Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
European settlers and indians
Native Americans and European colonization
Native american people during european exploration and colonization
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: European settlers and indians
Crazy Horse
The European settlement of North America met its fiercest opponent, the Lakota also known as the Western Sioux, who inhabited most of the Great Plains. The Oglala tribe, a branch of the Sioux nation were key in the resistance against the white man. At the heart of their resistance stood crazy horse, a warrior that had no equal. Crazy Horse fought for the traditions of his people, until those same people wearied of war and in some cases, turned against him. Chief Crazy Horse led an extraordinary life and will always be remembered.
Crazy Horse was born in the fall of 1841 to the Hunkpatila band of the Oglala tribe of the Sioux Nation. At the time of his birth, his band was camped near a stream called Rapid Creek in the Black Hills. Sioux babies were often given names based on their physical appearance. Later in life, they would receive a formal name after an act of bravery or a spiritual experience. Crazy Horse was affectionately called Curly Hair. Curly Hair looked Different from other Sioux children. He had a narrow face, light skin and soft curly light-brown hair. People said he got his light skin from his mother, a Brule who died when he was still young. The Brules were a tribe within the Sioux Nation. Crazy Horse, the boy's father, was the holy man of the Hunkpatila band, or subgroup, of the Oglala tribe. He was respected for his good advice and wisdom. It was common for a Sioux male to have two wives. When Curly Hairs mother died, Crazy Horse's second wife became his mother.
"When Curly was eleven years old, he killed his first buffalo [by shooting it] with four arrows while riding next to it in a fast chase," (Hook 13). When Curly was twelve, he and some other young Indians of his tribe went to chase horse...
... middle of paper ...
...s of Mt Rushmore could fit inside the head of Crazy Horse. The memorial depicts Crazy Horse on his horse with his arm extended in the direction he is looking. This is a reference to when he was asked where his lands are. His response as he pointed out was "my lands are where my dead lie buried" (DeWall 4). The piece is being built without any government funding all money is brought in by donations. The new generations of Sioux Indian volunteer to help create this monument.
Works Cited
Ambrose, Stephen E. Crazy Horse ane Custer. Garden City, New York: Doubleday and Company, 1975.
Cunningham, Chet. Chief Crazy Horse. Minneapolis: Lerner, 2000.
DeWall, Robb. Carving a Dream. New York: Crazy Horse Foundation, 2002.
Hook, Jason. American Indian Warrior Chiefs. New York: Firebird, 1989.
McMurtry, Larry. Crazy Horse, a Penguin Life. New York: Penguin, 1999.
Justin Morgan was a living legend. Born in 1789, Justin Morgan started life as a small, rough-coated colt known as "Figure." Gradually, the local population began to talk about the feats of "the Justin Morgan horse". Justin Morgan also proved to be one of the greatest breeding horses of all time. While most breeds develop by breeding horses of similar characteristics to each other, Justin Morgan's ability to pass his characteristics to his offspring for generations to come allowed this single stallion to found an entire breed in his likeness. Today, every registered Morgan traces back to Justin Morgan through his best-known sons Bulrush, Sherman, and Woodbury.
The Mohawk warriors were peaceful protestors, and succeeded in protecting their land. They resisted great pain and suffering and were rewarded for their sacrifice.
Today Custer’s last stand is one of the most famous events in American History. Two Thousand Sioux Native Americans slaughtered General George Custer’s army of 600 men armed with guns. Crazy Horse was a very important leader in the Great Sioux War of 1876.
In the introduction, Hämäläinen introduces how Plains Indians horse culture is so often romanticized in the image of the “mounted warrior,” and how this romanticized image is frequently juxtaposed with the hardships of disease, death, and destruction brought on by the Europeans. It is also mentioned that many historians depict Plains Indians equestrianism as a typical success story, usually because such a depiction is an appealing story to use in textbooks. However, Plains Indians equestrianism is far from a basic story of success. Plains equestrianism was a double-edged sword: it both helped tribes complete their quotidian tasks more efficiently, but also gave rise to social issues, weakened the customary political system, created problems between other tribes, and was detrimental to the environment.
“Even if animal testing produced the cure for Aids, we’d be against it” This rhetoric notion was stated by PETA (People for the Ethical Treatment of Animals) and summarizes the fanatical doctrine animal rights activists preach to their followings. These activists preach a doctrine of hate calling for the end of all meat eating, wearing of fur, use of animals in experiments regardless if they are beneficial or not, and even push for the end of all pets as we know of it. Howard Lyman author of “Mad Cowboy” has not only aligns himself with this rambunctious group of man haters, but supports their nazi like doctrine in his book. On further review of mad cowboy one must dig deep to find any useful knowledge, and when you do find it, one sees that the knowledge has been twisted to fit Lyman’s own agenda. Long dead are the days when knowledge was first gathered then conclusions derived, now statistics and data is twisted and molded to grant validity to ones own agenda.
