Rapoport’s four waves of terrorism in the development of Arab Spring
Terrorism is not a new phenomenon, but has been around for a very long time and will continue to be carried out in new and innovative ways with a variety of motives, objectives and goals. An historical account by Reich, (1990) revealed that terrorism is a complex occurrence that began around the second century AD. Where two Jewish groups the Zealots and the Sicarii both driven by religion provoke an insurrection against persons of other religious persuasion, their motives were not merely religious but political as well where they actually sought the death of their enemies and the publicity this would bring (P. 263-266). The focus of this paper is to explain the extent to
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Rapoport emphasizes that there are factors which helps influence these waves of terrorism, such, as globalization, and religious violence
There is no general definition for terrorism, however, Bandura, (1990) sums up terrorism as ‘‘a strategy of violence designed to promote desired outcome by instilling fear in the public at large’’ (P162). Terrorism has no face and its causes can be historical, cultural, political, social, psychological, economic, and religious or any combination of these (Kawilarang, 2004). In order to fully understand the Arab spring one must examine events of the past and its connections to the four waves of
This paper will talk about three different types of terrorism. A background of each type will be provided to understand the motivations and goals. The first type that will be discussed is religious terrorism. The second type that will be discussed is suicide terrorism. The third and last type that will be discussed is nationalist terrorism. Each type of terrorism has distinct differences in their goals, motivations, strategy, use of violence, etc. However, the main focus of this paper will be on the difference between each type’s tactics and/or strategy.
The article, written by Bernard Goldberg, begins by talking about how television is most often used as a diversion from reality. It is then discussed that television can become more than a diversion, such as in times of war, terror, or tragedy. Goldberg focuses on examples such as the Oklahoma City bombings as well as 9/11. It is then proclaimed that on days such as these, we all turn to our televisions, whether it be Peter Jennings addressing the nation about the attack on our freedoms, or the story of Timothy Mcveigh blowing up a federal building. Goldberg then questions the process of connecting the dots in times such as these. A path is created through the statements of several television reports, resulting in the vastly believed connection that conservatism leads to anti-government rhetoric which causes Timothy Mcveigh to bomb the building. The argument is made that the media uses many categories to connect the dots that align with their agenda. Such examples include race, religion, sex, age, and politics. Lastly, Goldberg calls all television networks to report evenly so that the American citizens can connect the dots free from outside influence.
The topic of my paper is types of terrorism. There are several types of terrorism for which to choose for my paper, state, dissident, religious, left-wing v. right-wing, and international. In this paper I have chosen state terrorism, religious terrorism, and international terrorism as the types of terrorism that I am going to discuss. I will discuss what they are in my own words and give examples of two different groups for each type that represent that type of terrorism. Then I will compare and contrast the three types of terrorism that I chose.
There are many differing definitions of terrorism. What is terrorism? How do we define it? Why is one man’s terrorist another man’s freedom fighter? These are just a few of the questions that face the world on a daily basis. There are many challenges that face the international community when it comes to how to define terrorism and what it constitutes. This paper will explore the challenges facing scholars when it comes to labeling terror and discuss potential ways to properly define it.
Rational choice is based on the belief criminals act in a rational way. Rational choice could be related to terrorism when you understand how terrorist acts, their beliefs, and their actions. Terrorism happens when there are suitable targets, motivated offenders, especially without strong ties to the community, such as those who are unemployed, and absence of guardians such as the police, which would be explained by rational choice theory (Anderton & Carter, 2005). Like other forms of violent crime terrorist attacks are usually carried out by young males (Silke, A. 2003). This is important fact to know for law enforcement to know who to target. A Rational choice view of terrorism has certain factors to consider such as timing, international
Mark Juergensmeyer in his book, Terror in the Mind of God, stated that religion provides the ideological resources for an alternative view of public order (Juergensmeyer, 2003). This supports the previous definition stated earlier by Brian Jenkins who pointed out that radicalization is imposing one’s beliefs on society (Gartenstein-Ross and Grossman, 2009). Juergensmeyer further stated that all religions are inherently revolutionary and have elements of public violence to support their justification in the name of God and a higher being (Jergenmeyer, 2003). Understanding motivations, reasoning and influences of the radicalization process will help contribute to mitigate religious violence along with identifying a proactive approach to prevent conversion to terrorism in the homeland.
