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Shakespeare’s influence on modern texts/films/ plays
Shakespeare’s influence on modern texts/films/ plays
Shakespeare’s influence on modern texts/films/ plays
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Arthur Miller’s 1953 play The Crucible and Alfonso Cuarón’s 2006 dystopian science-fiction film Children of Men both represent people and politics through an exploration of the concept of justice and conformity and non-conformity. Both texts represent people and politics in a unique and evocative way through their differing textual forms, contexts and techniques. In The Crucible, the mass hysteria surrounding the witch trials caused paranoia amongst the people of Salem. Miller uses the Salem Witch Trials of 1692 as a symbol and allegory of the fear surrounding the spread of communism during the 1950s in America. The community’s sense of justice was blinded by the mass hysteria and for some, a desire for vengeance and personal gain. The Putnams …show more content…
In the play, Puritanism and their beliefs and values ruled Salem. Puritanism are a close community that follow a strict set of rules; there is little freedom for individuals. Individuals who are independent or do not conform to their values are immediately seen as threats to the community. The character of John Proctor is an example of a non-conformist as he believes in justice. Proctor’s sarcastic remark against Reverend Parris: “I like not the smell of this ‘authority,’” highlights his disagreement with Parris’s power and values. The sensory imagery emphasises Proctor’s non-conformist attitude and shows his deviance towards Parris, who is considered the highest power in society as he is the man closest to God. Proctor’s blasphemous exclaim: “I say God is dead!,” is a subversion of the Puritan society and theocratic values. The high modality emphasises his rebellion against Puritanism and emphasises his nonconforming nature. His refusal to conform to the Puritan values ultimately ends in his demise. The ripping of his confession and death symbolises his refusal to conform and his integrity; he does not want to be used to justify the witch hunt and the injustices the court has done. He does not want the other people to be seen as guilty for their crimes, when they weren’t; he does not want to be seen by others as a symbol of falseness …show more content…
The Fishes, led by Julian, is a non-conformist revolutionary group who are “at war with the British government until they recognise equal rights for all immigrants in Britain.” The high modality of “at war” emphasises their non-conformist nature and difference in values; the Fishes fight for refugees’ justice and subvert the fascist values of the British government. Rebellion amongst other members of the population can also be seen in a scene with Theo on the train. Cuarón uses a long continuous shot is used as the audience follows him on his journey, which creates a documentary feel and makes the film more realistic. The scene begins with an anti-immigration propaganda played on the train and the camera slowly pans over Theo and to the windows where the rebels could be seen throwing rocks onto the train. The slow pan from the anti-immigration propaganda to the rebels emphasise the dissension in the society; the rebels disagree with the British government’s values and policies. Cuarón represents people and politics in a unique and evocative way through an exploration of conformity and non-conformity in a dystopian
Both the struggles of young women to conform to standards set by their societies and the struggles of all people to uphold their reputations—in the Puritan culture and today’s world—are prominent issues displayed in The Crucible and Conversion. These societal standards put unjust pressure on women to appear “perfect.” Whether it is as an ideal Puritan, a loyal friend, or a prepared college girl, everyone wants to have a pristine reputation. Conformity is often seen as a way to be perfect and obtain a perfect reputation, when in reality, it is not. Seen mostly in young women in The Crucible, conformity plays a role in causing the problems which eventually result in multiple deaths. In the Puritan society, everyone knew everything about the
During the early years of the colonies, there was a mad witch hunt striking the heart of Salem. Anger, reputation, and even religion play an important part during the play of The Crucible, written by Arthur Miller. The author allows us to witness the vivid idea of the hysteria taking place in Salem, Massachusetts, and why it was so vulnerable during the time.
Authors often have underlying reasons for giving their stories certain themes or settings. Arthur Miller’s masterpiece, The Crucible, is a work of art inspired by actual events as a response to political and moral issues. Set in Salem, Massachusetts in 1692, The Crucible proves to have its roots in events of the 1950’s and 1960’s, such as the activities of the House Un-American Committee and the “Red Scare.” Though the play provides an accurate account of the Salem witch trials, its real achievement lies in the many important issues of Miller’s time that it dealswith.
The statement,“The Crucible is essentially about courage, weakness, and truth,” is proven true numerous times, throughout the play. The Crucible was written by Arthur Miller, about the true events that happened in Salem, Massachusetts, between the years 1692 and 1693. The Salem witch trials consisted of many hangings, lies, and complete mass hysteria. The citizens of Salem followed the religion of Puritanism, and the ideas of predestination. The root of the mass hysteria comes from their belief in the sense that in something happens then it must have been planned by God. In Miller’s portrayal of the story, Abigail Williams was the ringleader of the witch trials, and she used the idea of predestination to cover up her own sins. Abigail was a very manipulative girl and ruined many lives. John Proctor, Mary Warren, and Elizabeth Proctor were just a few of the victims in Abby’s game. John, Mary, and Elizabeth exhibit the traits courage, weakness, and truth, whether it was in a positive or negative way.
