Creative expression in Hinduism is often incorporated through rituals and daily tasks. Hindu women have the opportunity to express themselves creatively through the daily creation of kolams, also known as Rangoli. Kolams are intricate drawings that serve as a proclamation to the world of various meanings, and also a unique form of communication, dependent on their design. These kolams can express many meanings such as announcing that their home is welcome to others, announce special events, worship deities, and celebrate festivals.
Every morning, the woman of the household designs a new kolam pattern outside the front of their door. The women first “sweep their thresholds, sprinkle them with a solution of cow dung and water and cover the area with elaborate, symmetrical figures using rice powder. According to tradition, the cow dung cleans and purifies the ground and using the rice powder begins the day with an act of kindness by providing food for ants and other insects,” (Ascher). This is an auspicious way that women can start their day and also help others in the process. Sometimes kolams are made out of rice and other foods so that they will attract small animals such as cats and dogs. These animals will then eat the food. The designs that the women draw are different each day, but each design has certain figures and symbols that hold a deeper meaning. Many of the designs start out with a grid of dots that eventually get connected with symmetrical lines. In some designs, it is important to start and end each line at the same point, creating a circle or loop within the design. “These closed, continuous figures--and others made up of a few such closed lines--are associated with the never-ending cycle of birth, fertility and deat...
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...ily activity for people to participate in pookalam competitions. These special kolams are an offering to deities and have a certain auspicious honor.
As one can see from the examples presented, kolams have an assortment of meanings and uses. Kolams can be used to welcome strangers off the streets, and can offer them a hot bowl of food. They can be used to announce important family events, such as births, deaths, and menstruation. They can be used to worship deities and spread auspicious power. Lastly, they can be used to celebrate festivals such as Onam and honor deities. Although these are only a few common examples, there are many other meanings and reasons why kolams are created. Regardless of their meanings, kolams are an expression of Hindu culture and will be continued to evolve and enlarge as history moves on and will always be an artistic symbol of Hindusim.
In conclusion the Kwakiutl tribe is steadfast in tradition and culture. The works of the Kwakiutl artists and the leaders of the religious ceremonies are most certainly working hand in hand carrying on traditions past on from earlier generations. The Kwakiutl artisans have mastered the art of making ceremonial masks and these masks will continue to play an intricate role in the lives and living of the villagers for years to come.
Art is also used for ritualistic purposes. Men's loincloths were painted and decorated with tassels to symbolize falling rain. Men also wore elaborate costumes that include special headdresses, masks, and body paints during ritual ceremonies and dances.
In hula dancing, the hands are very important: they tell a story. However, more important are the chants. Chanting is an extension of speaking that started as a means of communicating to the gods. The hula can be performed with or without music, but not without the chant. Bamboo sticks, drums, and gourds, are some of the instruments that are played to support the chanting. The chants are very poetic and have many levels of meaning. They believe chanting is a very personal way of expressing feelings and thoughts on a higher level of communication. The topics of the chants may include warfare, death, sex, birth, chiefs, gods, the beauty of the island and water, or even surfing.
The Boli figure (fig. 1) stands on four separate legs that all connect to the ground forming a stable connection to the earth for the Boli to rest without fear of falling over. The set legs of the Boli also show stillness within the piece. As an individuals gaze progresses upwards through the animalistic features found on a Boli it can be seen that the Boli has a hump at the top of the “back”. This hump can vary in size throughout different Bolis and can even slightly vary in placement amongst them as well. The Boli can be extremely vague in appearance lacking definition and precise features. This lack of definition can be explained from the Boli being a form of an alter. Dark brown mud can be seen on the outermost layer of the Boli displaying somewhat of a matte finish as the light reflects off the piece. Cracks of the Boli’s surface capture shadows creating more definitive line sporadically throughout the piece almost as if each crack is a lightning bolt...
