Mexican Culture
For my immersion project I will be studying the socio-cultural lives of the Latino population here in America, but more specifically those who are of Mexican descent. My focus will be on the Mexican population in north-east Ohio.
The Mexican population that I will be studying differs from myself in several ways. The most obvious would be skin color. I am from European decent and have a very pale completion, while those from Mexican descent tend to have a much darker, bronzed, pigment to their skin, but skin tone can vary. The way we practice our faith is also different, the majority of Mexicans identify themselves as Catholic, while I identify myself as Non-denominational.
I do not feel that I had a good perception
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This loyalty includes immediate family members, but also includes extended family and friends (Buriel, 2012). This strong dependency on family members and others of their culture is apparent when observing the way many immigrate to America. When immigrating from Mexico to America many must leave family members behind while they pursue jobs. Parents often leave children with family members in Mexican while they themselves rely on family members or others from their ethnic group here in America to reside with as they find employment and a place to live (Buriel, 2012). Mexican children are taught to have a high level of respect for their parents and others in their ethnic group (Buriel, 2012). This can be see when Mexican American children are expected to act as language and cultural brokers for their parents (Buriel, 2012). Mexican American children oftentimes feel proud to act as language and cultural brokers for their parents. This fulfills the need Mexican American children have to act as good and respectful children and has been found to promote a strong bond between parents and their children (Buriel, …show more content…
Mexican Americans are more likely to seek help through the church than that of other mental health professionals.
When trying to overcome barriers and prejudices between European Americans and Mexican Americans we must look at the ways this culture has survived and continues to thrive in America. We must understand the strong interdependence and respect for family members and those of the same culture and see it as a strength for survival instead of a way of keeping others out.
In America the “Melting Pot” we have in the past encouraged the assimilation into the “American way of life”, expecting people of different cultures to melt into our way of thinking, our language. The Mexican population has in part refused to give up their language, their culture to assimilate fully into the American Culture (Buriel, 2012). Seeing need to hold onto ones cultural background as a strength instead of an insult to the American way of life could begin to breakdown some intentional and unintentional oppression felt by Mexican
Most importantly, I wanted to understand why people are so dedicated to their heritage even though they are apart of the United States culture. Even though this does not personally impact me, I have known other people who can relate to this first-hand so I wanted to become more aware, as well as, connect with what they go through and feel. During my reading 3 placement at Morse Elementary School in Poughkeepsie, I worked with two boys who were Mexican and fluently spoke both languages. When both students presented a poster about themselves, they described many aspects of their Mexican culture and when asked to identity themselves, they said they were “Mexican.” After reading the article and having this first-hand experience, this allowed me to understand what Casares is describing. This is another reason why I selected this reading because I wanted to see the connection and if there were any similarities or
Latinos who were raised in the United States of America have a dual identity. They were influenced by both their parents' ancestry and culture in addition to the American culture in which they live. Growing up in between two very different cultures creates a great problem, because they cannot identify completely with either culture and are also caught between the Spanish and English languages. Further more they struggle to connect with their roots. The duality in Latino identity and their search for their own personal identity is strongly represented in their writing. The following is a quote that expresses this idea in the words of Lucha Corpi, a Latina writer: "We Chicanos are like the abandoned children of divorced cultures. We are forever longing to be loved by an absent neglectful parent - Mexico - and also to be truly accepted by the other parent - the United States. We want bicultural harmony. We need it to survive. We struggle to achieve it. That struggle keeps us alive" ( Griwold ).
This assimilation has caused the erosion of most cultural differences among the Hispanic and the Native Americans (Arreola 13). Therefore, these two cultures only compare in terms of their traditional aspects rather than their modern settings. Works Cited Arreola, Daniel D. Hispanic Spaces, Latino Places: Community and Cultural Diversity in Contemporary America. Austin, TX: University of Texas Press, 2004. Print Campbell, Neil, and Alasdair Kean.
Camilla's point that Mexican Americans have had a long constant battle in America is very true. I agree with Camilla' that because Mexican Americans have had to endure so much they have been able to form a strong sense of culture. Growing up in Los Angeles I have always been around Mexican American culture. However, not until the readings did I realize the hardships Mexican Americans have had to face and how those hardships have been represented through their art. It is important for all Americans to be taught the hardships Mexican Americans have faced either through books, videos or art. Once Americans become aware they will realize the beauty of the Mexican American culture.
