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the mega marketing of depression in japan pdf
the mega marketing of depression in japan pdf
marketing in healthcare organizations
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In Western society, depression is defined as a downcast mood or a loss of pleasure in previously interested activities. In Japan, however, depression is understood as a mental disorder and often a fatal state of sorrow. People in China describe depression as physical pain, while American Indians describe it as an overwhelming sense of loneliness. A prestigious writer who has published work in the New York Times Magazine, and Wired, among others, Ethan Watters wrote a great piece about the controversial issue of Depression and how it is viewed differently in his piece called The Mega-Marketing of Depression in Japan. His piece, in my interpretation, concluded that depression is perceived distinctly among different cultures based on the societal
A pharmaceutical company called GlaxoSmithKline was trying to market their antidepressant medication in Japan when there was no interest at the time. However, through a shrewd effort of creating a need for such a substance through what is known as mega marketing, GlaxoSmithKline was able to alter that. What it did first was, it helped reshape the definition of depression in Japan from Utsubyo to Kokoro no Kaze which means a cold of the soul (Watters, 524). This change in terminology reduced the stigma behind having this illness since it was viewed as a cold, which most people contract at some point in their lives. Furthermore, GlaxosmithKline created advertisements promoting the use of their medication and helped to establish news articles that touched upon the serious nature of depression. Not only that, but GlaxoSmithKline helped to translate American books about depression into Japanese in order to continue their mega marketing campaign. Incredulously, the average viewer would not have known how much behind the scenes work GlaxoSmithKline was doing. There was even an advocacy group for depression funded by GlaxoSmithKline (Watters, 525). Not only was the media influenced by GlaxoSmithKline but so was the medical professionals in Japan. So much so that Kalman Applbaum, an anthropologist who gave advice to
And, in turn, its view on health care related issues of depression. Depression can be redefined, however, it is a hard task to accomplish since there are many variables involved in a culture’s view of depression but, it can be cultivated like in Japan. And, even if depression is reinvented, it still has to be developed through an understanding of the culture one is altering. As a result, that culture still has its own unique take on the amended issue, similar to a musician who is influenced by other musicians but still has his/her own unique interpretation and expression of his/her
In The Mega-Marketing of Depression in Japan by Ethan Watters, Watters proves one has no autonomy over one self’s well-being. One’s well-being is one’s state of happiness and satisfactory of existence. However, Watters confirms how the influence of culture’s principles and values evolves one’s own belief of well-being. Individuals are so heavy influenced by culture that they lose control of their own experiences. Subsequently, individuals lose the importance of thinking for one’s self. Watters explores the themes of conformity, impact of language, effect of social influence, and need to rely on experts. In The Mega-Marketing of Depression in Japan by Ethan Watters, Watters affirms that individuals assert their experiences on the foundation
According to Kirmayer, “...every culture has a type of experience that is in some ways parallel to the Western conception of depression…” (Watters 517). He proves this by explaining how a Nigerian man “might experience a peppery feeling in his head” (Smith 517) or how symptoms of depression in an American Indian project as feelings of loneliness. Depending on the location of the country and the language used to describe distress, symptoms of depression varies from region to region. He described this as “explanatory models” that “created the culturally expected experience of the disease in the mind of the sufferer” (Watters 518). In other words, the cause of depression is different for every country and thus each person experiences and describes depression in a way that matches their culture and environment. American researchers and clinicians often overlook culturally distinct symptoms because Americans classify depression in terms that might contradict the standards of other
Across the world, there are thousands upon millions of people who suffer from depression. Upon the numerous sufferers,