The threat of global terrorism continues to rise with the total number of deaths reaching 32,685 in 2015, which is an 80 percent increase from 2014 (Global Index). With this said, terrorism remains a growing, and violent phenomenon that has dominated global debates. However, ‘terrorism’ remains a highly contested term; there is no global agreement on exactly what constitutes a terror act. An even more contested concept is whether to broaden the scope of terrorism to include non-state and state actors.
As stated by Haddow, C., Bullock, J., Coppola, D.P., Terrorism is a global problem. From 1969 to 2009, over 38,000 terrorist attacks were reported worldwide. Three thousand, or 8 percent of these, targeted Americans or American interests both inside the United States and overseas, leading to the deaths of almost 5600 people and injuries to over 16,000 more (p. 309).
For the purposes of this paper, radicalization is “understood to be a complex, dynamic, and non-linear process of change in the mindset of an individual that leads over time to a significant alteration in world-view, perception of external events, and his/her internal understanding of them.” In many cases, these changes can lead to individual or group acts of terrorism and violent extremism. Understanding how radicalization operates in the confines of other ideologies can be complicated and difficult. In Europe for example, we see "nationalist and separatist ideologies, those inspired by Al Qaeda, violent left-wing, anarchist, and right-wing ideologies,” all of which can produce acts of violence, extremism and terrorism.
The word terror dates back to the French Revolution. “A terrorist was, in its original meaning, a Jacobin who ruled France during la Terruer” (Moeller 20). Terrorism has clearly become much broader in the years since its origination. Since the concept was first birthed in France it has been used for separatist, nationalistic, political and religious ends, etc. In the book “Packaging Terrorism”, author Susan Moeller states that, “the goal of terrorism is to send a message, not to defeat the enemy”.
The histories of individuals, developments, countries, and realms are packed with case of fanatic genuine devotees who take part in savagery to advance their conviction on religion framework. Some religious terrorists are propelled by protective thought processes, others try to guarantee the transcendence of their confidence, and others are persuaded by a forceful amalgam of these inclinations. Religious terrorism can be public, genocide assaults, skeptical, or progressive. It can be conferred by solitary wolves, furtive cells, huge dissenter developments, or governments. What's more, contingent upon one's viewpoint, there is frequently Banter about whether the culprits ought to be named terrorists or religious opportunity warriors.
Introduction The concept of “new terrorism” was first introduced in the academic world during the 1990’s. It wasn’t until after the devastating attacks of 9/11, however, that the idea of a “new” and fundamentally different kind of terrorist threat began to get more traction and started to have an influence on policy. After the unparalleled horrors of 9/11, and the views they inescapably provoked, the “new terrorism” idea quickly became part of predominant popular ideas and imagery. Ever since, the issue of “old” v. “new” terrorism has been the subject of very intense debate.
Terrorism has been around for centuries and religion-based violence has been around just as long. (Hoffman, 2). The violence was never referred to as terrorism though. Only up to the nineteenth century has religion been able to justify terrorism (Hoffman, 2). Since then, religious terrorism became motivated and inspired by the ideological view (Hoffman, 3). Therefore, it has turned against the main focus of religion and more towards the views of the extremist and what is happening politically (Winchester, 4).
Terrorism is one of the most extensively discussed issues of our time and at the same time it is also one of the least understood. The term itself “terrorism” means many different things to different people, cultures, and races. As a result, trying to define or classify terrorism with one universal definition is nearly impossible. The definition of terrorism used in this research is a reflection of much of the Western and American way of defining it. The definition of terrorism is,
The word terrorism was first used during the French Revolution from the reign of terror inflicted by the French from 1784-1804 ("International Affairs"). It was used to describe the violent acts perpetrated on the French that inflicted terror on the various peoples and instilled fear within them. However, at the time it had a more positive connotation than the term that instills fear today. During the French Revolution this was because it referred to state-sponsored terrorism in order to show the need of state instead of anarchy, sometimes promoted by other groups (Hoffman 2). Therefore, even though terrorism has taken a new nature, terrorism can refer to official governments or guerrilla groups operating outside national governments ("International Affairs"). In order to encompass terrorism’s various sectors and explain it to the public, in both positive and negative aspects, many analysts have tried to put it into a few words. Terrorism is a method used by tightly of loosely organized groups operation within states or international territories that are systematic in using deliberate acts of violence or threats in order to instill...