society
distinguish between natural law and positive
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: relationship between law and society
The world is wrought with dueling philosophies and principles. From political parties to legal ideologies, the world seems destined to be divided into some type of dichotomy. The legal philosophies of Positive and Natural law are no different. Many of us notice these differences, as most of the time they are quite obvious, but most of us do not, however, take the time to ponder and mull over in our minds just why these distinctions are important. It is not enough to say that two things are different or are simply opposed. Rather, the ability to truly understand the philosophical and jurisprudential underpinnings of each school of legal thought, one must engage why this distinction must be made in the first place and what effect this has on our legal understanding. It is my intent to show in this paper, on top of explicating the basal differences between the two ideologies, why making the distinction between the two is important. Various pieces of legal literature will be used in order to convey this point, such as pieces by Lon Fuller including the infamous debate between himself and H.L.A. Hart. To better understand the background of these jurisprudential philosophies, we will first explore their histories and explicate the details of their respective precepts. When one first thinks of natural law, the first word that often pops up in the mind is morality. The concept can be delineated all the way back to Aristotle, who stressed that just because something was seen as being just in the eyes of the law did not mean that it was necessarily just in the eyes of nature. Indeed, natural law can be seen as a body of moral principles that are said to help guide human conduct. These laws are said to derive from nature it...
... middle of paper ...
... take hold of the responsibility that comes with making and obeying laws. Having a better understanding of a positivist and a naturalist perspective, each in their own regard, will enable us to engage with the legal system and with each other with greater fairness and efficiency. On top of respecting these philosophies in their individual realms, we must also recognize how they coincide and what this convergence means to the way in which we live our lives.
Works Cited
Fuller, Lon L. Positivism and Fidelity to Law: A Reply to Professor Hart. Cambridge, MA: Harvard Law Review Association, 1958. Print.
Hart, H. L. A. The Concept of Law. New York: Oxford UP, 1997. Print.
Fuller, Lon L. The Case of the Speluncean Explorers. Cambridge, MA: Harvard Law Review, 1949. Print.
Finnis, John. Natural Law and Natural Rights. Oxford: Clarendon, 1980. Print.
Hall, Kermit L, eds. The Oxford guide to United States Supreme Court decisions New York: Oxford University Press, 1999.
To understand the relationship between a system of government (such as Canada’s) and legal positivism, one must first understand the purpose of it. Both John Austin, an English jurist, and H.L.A Hart, a British legal philosopher, believed that laws do not involve morals. Legal positivism is the “view of man-made law as it is set by man for man rather than as it ought to be” (Hart). Unlike Austin, Hart thought laws to be more than just commands with sanctions. Instead, he viewed laws as social rules of two types.
In legal theory, there is a great debate over whether or not law should be used to enforce morality. The sides of the debate can be presented as a continuum. At one end, there is the libertarian view, which holds that morality is an individual belief and that the state should not interfere in the affairs of the individual. According to this view, a democracy cannot limit or enforce morality. At the other end, there is the communitarian position, which justifies the community as a whole deciding what moral values are, and hence justifies using the law to enforce community values. For libertarians, judges should play a prominent role in limiting the state, while for communitarians, judges should have as small a role as possible. In between these two extremes sit the liberal egalitarians, who attempt to reconcile democratic decision-making about moral values with liberalism. The problem is made more complex when one considers that both law and morality are contested concepts. Two recent cases where this continuum can be illustrated are Canada [Attorney-General] vs. Mossap, and Egan vs. Canada. In this essay, I will attempt to explore some of the issues produced in these two cases. I will begin with a summary each case, followed by an analysis of the major themes involved. I will then place the issues in a larger, democratic framework, and explore the role of law in enforcing morality in a democracy. I will then prove how the communitarian position - as articulated by Patrick Devlin - supports the decisions given in Mossap and Egan, and how even the great proponents of libertarianism - Mill and von Hayek - would agree that the decisions were just. A conclusion will then follow.
Culver, Keith Charles. Readings in the philosophy of law. 1999. Reprint. Peterborough, Ont.: Broadview Press, 2008. Print.
(7) H. L., Hart, The Concept of Law, ch. VIII, and D., Lyons, Ethics and the rule of law, Cambridge University Press, 1989, p. 78 ff,
Positive law can be considered the ‘politically correct’ approach to authority and justice. It encompasses the idea of a society and community with laws, and that those laws are necessary for everyone’s well-being. Kreon evokes a Positivist attitude by shunning any morally appropriate notions brought on by his kinship with Polyneices, and pursuing a stance that he sees as politically necessary for the good of the society. This is the underlying reason for his decision to forbid t...
