In the Crucible, we are introduced to the main protagonist John Proctor; the way that Arthur Miller presents him by rebelling against the authority in Salem. Out of the entire town he is the only person that speaks out, realising that the authority is unfair and unjust; he is not like everyone else in the town who keeps quiet to themselves. There are many situations where we the readers can see very clear examples of him rebelling against the authority that controlled Salem. One example of Proctor rebelling against authority in Salem was when he did not go to church on a Sabbath day and instead decided to pray in his own home ‘Mr Proctor, your house is not a church; your theology must tell you that’. That is one clear example of him rebelling …show more content…
You had to attend Church every single day, the most important being Sunday, and that already itself shows you how strict the religion is. However, with that strictness it does not apply to John Proctor at all. As I mentioned earlier attendance of Church is very important, but in this case John Proctor did not attend in some weeks showing the signs of rebellion ‘…a minister may pray to God without he have golden candlesticks upon the altar’. We see how John Proctor is refusing to go to Church and pray and that is a clear sign of rebellion against the authority, but as well as that we see the other side of him. This meaning that he believes in God and prays to him directly without needing the ‘golden candlesticks’ or actually going to church, in addition to that he does not need people knowing if he has gone to church or not. He has a mind-set that only God should know if he has prayed or that he has confessed to his sins. No one in the town should know information about that other than God himself ‘God does not need my name nailed upon the church! God sees my …show more content…
In terms of rebelling against Reverend Parris he doesn’t ‘…see no light of God in that man…’ it clearly tells us that Proctor has no trust in Parris at all and even not trusting a Reverend shows a sign of rebellion against the authority. As Parris is a Reverend it means he is a member of the Church and so has some authority over some people, however with Proctor he does not comply with what Parris tells him causing him to essentially rebel against the authority (the Church) by not baptising his third child because of Reverend Parris. But as well as that another reason why Proctor does not want Reverend Parris to baptise his third child is because of how selfish and prideful he is. ‘…I have fought here three long years to bend these stiff-necked people to me, and now, just now when some good respect is rising for me in the parish, you comprise my very character…’ this quote shows the type of character that Reverend Parris is, only caring about his reputation and his authority instead of looking after his family. He is more concerned about what happens to him and his position instead of his family, so we understand why John Proctor does not want his third child baptised by him as there is ‘…no light of God in that
Although John Proctor isn’t much of a pious man, he does choose to do the right thing in the end. He doesn’t go down to the level of Danforth, he stays truthful and prideful to himself. Not many people would confess to something if it meant they would be hanged or imprisoned for their actions, John Proctor did. These three personalities of John Proctor prove that he is an overall good man even if he made a few poor choices in his lifetime. He ultimately shows that everyone should be proud of who they are and always tell the truth because if you want to be successful, you must be true to
Firstly, John Proctor is not seen to be a good man because in chapter one is affair with Abigail is exposed. “Give me a word, John. A soft word. (Her concentrated desire destroys his smile.) From this it can be seen that before they did have an affair but now it is over. The personal pronoun ‘me’ shows how she wants him all to herself and that the meeting is held in secret. The word ‘desire destroy’ in the stage directions is then used to contradict her feelings as Miller suggests how their affair is now over but Abigail doesn’t want it to be and that she still loves Proctor. From this quote it is then shown that John Proctor can’t be a good man if he committed adultery. However, John Proctor also speaks to Abigail to mention how their affair is mentioned and how their affair to him was at his moment of weakness when his wife, Elizabeth was ill. As it was a mistake Proctor mentions how Abigail should, “Wipe it out of mind.” This shows that he wants to forget it ever happened and that he also doesn’t want anybody to find out about this. From this it shows that John Proctor is not a good and as when his wife was ill and when he was at his weakest he committed a sin. If the people of Salem were to hear...
