When a person dies in the Torres Strait Islands, it becomes a community event. After the death of an Islander, it is not just the close family and friends that attend the ceremony, the whole community usually gets involved. It is common for the entire community to feel distress, which seems different than the U.S. because usually if we do not know the person who passed or their family, we don’t really give it much thought. The Islanders believe that if there is not a proper ceremony and burial, the spirit of the deceased can come back and cause harm to the community. This is the last thing that the Islanders want, so they make sure to do everything properly. Following the death of a loved one, there are generally two stages to the burial; the primary burial and the secondary burial. The primary burial is when the body is left to decompose for several months. The secondary burial is when the leftover bones are gathered, painted, and scattered. There are many different ways in which the Islanders perform the second stage. For example, some people decide to leave the bones in a cave, others decide to place the bones in a hollowed out log. It has even been said that sometimes family members carry some of the bones around with them for years after the burial.
The burial is only a ...
... middle of paper ...
...ck and causing harm to the community. I believe either of these would be suitable.
Cordell, John, and Judith Fitzpatrick. "Torres Strait: Cultural Identity and the Sea | Cultural Survival." Torres Strait: Cultural Identity and the Sea | Cultural Survival. N.p., n.d. Web. 11 Nov. 2013.
"Indigenous Traditional Religions." N.p., n.d. Web.
"Religion and Ceremony." Aboriginal Culture. N.p., n.d. Web. 11 Nov. 2013.
"Torres Strait Islanders- Religion and Expressive Culture." N.p., n.d. Web. 11 Nov. 2013.
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