Obedience has always been a trait present in every aspect of society. Parents have practiced enforcing discipline in their homes where children learn obedience from age one. Instructors have found it difficult to teach a lesson unless their students submit to their authority. Even after the adolescent years, law enforcement officers and governmental officials have expected citizens to uphold the law and abide by the standards set in society. Few will understand, however, that although these requirements for obedience provide positive results for development, there are also dangers to enforcing this important trait. Obedience to authority can be either profitable or perilous depending on who the individual in command is. In the film, The Crucible,
“Whatever hysteria exists is inflamed by mystery, suspicion, and secrecy. Hard and exact facts will cool it.” – Elia Kazan. In the crucible, Arthur Miller describes the witch trials and the hysteria that was caused by it. The fear of the devil overwhelms reason and makes the town of Salem even more afraid. In the story, Marry Warren falls under hysteria and through her, Arthur Miller explains that fear causes people to leave behind all their logic and reason.
Salem citizens in general were afraid of all ungodly things with their Puritan views. They had no trouble believing that, because Parris had called Reverend Hale, (known for his studies in demonic arts), there must truly be witchcraft within the town. The play progresses and certain characters begin to develop: here is a community full of underlying personal grudges. Religion pervades every aspect of life, 'A man may think that God sleeps, but God sees everything, I know it now.'; but it is a religion that lacks the ritual of confession. Here and throughout the play we see how this affects John Proctor, a man so proud of his name that guilt eats at his very heart, as he will not let out his secret pain in a vain attempt to keep his integrity.
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
Arthur Miller expresses the concept of oppression being present in every society through the characters of The Crucible. "It is still impossible for man to organize his social life without repressions." As discussed, personal motives, disputes and misuses of power, as well as distorted religious beliefs are the roots of the maltreatment in Salem. Miller’s statement and message is valid and applicable in every society, and for every
Explore Miller’s dramatic presentation and development of the theme of power and authority. Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court
In the Crucible, we are introduced to the main protagonist John Proctor; the way that Arthur Miller presents him by rebelling against the authority in Salem. Out of the entire town he is the only person that speaks out, realising that the authority is unfair and unjust; he is not like everyone else in the town who keeps quiet to themselves. There are many situations where we the readers can see very clear examples of him rebelling against the authority that controlled Salem. One example of Proctor rebelling against authority in Salem was when he did not go to church on a Sabbath day and instead decided to pray in his own home ‘Mr Proctor, your house is not a church; your theology must tell you that’. That is one clear example of him rebelling
In 1692, nineteen men and women of Salem, Massachusetts were suspected under the crime of witchcraft and were sentenced to hang. These hangings came from the result of villagers blaming each other trying in order to save their own lives. Similarly, in the 1950s, McCarthyism and the Red Scare took on a similar outcome as the Salem Witch Trials; many people were wrongly convicted as Communists. However as time progressed, people became less concerned about saving themselves but began to protect one another from harm. Arthur Miller wrote The Crucible in the 1950s in order to relay the message that although humanity appears to selfishly protect their own interests, they eventually become selfless and serve justice. Through the use of description, Miller illustrates how John Proctor, Reverend Hale and Giles Corey transform from selfish to selfless.
The Crucible is a 1953 play by Arthur Miller. Initially, it was known as The Chronicles of Sarah Good. The Crucible was set in the Puritan town of Salem, Massachusetts. It talks of McCarthyism that happened in the late 1600’s whereby the general public and people like Arthur Miller were tried and persecuted. The Crucible exemplifies persecutions during the Salem Witch Trials. The people were convicted and hung without any tangible proof of committing any crime. Persecutions were the order of the day. When a finger was pointed at any individual as a witch, the Deputy Governor Danforth never looked for evidence against them or evidence that incriminated them; he ordered them to be hanged. This can be seen through his words “Hang them high over the town! Who weeps for those, weeps for corruption!” (1273), the people were persecuted aimlessly. The four main characters in the play, John Proctor, Abigail Adams, Reverend Hale and Reverend Parris, are caught in the middle of the witchcraft panic in the religious Salem, Massachusetts in late 1690’s. Persecution is the most important theme in the Crucible, the leaders and citizens of Salem attacks and persecutes one of their own without any tangible evidence against them.
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.
The Crucible is a famous play written by Arthur Miller in the Early 1950’s. It was written during the “Red scare, when McCarthyism was established. Many anti-communists wanted to prevent communism from spreading just like in The Crucible many wanted to get rid of witchcraft. Many would accuse others of witchcraft in order to not be accused just like many would accuse people of communism. In The Crucible witchcraft would be punishable by death. Many were scared to be accused; therefore many would admit practicing witchcraft in order to save their lives. The Crucible is considered a good play because it is based on real life events during the Salem witch Trials and shows how fear played a role in the individual’s life just like during the “Red” scare.