Corruption has always existed in our society since the beginning to present time due to conspiracies such as the witch trials and the communism era. The Crucible by Arthur Miller was written during the era of communism to mere the hysteria. The Crucible is about the Salem witch trials in Salem Massachusetts in 1692. It’s a corrupt witch trial in Salem that’s due to false accusations of witchcraft for personal gains. John Proctor is the protagonist in the story The Crucible who goes through the ultimate test by choosing his reputation over integrity. He also had an affair with a young girl named Abigail who is the antagonist and is the main reason the bloodshed is occurring in Salem. Initially, Proctor hesitates to deal with his sin, but as the play progresses, he begins to understand its effects; this ultimately leads him to find goodness in himself as he stands for the truth.
I feel that the most important part of the dialogue is the last quotation by Hale showing this idea of theology not being allowed to have cracks in it. This is not only is general theology, but also is a metaphor for their Quaker society. John Proctor is seen as a crack in their society because he can only say nine of the Ten Commandments. Judging by his tone, however, he knows the tenth commandment, but since he broke it he is unwilling to say it. However, Hale doesn’t know this and just believes that he doesn’t follow the Theocratic rule. Proctors’ actions in this dialogue are pivotal to the understanding of the reasoning behind the Salem Witch Trials because it shows how much of an emphasis was on religion. They were unwilling to accept those who did not fit with the societal norm and instead of accepting those people; the people instantly assumed that they were witches just because of the societal norm. This led to a large amount of people being accused because they were outcasts. This is very hypocritical because the Bible speaks of tolerance and Salem is executing people who are
In the story, “The Crucible”, John Proctor is thought to be a sinful person because he does not know all of the commandments and sometimes plows on Sundays. The author does not reveal this to the readers directly but tells them what others have been saying about him. Readers can also learn that Proctor is quite prideful. His main goal was to save Elizabeth from hanging, but when Danforth gave him a deal that would save Elizabeth he did not take it. Proctor was too proud to take the deal. Also when Proctor confessed to seeing the devil, his pride got in the way from saving his life. He did not want his name to be slandered.
In other words he believes that the cannot be his true self when he has to abide by lies and not by his morals. He thinks there is to much mention of hell in God’s church and about the dangers to the community to implicit in all this talk of witch craft. He is caught in a web of moral dilemmas involving not only his own fate but that of his wife, his friends, and the entire Salem community. “John Proctor is the individual who must decide weather or not he will assert himself against an overbearing authoritarian government.” “His loyalty to his own beliefs - which do not include “golden candlesticks” for pulpits or “hellfire” sermons - are contradicted by Reverend Parris, so he resists the reigning authority and retreats to his farm.” But thus far his rebellion against the church really involves none but is own welfare, and that in no profound way.
First, in The Crucible, John Proctor is very well known in the town of Salem. “John Proctor was not simply a farmer but a man of significant wealth derived from diverse sources: inheritance, farming, rents, tavern keeping, and commercial ventures” (McGill 5). The Proctors get their wealth from many sources which has caused them to be very high in the social class. “Miller does refer to Proctor as a farmer, notes that he has followed the family tradition of tinkering with inventions, and consistently implies that he and his friends represent a social element inferior to the Putnams” (McGill 5). During The Crucible John Proctor is constantly faced with the problem of preserving his good name. “Previously preferred over truth, his good name is now preferred to life itself” (Popkin 7). John Proctor’s reputation is very important to him and he consistently tries to maintain his status in Salem. When it comes to his trial he chooses to give up his own life rather than tarnish his ...
Although heteronomous obedience may be a benefit for everyone, this form of obedience could lead to the destruction of a town, or better yet, a civilization. The most important form of obedience are principles and intuitions fixed within the daily instincts of everyday life; the type of obedience that reveals what is right from what is wrong. As it is revealed in The Crucible, autonomous obedience must be followed. Although it did lead to John Proctor’s demise, it revealed to the town that he was willing to surrender his life so he wouldn’t be required to lie. This allowed them to understand that if he truly was the “witch” they accused him of, he would have never been willing to end his life over the issue. Instead, like an honest, Puritan Christian, Proctor upheld his loyalty to God and chose to make a statement to all of those in Massachusetts. It was because of him, that the town finally realized that they had been accusing the wrong individuals, and shouldn’t have been convicting innocents of crimes without factual evidence. It was because of one person’s decision to follow autonomous obedience that the town of Salem was not completely
To begin with, Proctor was considered a strong person in the community, and he was respected for it. He was a handsome, hard-working, and revered man in the community. To the people of Salem, he was a dedicated farmer that had done nothing to blacken his family name. His attitude was “. . . even-tempered, and [he was] not easily lead. . .” by the rumors and hysteria surrounding Salem at the time of the witch accusations (Miller 21). When other were jumping to the conclusion of witchcraft and starting to fear, Proctor kept a realistic, skeptical look on the situation. Contrary to the ideas of the time, Proctor would miss church and openly disagree with Reverend Parris (Scheidt and Calandra). Despite this, he had a strong belief in God and followed his own moral standards more than strict rules the Puritan church set out at that time. He was revered in Salem as an honest man who always spoke his mind, and who had the ability to silence the hypocrites with his quick logic (Sparknotes Editors). Whenever Reverend Parris would try to tear Proctor down with criticism on his church attendance and Sunday activities, Proctor would always cou...
