Thompson’s theses are strengthened by both hypothetical and real life examples. She begins by granting that fetuses become people from the moment of conception and therefore have rights. Thompson employs this strategy to disparage the traditional argument so that we can cultivate a deeper analysis on the permissibility of abortion. The first analogy Thomson applies is one where you are drugged; a famous violinist is attached to you and he must use your kidneys for nine months in order to live. This situation cultivates the question of whether or not you are allowed to unplug from the violinist. If a person were to acce...
... middle of paper ...
... Although, the media and the government often try to convince women otherwise, the only person who has a right to your body is yourself, not a baby nor a man. Pro-life advocates use guilt to convince women that a fetus, which is nothing more than a lump of cells, takes precedent and has a greater right to your body than you do. Thompson’s many examples throughout her paper provide strong evidence towards proving her stance and have convinced me to have an elevated understanding of a woman’s right to her body.
Thompson uses analogies to provide evidence that a fetus does not have a right to a women’s body. Just as one would not require a women to let a famous violinist use her body to live, one should expect the same treatment for a fetus. Having a baby is a huge sacrifice for a women and it should not be a moral requirement to have to take on such a responsibility.
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