His name is Wautheeweela. It means Bright Horn, referring to horns on a deer. He is ten years old, and ready to make his journey to prove his manhood. He and other boys from his Shawnee tribe have been physically toughened and taught to be independent since an age of around six. In winters, they have had to break the ice to jump into the freezing river to continue their daily routine of learning to survive with Nature and its elements. Now will be his test of endurance. He is sent into the woods with a bow and arrow and told not to come back until he had shot something to eat. His face is blackened with charcoal, a sign to all who saw him that he is on his quest and cannot be helped. He would not end up like his friend, Little Wildcat Alford, who went two days alone in the woods without food, and became to weak too shoot, but did manage to kill a quail and return as a man (Wallace, 1970). Bright Horn was better then that, mentally and physically, and has waited for this day to come. Face blackened and weapon in hand, he heads out of his tribe's settlement. He must be smart. He walks along the creek with many bends, the Conodoguinet, until the sun reaches the land. Now he rests on the bank, throwing pebbles into the creek, watching little fish swim around with no apparent direction what so ever. He waits until nightfall to move inland a little bit, to scout out a spot where animals might come to the creek. He sets himself up against a tree and falls asleep. He awakes with a crackling of a twig. A full moon is shining, creating many eerie shadows on the ground. He waits patiently to see what is approaching. He sees a reflection of an eye, a greenish glow coming from it. It is deer comin...
The horse made all aspects of Native American life easier, including traveling, hunting, raiding, and waging war. The more convenient life did not come without a price, however. The horse created a competition for resources in the region, but the greatest price was allowing a greater level of violence to enter the plains. The horse allowed the Apache to dominate the region prior to the arrival of American settlers. When American settlers arrived, a clash of worldviews occurred. The differing worldviews facilitated violence that was made possible because of the introduction of the
The Sioux Indians are a tribe of Native Americans that have endured persecution, segregation, and isolation. Though they suffered greatly, they stuck together and fought for their beliefs and religion. They are a diverse people ranging from warriors to holy men to farmers. The Sioux were a culturally rich and kindhearted people who were not afraid to stand up for what they believed in.
O'Neill, Laurie A.. Chapter 9: Final Defeat of the Plains Indians. The Millbrook Press, 1993. eLibrary.
In the Great Planes of America there was a tribe of Indians known as the Arapaho Indians. There is little documentation as to when or where they came from but it is known they were in many different places in the Midwest including Oklahoma, Wyoming, Kansas and Colorado. The Arapaho Indians were nomadic people who survived on hunting buffalo and gathering. This tribe was greatly changed when they were introduced to horses. The horses provided them a new way to hunt battle and travel. The horse became the symbol and center of Arapaho nomadic life: people traded for them, raided for them, defined wealth in terms of them and made life easier.
Chief Crazy Horse and Sitting Bull of the Sioux tribes knew of the plan and set a trap for the army regiment and killed all of them. This battle was one of the greatest victories for the Native American’s.
Native Americans in particular were abused by white people in the States. From the 16th century and on, European nations rushed into the “New World,” claiming terrain that Native Americans had lived on for hundreds of years. Treaties were repeatedly made with the United States government and Native American ethnic groups. These treaties generally brutally kicked the “Indians” out of their land and pushed them farther and farther west. The Indian Removal act of 1830 encompassed more than five tribes and pressing all of them out of the southern United States. While some Natives fought back, many were forced to comply in order to save themselves from the Americans’ wrath. Eventually the white people themselves went so far west that there was no longer anywhere to put the Native Americans. In order to deal with this conundrum, the American army forced most tribes to abide on reservations in hopes that they would gradually become civilized and assimilate to the American culture. These reservations were often iniquitous and atrocious places. It was almost unfeasible for the Indians to hunt the w...
Sioux as told through John G. Neihardt, an Indian boy then a warrior, and Holy Man
Both are tributes to greatness. One is a federal monument and national icon, the other a solitary dream.” The impact of the statue to millions of people around the country would mean little to nothing if it was not near the site in which so many battles were fought, including the Battle of Little Bighorn. The cultural importance of this architecture lives on through the lives of the American people it has taught.
In our society Mount Rushmore is an awe inspiring sight that is a must on the bucket list of most Americans and for people from other countries all across the world. As someone who has been to Mount Rushmore I experienced over whelming feelings of patriotism and confidence that we as a nation can handle anything that this trying world may throw at us. I can attest that not only did I feel this way but others feel this way as well. I had friends from Africa visit me this summer, and when they visited Mount Rushmore they said they could feel the patriotism that we Americans are known for. They were in awe of how a simple granite monument could convey those feelings and ideologies.