Parris and Danforth prioritize their reputations over John Proctor’s actual life. Hale does not care about his good name, but about the lives of the people in Salem and his guilt for partaking in the trials. Like Proctor, Parris, Hale, and Danforth are extremely flawed men. They all make unrighteous decisions that can be selfish. Unlike Proctor, though, these men place their own needs above the needs of the community. John Proctor has lived in Salem all his life and cares for the town and its citizens, whereas Reverend Hale, Reverend Parris, and Danforth are all outsiders to the town. They place themselves above the well-beings of the townspeople for the reason that they do not care if Salem is to be destroyed. Reverend Parris, Reverend Hale, and Deputy Governor Danforth’s yearn of John Proctor’s confession represents they only care for their own self-interests and not about what his confession could do for the town of
First off, as people may argue that he is guilty our first piece of evidence of his innocence is that he was an ethical man throughout the play. By no means is Proctor ever afraid to tell you what was on his mind. In the beginning of the play John Proctor tells Parris why he was not at church recently, He said,”I have trouble enough without I come five miles to hear him preach only hellfire and bloody damnation. Take it to heart, Mr. Parris. There are many others who stay away from church these days because you hardly ever mention God anymore.” (Miller need page number) For someone to be that brutally honest to the man that holds the highest position or calling in the Puritan church just goes to show that he is willing to admit anything and everything. Keep in mind that is also the highest status in the town itself. It is equivalent to being the mayor of the town. Another piece of evidence that we found is when John realizes that he has to confess his sin of adultery to the courts, only to stop the madness that is occurring in Salem. He still had courage to admit to his wrong to people that hold
The first struggle that John Proctor faces in The Crucible is his guilt over committing the sin of adultery. This moral problem continues throughout the play, and it is the primary moral predicament that Proctor faces in the play. He has broken his own moral code as was as the moral law in the Puritanical Salem in his affair with Abigail.
Arthur Miller’s 1953 play The Crucible and Alfonso Cuarón’s 2006 dystopian science-fiction film Children of Men both represent people and politics through an exploration of the concept of justice and conformity and non-conformity. Both texts represent people and politics in a unique and evocative way through their differing textual forms, contexts and techniques.
John Proctor is a good man. He is a puritan, a husband, a citizen, and an all around valuable member of the community. All of this is represented by his name. The name of John Proctor could be considered his most prized possession. It is his most priceless asset. Proctor is very strong-willed and caring. He does not set out with any intentions of hurting anyone. He is a farmer and village commoner who is faced with incredible inner turmoil. He has committed adultery and had absolutely no intentions of joining in the witch trials. After his wife got involved and eventually was set free due to the fact that she was pregnant, he feels that he can't sit back and accept what is happening to the town. John Proctor is a good and noble man and because of this he believes that he can't be hanged and die a martyr when he has this sin blooming over him every waking moment.
Throughout the play John Proctor was an honest man, as was his wife, Elizabeth until she was asked to testify against her husband about his affair. One thing that never changed about Proctor throughout the whole play was his willingness to stand for his beliefs. Time after time, he was bombarded with questions about why he didn't regularly attend church or why he didn't have one of his sons baptized. He answered these questions with integrity and questioned the ministry of Parris. No one in the town of Salem had done that before.