Essay about Death : Death And Death

Essay about Death : Death And Death

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Death
Death is believed to be the end of all and the great equalizer. People accept and reject death for different reasons. “There is conspicuous disagreement about the matter: some people think death is dreadful; other have no objection to death per se, though they may hope their own will be neither premature nor painful.” (Nagel). Which then a question need to be asked is “Is death bad for the one that is in the state of being dead”? Nagel believes that death can be bad for the dead on the assumption that there is no afterlife, death is permanent and you will no longer exist after death. “So death, the most frightening of bad things, is nothing to us; since when we exist, death is not yet present, and when death is present, then we do not exist. Therefore, it is relevant neither to the living nor to the dead, since it does not affect the former, nor the latter do not exit” (Epicurus) how can anything be good or bad for someone that can’t be affected by it? This essay will answer Epicurus’ view with Nagel’s view and I give my thoughts in the end.
Epicurus’ idea is very common for people to believe, how can anything be bad for you not affected by it? If you’re dead there is nothing bad that can be targeted at something that no longer exist and experience. Therefore Epicurus thinks death is neither good nor bad. Nagel want to prove that death could be bad (do not have to be). Nagel thinks that life is good because of its positive feature and death is bad because it ends all the positive feature of life. And if death is bad it is not because of its positive feature but rather its negative feature. It is not death itself is bad, but rather the deprivation of life. There is some problem that Nagel have to address to support his the...


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...you could be living your normal life and found ten dollar, but the other person could of dropped a hundred dollar, so it is bad you because he did not drop that a hundred dollar. This idea seems ridicules for us to consider because for every action there is something that could be better. Another problem I have is that the value of misfortune can be assigned to a dead person, however it seems to me that we can say being dead is bad for this person, but that it is irrelevant to the dead. We can’t bring the dead back to life and tell them sorry that happen to them and lets travel back in time and fix it. I feel that this is more for the living to deal with the dead, rather than for the dead to deal with being dead. Overall I agree with Nagel that being dead can be bad for the dead, but I feel that Nagel’s is too philosophical rather than practical like Epicurus’ view.

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