Music and other art forms often go hand in hand. Creativity is not just a one-note deal or rather it is not confined to a singular aspect or form. Oftentimes it is interlaced into many forms, such as, music, writing, artwork, fashion and much more. Like a tree, creativity grows and extends out into infinite directions rooting itself in society. One such artist is Brandon Boyd. During the day he is a contemporary artist and by night he is a singer-songwriter for an internationally recognized rock band, Incubus. Some of their songs include; “Pardon Me” form the album entitled, When Incubus Attacks Vol. 1, and “Drive, “Dig,” and “Oil and Water,” three of my favorites, from the album entitled, Monuments and Melodies and “Sad Sick Little World” from the album entitled, A Crow Left of the Murder. In a 2009 interview with CNN, Brandon said it best, when asked, “So what does art fulfill in you that you don’t get out of music?”
In this world, there are so many mysteries, secrets, and phenomenon that have not been explained. For the last few decades, crop circles have been appearing all around the world, yet we do not have a clear scientific explanation for them. Crop circles are defined as some kind of circular geometric patterns on crops such as wheat, barley, and corn, (Meder 2007). They are made within a very short period of time without any mistakes. There are over 12,000 circles found with complicated patterns and large in scale, (Crystalinks 2009) Many of the crop circles were found to be a manmade, but we cannot conclude that rests of them are hoaxed by man. People are still debating on this mystery circle, yet there are no answers. This paper will explain the history of crop circles, creators of crop circles, and designs of crop circles.
...ger in their beliefs and attract more people to their activity. It is a lesson, which teaches everyone to remember that the God praised every human being with equal opportunities, which a man has no right to limit.
Different religions, different ways, and one aim of maintaining religious identity. Hinduism and Judaism, two of the world’s biggest religions, are seemingly completely unalike. With differences such as their views of afterlife, death and birth Hindus believing in rebirth and “oneness” with Brahman, and Jews believing in a world to come, focusing more on God’s image, never really mentioning what happens after death. Yet when you take a closer look into both religions you find some similarities. Both religions’ rituals focus on the same things, they may be celebrated differently but the meaning behind the celebrations and the meaning behind some of their symbols are the same, and their purposes help people maintain their identity and keep the traditions of their cultures strong.
Creativity is a very significant part of who she is. It always has been, and always will be. Kianna is a very artistically-inclined person, for she enjoys dance, music, art, and design. When she was about 7 years old, she constructed a table-top pinball machine. Using cardboard, tape, and whatever could be found lying around the house, she finished it before her mother woke up that morning. It was a last-minute gift for her mother’s birthday, and though it did not work...
A recent debate tackled a particular aspect of creativity studies that focused on whether creativity studies should be included in the core curriculum of education or should be integrated into existing courses. Though some colleges and other institutions have already implemented creativity studies programs. The question of whether this is the right decision is yet to be answered. Many professionals and authors have made claims regarding this issue of creativity studies and have provided effective arguments. Since each one of them has different assumptions about creativity studies and agree only on few aspects of the
BAYKAL, Nurulhude. "MURATHAN MUNGAN'in "ZAMANIMIZIN BİR KÜLKEDİSİ"Nİ MARKSİST KURAM ÇERÇEVESİNDE OKUMAK. (Turkish)." Milli Folklor 24.96 (2012): 137-147. Academic Search Premier. Web. 11 Nov. 2013.
Personal and creative expressions are an alternative approach to traditional academic writing. They employ personal experiences to convey anecdotal narratives. Personal narrative in scholarly writing allows for a broader spectrum of emotion, such as empathy, compassion and humanity. This style no longer confines argumentative research to the empirically verifiable. For the reader, creative and personal expression allows for a broader chance of identification with the text. In the 1970s, consciousness-raising was focused on women’s personal experiences (Lecture Slides: January 12). Through personal narratives, consciousness-raising provided an environment in which individuals are able to develop a collective significance
These practices are in many references tied in with belief in Allah and the Day of Judgment.
Religious art helps people that are looking for security and hope. Today society is looking for peace and an anchor to hold onto. This religious art lifts the spirit and brings peace within through a beautiful way. It helps reassure people that there is a life after this one. One needs not fear the power of God but to understand his actions and the way one should live his or her life.
Dots, squares, vertical and horizontal lines, human and animal figures both abstract and illustrative can be found in rock shelters and caves. They are found on the seals and amulets of the Indus valley. References to folk paintings are found in early classical texts. The Vishnudharmottara Purana, an ancient piece of painting refers to dhuli chitra (use of powder colours) and rasa chitras (use of wet colours).