Hikikomori can be perceived as a manifestation of Japanese democracy, in which the good society is imagined as cohesive, protective and secure, rather than one in which the individual can freely exercise the right to be different. But that is not always so. Schools, families and the sphere of mental health care have focused on producing social inclusion, but have discouraged citizens from being labeled as ‘‘different’’, even when such a distinction could aid them.[5] For example, Japan’s postwar education and health care encouraged relative equality and common social values, as a key to a healthy and productive society. However, society offers limited and constrained substitutes to mainstream social practise. Mental health is often described as a matter of an individual’s attitude (ki no mochiyo ¯), so it is important to keep in good spirits. The over-arching cultural value is attached to being active and participative, and if one fails to do so they are considered “different”. As a result a more diffuse assumption is that mental degeneration, whether in the form of mental illness, senility or even suicide, is, at least in some part, voluntary. [3] This approach to depression does not recognize nor does it emphasize psychological, developmental or even familial issues that were potentially at play in the youth. Instead, the stress is almost exclusively placed on healing through
According to Canadian Mental Health Association, approximately 8% of adults will experience major depression at some point in their life. Depression is an illness which not only effects a person emotionally, it also effects a person physically. Different cultures view depression different ways. The film ‘The Split Horn’ produced by Taggart Sigel and Jim McSilver, tells the tale of Chai Thao, a Hmong girl living in Wisconsin. Her and her family have encountered depression, but the way they go about it is quite different from the way the Western World would. The Hmong view of health is a more holistic/ spiritual view while the western world views health through a biomedical point of view. In Hmong culture, depression is a very cultural journey. The Shaman is involved, the persons family and the person who is effected. In Western culture, depression usually does not involve a religious leader, is a more emotional thing. Western Culture also is not
Depression is an illness within itself that affects the “whole body”. (Staywell,1998) The body, feelings, thoughts, and behavior are all immensely altered when someone is depressed. It is not a sign of personal weakness, or a condition that can be wished or willed away. For some people depression is just temporary, but for others it can last for weeks, months and even years.
The dominant biomedical model of health does not take into consideration lay perspectives (SITE BOOK). Lay perspectives go into detail about ordinary people’s common sense and personal experiences. A cultural perspective, like the Hmong cultures perspective on health, is considered a lay perspective. Unlike the Hmong culture, where illness is viewed as the imbalance between the soul and the body, the dominant biomedical model of health views health in terms of pathology and disease (SITE THE BOOK). Although the Hmong culture considers spiritual and environmental factors, the dominant biomedical model of health only looks at health through a biological perspective, and neglects the environment and psychological factors that affect health. Depression in the U.S. is a medical illness caused by neurochemical or hormonal imbalance and certain styles of thinking. Depression is the result of unfortunate experiences that the brain has difficulties processing (SITE 7). Unlike the Hmong culture, where Hmong’s who are diagnosed with depression report the interaction between a spirit, people diagnosed with depression in the Western culture report themselves to having symptoms such as feeling tired, miserable and suicidal (SITE
What is depression? If you were to ask a hundred people this exact question, you would probably get a hundred extremely different answers. It is believed that at some point in everyone’s life that we are affected by depression, but it depends on how a person interrupts their state of mind or condition in order to recognize this disease. In the book, Disciplined Hearts: History, Identity and Depression in an American Indian Community, the author, Theresa DeLeane O’Nell, tried to analyze the complex relationship between culture, especially the Flatheads, she dedicated her time and energy in examining this unrecognizable illness, depression. While analyzing this relationship, she provides the reader with valuable information about the Flathead
Culture has a huge influence on how people view and deal with psychological disorders. Being able to successfully treat someone for a mental illness has largely to do with what they view as normal in their own culture. In Western cultures we think that going to a counselor to talk about our emotions or our individual problems and/or getting some type of drug to help with our mental illness is the best way to overcome and treat it, but in other cultures that may not be the case. In particular Western and Asian cultures vary in the way they deal with psychological disorders. In this paper I am going to discuss how Asian cultures and Western cultures are similar and different in the way they view psychological disorders, the treatments and likelihood of getting treatment, culture bound disorders, and how to overcome the differences in the cultures for optimal treatments.
