The word euthanasia translates from Greek roots as “a good death”. The original meaning “ a gentle and easy death” which evolved to mean “the actions of inducing a gentle and easy death”. In ancient Greece and Rome, before the coming of Christianity, attitudes toward infanticide, active euthanasia, and suicide had tended to be tolerant. Many ancient Greeks and Romans had no cogently defined belief in the inherent value of individual human life, and pagan physicians likely performed frequent abortions as well as both voluntary and involuntary mercy killings. Although the Hippocratic Oath prohibited doctors from giving 'a deadly drug to anybody, not even if asked for, or from suggesting such a course of action, few ancient …show more content…
Arguments about euthanasia have been going on for years against people 's beliefs,based upon religious …show more content…
According to this point of view, where there is life there is hope. It is possible that a terminal diagnosis is in error; some people thought to be dying from an incurable disease are victims of a mistaken diagnosis or may miraculously continue to live. Also, because of the rapid pace of advances in medical science, there may soon be a cure for diseases that are at the time of the euthanasia considered to be incurable. Thus, euthanasia may be a mistake if there is a possibility, however slight, that the person is not really going to die. For example, it can be said that many persons with AIDS who ended their life prematurely because of impending
2. Andrews K, Murphy L, Munday R, Littlewood C. Misdiagnosis of the vegetative state: retrospective study in a rehabilitation unit. Brit Med J 1996; 313:13-16.
Terminal illness is a disease that cannot be cured or adequately treated. Patients with terminal illnesses are reasonably expected to pass away within a short period of time. In these cases, all fully curative options are exhausted, but oftentimes, patients have opportunity to undergo treatment with the hope of extending their lives.
With the technology and advancements in medicine today, who is to say that a person's illness couldn't be cured within the next few months? Why should a person have to make the choice of ending his or her life if (s)he is unsure about a cure? How can someone else know if another person is really experiencing unbearable pain and suffering? Who gets to be the person who tells another that his or her life isn't worth living?
A recent poll founded by the Canadian Medical Association found that “only one in five doctors surveyed. . . said they would be willing to perform euthanasia if the practice were legalized. . . Twice as many – 42 percent – said they would refuse to do so” (Kirkey 1). Euthanasia is defined as giving a patient the right to die early with a physician’s assistance, and the legalization of this practice is being considered by lawmakers in many countries, including the United States. Accordingly, 42 percent of doctors in Canada are on the right side of this debate. Euthanasia should not be legalized because it violates society’s views that life is sacred, creates economic pressure for doctors, and for those countries that have legalized it, their laws are not specific enough to fully protect patients.
I am writing to you today with both the interests of the public, and my own interests, on the topic of Euthanasia becoming legalized in British Columbia. In a 2013 poll conducted by Life Canada the findings were that in British Columbia 63% of Canadians believed that Assisted Suicide be brought into place, and 55% believed that Euthanasia should take action, although some hesitated because of the numbers of non-consensual Euthanasia deaths in Belgium. Having Euthanasia and Assisted Suicide legalized would not only be able to help the terminally ill and physically disabled decide how they wish for their life to end, but the legalization would also save a lot of time, money, and resources in hospitals and palliative care facilities. Although some laws such as section 241 of the Criminal Code would need to be reviewed, Euthanasia and Assisted Suicide could potentially end some people’s suffering, and save money and resources for the province.
However it can also make room for medical, legal and ethical dilemmas. Advances in medical technology enable individuals to delay the inevitable fate of death, overcome cancer, diabetes, and various traumatic injuries. Our advances in medical technologies now allow these individuals to do things on their own terms. The “terminally ill” state is described as having an incurable or irreversible condition that has a high probability of causing death within a relatively short time with or without treatment (Guest, p.3, 1998). A wide range of degenerative diseases can fall into either category, ranging from, HIV/AIDS, Alzheimer’s disease and many forms of cancer. This control, however, lays assistance, whether direct or indirect, from a
Euthanasia is generally referred to as a conscious choice of death, caused by various factors. In a narrow sense, euthanasia is when a person wishing to death, and the person inflicting death, assess the situation positively, as their welfare. We also distinguish active euthanasia, which involves the administration of suitable substances that lead to the death of the human body, and passive euthanasia, in which a person is deprived of resources and life-sustaining substances. Euthanasia is usually succumb to those terminally ill or suffering from very serious
Euthanasia is defined as the painless killing of a terminally ill patient by means of lethal injection by a doctor in a controlled medical environment. Similarly, physician assisted suicide (PAS) is when a patient requests a lethal prescription from a doctor or pharmacist to end their life before a fatal disease does. The two are akin to each other and are almost interchangeable in definitions. Being a highly controversial topic, there is a plethora of arguments surrounding PAS, all very emotionally driven and opinionated. There are those who firmly believe that euthanasia should be legal, pointing to morality and ethics to defend their position. On the other side, of course, are those who are inflexibly against the idea of assisted suicide and wish for it to be banned immediately. Right behind them are the individuals who find PAS completely unnecessary, questioning the position of a doctor the moment they participate in assisted suicide. Finally is the notion that people have the right to euthanasia, finding protection in the US Constitution. All sides pose very solid and cohesive arguments with plenty of understandable points and respectable views.