Beauchamp, T. L.(2003). A Defense of the Common Morality. Kennedy Institute of Ethics Journal 13(3), 259-274.
“the mission of such positivistic criminology was the creation of a better society through the application of scientific processes” (Criminology 2nd Edition, Tim Newburn, 2013, page 121). This shows that the aim of the positivist school was a achieved and still relevant in today’s study of criminology as the science behind crime is still heavily researched and applied to most crime cases.
29 Heinrich A. Rommen, The Natural Law: A Study in Legal and Social History and Philosophy (Indianapolis: Liberty Fund, 1998), 119-121.
In this essay I will be discussing how the formal theory of the rule of law is an erroneous means of establishing laws within a state. A central theme to addressing this is essay is the distinction between formal and substantive theories of the rule of law. In order to reach my conclusion of the formal theory being proven to be insufficient, one must first appreciate the significant advantages which the substantive theory obtains. However, before doing so, I will briefly mention the importance of the rule of law in society and the requirements it needs to fulfil.
The Law today is a summary of various principles from around the world from the past and the present. Early practises of law were the foundation of the law that we know and abide by today. These practises were referred to as the Classical school. Over time however, different criminologist have altered and greatly improved the early, incomplete ideas and made them more complete and practical to more modern times. This newer version is referred to as the Positivist school. This rapid change from the classical to the positivist perspective was due to the change and growth of civilization. Even though one perspective came from another, they are still different in many ways and it is evident when relating them to section 462.37, Forfeiture of Proceeds of Crime, and section 810, Sureties to keep the Peace. The Classical School of criminology’s time of dominance was between 1700 and 1800. Its conception of deviance was that deviance was a violation of the social contract. Classical theorists believed that all individuals were rational actors and they were able to act upon their own free will. A person chose to commit crimes because of greed and because they were evil. The primary instrument that could be used in regards to the classical school to control crime was to create “criminal sanctions that instil fear of punishment in those contemplating criminal acts” (Gabor 154). Classical school theorists believed the best defence was a good offence and therefore they wanted to instil so much fear into people about what would happen to them if they were to commit a crime that even those who were only thinking of committing a crime were impacted greatly. The classical school individuals operated entirely on free will and it was their ...
In the discussion of legal philosophy there is the ever occurring question “what is law”, many legal philosophers have attempted to answer such question but I believe the one philosopher to change the field entirely was John Austin. John Austion was the first modern legal positivist (and possibly founding father) to present a contemporary theory of law. Austin’s main interest in the philosophy of law was differentiating the reality of the law from the normative or moral merit of law. This in sense is scientific approach because positivism is an empirical approach to philosophy, which extends it use to the scientific method and other fields. None the less my goal here is not to present an all-out account of Austin but to present a comprehensive evaluation of legal positivism and present the issues I have found prominent in legal validity, whether it be with Hart, Austin any other theorist. However I feel it may be necessary to start with the earliest theorist on the subject John Austin.
The central aim of this essay will be to support the legal-positivist that law and morality are strictly separable. In its simplest form many understand legal positivism to be the existence and content of law, which depends on social facts, and not on its merits. I will engage closely with the work of John Austin and his concept of law, which offered a developed and progressive piece of work from Bentham, focusing on Austin’s The Province of Jurisprudence Determined (1832) in order to demonstrate one of the earlier accounts of legal positivism. By exploring Austin’s theory of sovereignty, in which he outlines that in every state there exists an authority to which a large mass of citizens show compliance, I will address the consideration that
Question One: Define natural law and positive law. What is the relationship between natural law and positive law? Natural law and positive law operate with similar intent yet have been developed separately, but in a manner in which they coexist. Positive law is the tangible system of “rules” in which society operates under. This form of rule abiding is set forth by two different branches, moral code and forms of law (Riddal, pg. 41). Moral obligation does not consist of a set punishing body when such rules are violated, but are subject to opposition from another party in the event of such code being breached, forcing pressure to conform. Such pressure is more explicitly present in legislative rules through various sanctions; heavily deterring
The relationship between law and morality has been argued over by legal theorists for centuries. The debate is constantly be readdressed with new cases raising important moral and legal questions. This essay will explain the nature of law and morality and how they are linked.