Having a sound knowledge and awareness on the impact of social and cultural variables is imperative for understanding the complexities surrounding human behaviors. Culture, which is primarily used to refer to the way of life of a people, inevitably influences individuals’ lives through language, dress, food, worldviews, institutions, art, material objects, beliefs, values, and attitudes. Similarly, social issues affecting individual lives may be influenced by economic, political, and environmental factors. Accordingly, as a mental health professional I believe it is essential for to develop an awareness of all the intricate factors which may have an invariable effect on the individuals I work with and will assist me in developing appropriate
Some depression episode can sneak up on you, and can last from weeks, days, months and years. The depression they use to call it (nervous breakdown), Sometimes you feel like you do not deserve more or ever better life. It is such a stigma with depression; some family wants to keep it secret they are ashamed. They will try to convince you that nothing is wrong it all in your head to snap out of it. Depression is like a ticking time bomb if it goes untreated I know the effect it have on the family, you can lose your job, or hospitalized or even jail. Depression is not just your problem but your family, and eventually it become society problem. Hypertension is known as the silent killer. Yes, that is true, but depression is it, cousin. One day you are on top of the world. The next day you feel the world is on top of you and out to get you. With no signs or any symptoms in some case. The silent killer comes to your door (depression). Cultural differences in help-seeking behavior may influence the treatment of depression. For example, non-Western individuals frequently use indigenous (from their own culture) practitioners for treatment of "illness" and Western-trained physicians for treating "disease". If emotional disturbances are not considered within the realm of disease, depressed individuals might not readily seek out psychiatric or mental health care for depressive symptoms. Because the public discourse
Depression is an equal opportunity disorder, it can affect any group of people with any background, race, gender, or age. Depression is a sneak thief that slips quietly and gradually into people’s lives - robbing them of their time, and their focus. At first, depression may be undetectable, but in the long run a person could become so weighed down that their life may feel empty and meaningless. Contrary to popular belief, not everyone who commits suicide is depressed, but majority of people who commits suicide do so during a severe depressive episode. There are over 300 million people in the world today who suffer from depression. Depression has affected people for a long as records have been kept. It was first called out by the famous Greek philosopher Hippocrates over 2,400 years ago. Hippocrates called it “melancholia”. Many times we think of depression as one disorder alone, when in fact there are many different types of depression. The different types of depression are major depressive disorder, dysthymic disorder, atypical disorder, adjustment disorder, and depressive personality disorder. All types of depression share at least one common symptom. It is commons from the person who suffers from any form of depression to feel an unshakable sadness, anxious, or empty mood. Major depressive disorder also known as unipolar depression or recurrent depressive disorder is the most severe depressive disorder out of all of the depressive in my estimation. Major depressive disorder is a condition in which affects a person’s family, work or school life, sleeping, eating and general health. It is important to emphasize that we can understand the mechanics of this disorder and how it affects people with major depressive disorder.
As Descartes argued, the mind and the body are the base of our existence, and many different cultures view different illnesses positively or negatively. Certain cultures, like the Hmong, believe that epilepsy is a good spiritual thing, but others, such as Western culture, believe that it is medically bad because it could cause death. Many illnesses can be viewed both negatively and positively, some more than others. However, one such illness that is mostly viewed negatively is depression. It is viewed negatively in a symptomatic sense – the symptoms are useless – and in a diagnostic sense – those diagnosed with depression are not actually depressed and the illness itself does not exist; it is simply an excuse to be lazy. There are many different approaches to depression and most of them consider that this illness is negative; however, depression is actually an evolutionary tactic subconsciously employed by humans that can have very positive effects.
Cassano, P. Fava, M. (2002). Depression and public health: an overview. Journal of Psychosomatic Research, 53, 849–857. Retrieved from http://www.psychology.com/resources/depression.php
There are many people in the world who are struggling with the disease depression. Depression is the state in which a person feels very sad, hopeless and unimportant. The thing about depression is that it affects both genders and any ages. Depression is something that deserves full attention. For many reasons doctors believe that when a person has depression, they have to start taking medication for it as if medications help. People are becoming more dependent on antidepressants when there are other techniques for dealing with depression.