Critics to the idea of providing dying patients with lethal doses, fear that people will use this type those and kill others, “lack of supervision over the use of lethal drugs…risk that the drugs might be used for some other purpose”(Young 45). Young explains that another debate that has been going on within this issue is the distinction between killings patients and allowing them die. What people don’t understand is that it is not considered killing a patient if it’s the option they wished for. “If a dying patient requests help with dying because… he is … in intolerable burden, he should be benefited by a physician assisting him to die”(Young 119). Patients who are suffering from diseases that have no cure should be given the option to decide the timing and manner of their own death. Young explains that patients who are unlikely to benefit from the discovery of a cure, or with incurable medical conditions are individuals who should have access to either euthanasia or assisted suicide. Advocates agreeing to this method do understand that choosing death is a very serious matter, which is why it should not be settled in a moment. Therefore, if a patient and physician agree that a life must end and it has been discussed, and agreed, young concludes, “ if a patient asks his physician to end his life, that constitutes a request for
To clarify some of the terms involved; Euthanasia is derived from the Greek language: Euthos, meaning easy, and thanos, meaning dying. Voluntary Euthanasia is a medically assisted, peaceful death at the request of the patient. There is also active and passive euthanasia. Active being euthanasia at the request of a relative and passive euthanasia is withholding treatment at the request of the patient.
Today, medical interventions have made it possible to save or prolong lives, but should the process of dying be left to nature? (Brogden, 2001). Phrases such as, “killing is always considered murder,” and “while life is present, so is hope” are not enough to contract with the present medical knowledge in the Canadian health care system, which is proficient of giving injured patients a chance to live, which in the past would not have been possible (Brogden, 2001). According to Brogden, a number of economic and ethical questions arise concerning the increasing elderly population. This is the reason why the Canadian society ought to endeavor to come to a decision on what is right and ethical when it comes to facing death. Uhlmann (1998) mentions that individuals’ attitudes towards euthanasia differ. From a utilitarianism point of view – holding that an action is judged as good or bad in relation to the consequence, outcome, or end result that is derived from it, and people choosing actions that will, in a given circumstance, increase the overall good (Lum, 2010) - euthanasia could become a means of health care cost containment, and also, with specific safeguards and in certain circumstances the taking of a human life is merciful and that all of us are entitled to end our lives when we see fit.
In order to provide a framework for my thesis statement on the morality of euthanasia, it is first necessary to define what euthanasia is and the different types of euthanasia. The term Euthanasia originates from the Greek term “eu”, meaning happy or good and “thanatos”, which means death, so the literal definition of the word Euthanasia can be translated to mean “good or happy death”.
More than likely, a good majority of people have heard about euthanasia at least once in their existence. For those out there who have been living under a rock their entire lives, euthanasia “is generally understood to mean the bringing about of a good death – ‘mercy killing’, where one person, ‘A’, ends the life of another person, ‘B’, for the sake of ‘B’.” (Kuhse 294). There are people who believe this is a completely logical scenario that should be allowed, and there are others that oppose this view. For the purpose of this essay, I will be defending those who are for euthanasia. My thesis, just by looking at this issue from a logical standpoint, is that if someone is suffering, I believe they should be allowed the right to end their lives, either by their own consent or by someone with the proper authority to make the decision. No living being should leave this world in suffering. To go about obtaining my thesis, I will first present my opponents view on the issue. I will then provide a Utilitarian argument for euthanasia, and a Kantian argument for euthanasia. Both arguments will have an objection from my opponent, which will be followed by a counter-objection from my standpoint.
Euthanasia is a medical procedure which speeds up the process of dying for people with incurable, painful, or distressing diseases. The patient’s doctor can stop treatment and instead let them die from their illness. It come from the Greek words for 'good' and 'death', and is also called mercy killing. Euthanasia is illegal in most countries including the UK . If you suffer from an incurable disease, you cannot legally terminate your life. However, in a number of European countries it is possible to go to a clinic which will assist you to die gracefully under some very strict circumstances.
One bad consequence that some anticipate is that active euthanasia would weaken society's commitment to providing optimal care for dying patients. Today, our health care system is largely focused on medical costs and if patients are able to afford it or not. “Euthanasia is…a very cheap service. The cost of a dose of barbiturates and curare and the few hours in a hospital bed that it takes them to act is minute compared to the massive bills incurred by many patients in the last weeks and months of their lives” (Potts 81). If euthanasia appears to be a cheaper method than providing hospice care would this potentially have a negative effect on how patients who do not chose euthanasia are treated? This is an answer we do not know for certain but it should not be disregarded. Additionally, legalizing euthanasia would also diminish all hope. Most people have heard of a miracle story about a patient who had a limited amount of time left to live and made a shocking recovery. These doctors who made the prognosis of patients whom have made a shocking recovery against all odds “... [experience] the wonderful embarrassment of being proven wrong in his or her pessimistic prognosis. To make euthanasia a legitimate option as soon as the prognosis is pessimistic enough is to reduce the probability of such extraordinary recoveries from low to zero” (Potts 79).