The problem that many Mexican Americans go through is that some of us do not know what nationality we belong to. For me, the problem with my sense of identity regarding nationality or group began in middle school particularly in the 8th grade. There is a saying among many Mexican Americans in the United States, no soy de aquí ni de alla, meaning I am not from here, or from there. This means that most Mexican Americans are stuck in the middle of both cultures. Per White Americans we are not American enough because we are able to speak another language and have different customs. Now, to some Mexican
As a traditional, collectivistic cultural group, the Latino population is believed to adhere deeply to the value of familismo. (Arditti, 2006; Calzada, 2014). Familism is an emphasis on the importance of the family unit over values of autonomy and individualism”. (Santistaben, 2012). Family is considered to be the top priority in the Latino culture. Comparatively, at times, this isn’t true of our busy, work devoted western culture. In western culture we think of our family in a nuclear sense made up of a: mom, dad, and siblings. Conversely, Hispanic culture focuses on the whole extended family including aunts, uncles, grandparent, and cousins. Their culture believes having close connections with the entire extended family benefits the development of their children. The entire family helps the child by giving them differing levels of social and emotional support. (American Home Resolutions,
Of these 31.8 million are Mexican origin. Despite the large presence as Rodolfo Jacobo, professor and Department chair, Multicultural Studies at Palomar College recounts in his article Chicano Cultural Space: It’s Roots, “there exist a vast lack of knowledge of the political, economic and cultural significance of the Chicano cultural nationalism” (Jacobo 4). In the search of acceptance Mexican decedents had look and still looking for spaces that they could encounter a sense of home, but through the entire search Mexican Americans find themselves in a territory and a society that denies and discredit their experience and contribution. However, through all the different situations and experiences that Mexican Americans had faced and still face help them to take a step forward, and become leaders of the communities in order to speak out and proclaim their
Secondly, another area that is highly influenced by American society is the religion of the Mexican Americans. Ninety percent of Spanish speaking people are Roman Catholic (C...
The Hispanic community represents many nationalities and ethnicities, including Mexicans, Cubans, Puerto Ricans, 15 Central and South American countries, Spain, and the Dominican Republic (Cattan, 1993). Hispanic group are well known in the workforce, politics, education, social economic and religion. The Spanish culture influences a variety of areas such as music, food, language. Most languages are rooted in Latin. It is always good to learn about other cultures if we expect the same consideration when we visit other countries. Differences are what make life interesting. Majority of the United States is built on immigration, which has made this country the most diverse. And the Hispanic group contributes to that diversity.
I will begin to examine the Mexican American ethnic group, probing the historical circumstances that impelled them to come to America, focusing on the structure and functioning of their family life to determine or, at least, to raise clues about how and why they have been able or unable to maintain an ethnic identification over the generations, and take a brief look ahead to being to speculate what the future endeavors are for this ethnic group and their constitutive families.
...an-American culture has differences from American. Mexican-Americans are very family-orientated so much that they identify themselves as familial instead of individualized or spiritual as other cultures do. The culture has changed over time and is receiving less opposition from Americans as they have in the past. Immigration demographics can be used to see how America is becoming more homogenous accepting Mexican-Americans and eliminating discrimination because of ethnicity. Selena gave great insight into her culture and created some understanding on the differences between Mexican-American and my culture. Knowing these differences will create a more successful interaction any potential person from a Mexican-American culture and myself.
An article reviewed, described the term spirituality among Latinos, rather than Latino spirituality, was used to denote different perspectives that may exist across various Latino populations. Multiple, socially constructed phenomena such as racialized and gendered identities, class, immigration status, language, and adherence to Catholic Church doctrine or another religious denomination all may contribute to diversity among Latinos ' expression of spirituality. Personalismo is an important Latino cultural value that is characterized by warmth, closeness, and empathy in one 's relationship with others. In faith experiences, this translates to a direct and intimate relationship with one 's conception of a universal being, which may include Christian concepts of God, Jesus, the Virgin Mary, the Virgin of Guadalupe, and/or various saints
My parents did everything they knew to help my sister and I learn and respect our Mexican culture. Born into American culture but raised by Hispanic parents, often was difficult for me. Since I was little I had to manage and balance two very different cultures at the same time. There were many times while growing up that I encountered complex situations in regards to language, whether to speak Spanish or English and when it was appropriate. I felt a lot of pressure having to act as an interpreter for my parents when we were out in public. At home I was told to speak Spanish so I would not forget, but at school I was taught to only speak English with my teachers and friends. However, when we would go visit family in Mexico, I was expected to only speak in Spanish, since speaking in English in front of family members who only spoke Spanish was seen as disrespectful. So learning two languages has been very beneficial to my life and for my family. By
One of the things I realized, at this time in society other cultures do not feel as joyous about their current cultural status like it, was when I was growing up. People were happy to be from another culture. I remember times when I went to events like Kwanzaa and Cinco de Mayo, with open conscious to learn and enjoy myself. My interview is with Carlos my neighbor, we talked about how the United States used to be described as a "melting pot" in which different cultures/events have contributed their own certain "flavors" to American culture. I instantly understood he knew he was from a very unaccepted minority group in his responses. Carlos, who is 58 years of age told me in the mid-80s he felt like he belongs to America. This indicated “speaking in
The ethnic- Mexican experience has changed over the years as American has progressed through certain period of times, e.g., the modernity and transformation of the southwest in the late 19th and early 20th century, the labor demands and shifting of U.S. immigration policy in the 20th century, and the Chicano Civil Rights Movement. Through these events Mexican Americans have established and shaped their culture, in order, to negotiate these precarious social and historical circumstances. Throughout the ethnic Mexicans cultural history in the United States, conflict and contradiction has played a key role in shaping their modalities of life. Beginning in the late 20th century and early 21st century ethnic Mexicans have come under distress from the force of globalization. Globalization has followed the trends of conflict and contradiction forcing ethnic Mexicans to adjust their culture and combat this force. While Mexican Americans are in the struggle against globalization and the impact it has had on their lives, e.g., unemployment more common, wages below the poverty line, globalization has had a larger impact on their motherland having devastating affects unlike anything in history.