Dante structures Hell in agreement with the characteristics Aristotle tells us to avoid by using The Bible as his premise. In The Inferno there are three distinct levels of Hell which can be broken down into specific divisions: incontinence, malice, and mad beastiality (violence). These divisions of Hell descend from Aristotle’s qualities...
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... level of Hell has the wrathful and sullen in it where they stay under a boiling slime and their fury makes the slime boil. Aristotle views short temper and apathy as wrong as well because they are succumbing to anger. The excess, short temper is people who get mad all the time and give in to that anger; while the deficiency, apathy is generally angry people. In both of these cases Aristotle and Dante have similar views about what should not be done during a person’s lifetime (in order to avoid either Hell or to reach the ultimate good).
Aristotle and Dante have some similar qualities in their works that allow the reader to view Hell in the Inferno as a personification of the qualities Dante tells us to avoid in Nicomachean Ethics. These qualities are supposed to be used as lessons for the readers of the text and shaped into the way we live our everyday lives.
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