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transforming counseling by integrating religion into counselling
transforming counseling by integrating religion into counselling
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Summary
In this meta-analysis of integration of spirituality and religion in the counseling field, the authors seek to understand the skills and attitudes needed to integrate these variables into counseling. Among those that were studied are awareness of one’s own culture and heritage, respect for the diversity found in people concerning spirituality and religion and recognition of one’s helping style and how it may be perceived by clients (Walker, Gorsuch, & Tan, 2004).
A difficulty that has occurred commonly is that a definition of spirituality cannot be agreed on. In a broad explanation of both religion as well as spirituality, religion constitutes the organization of faith, implementing prayer, ministry and theology. Spirituality could be viewed as a more individualized experience with a higher being, creator or idea (Walker et al., 2004, p. 70). These expressions allow a vision of client diversity that is found in all counseling classifications. While defining religion and spirituality properly seems trivial, when training counselors to properly apply the use of such variables in their therapies, a concrete explanation is imperative.
According to Walker, Gorsuch and Tan, there are two methods that psychologists and counselors use to integrate spirituality and religion into their practice; explicit and implicit integration. Explicit integration is specifically using prayer and biblical teachings in counseling sessions. Counselors who are not trained or have experience in practices used in explicit integration exercise implicit integration which does not apply these variables in therapies but rather use theological resources to provide moral value in counseling (2004, pg. 71).
By comparing and contrasting 26 corre...
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... By having them journal their prayers to God daily and encouraging them to read these entries frequently to refresh the memories of those prayers and seek for those that are answered allows for each client to find their way to a spiritual understanding that is not necessarily demonstrated by my impact, but that of God Himself. I am available to answer questions that pertain to the bible, but allow clients to interpret the teaching to their lives and recovery. These approaches allow clients to not rely on my experiences, but on their own encounters and knowledge. Gently guiding them to hear and see how God works in a client’s life is a rewarding and satisfying experience.
References
Walker, D. F., Gorsuch, R. L., & Tan, S. (2004, October). Therapists’ integration of religion and spirituality in counseling: A meta-analysis. Counseling and Values, 49(), 69-80.
In essence, McMinn’s intradisciplinary integrated approach to Christian counseling is more than a “toolbox of set strategies for change” instead it is a “deep, abiding, formative work of God’s Spirit,” within the counselors lives (p 31-32). McMinn (2007) explains his theoretical map is cognitive therapy along with developing a strong therapeutic relationship and trust with our clients is not only essential to the effectiveness of counseling, but also is vital to applying his approach of the integration of psychology, theology, and spirituality into counseling. By McMinn using his theoretical cognitive therapy map he can build upon it to integrate the concerns of the spiritual growth wellbeing of our clients as well as their wellbeing of mental
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
Entwistle, D. E. (2010). Integrative approaches to psychology and Christianity: An introduction to worldview issues, philosophical foundations, and models of integration (2nd ed.). Eugene, OR: Wipf and Stock Publishers.
Psychology, Theology, and Spirituality in Christian Counseling written by Mark McMinn and published by Tyndale House in 2011 notions towards the idealization that Christian counselors need to be privy in the most recent psychological methods as well as theological theories. “This is a book about counseling processes techniques” (McMinn, 2011, p. 150). McMinn also alluded that Christian counselors benefit from having a spiritual maturity. With having these attributes counselors are better prepared to take note of prayer, Scripture, sin, confession, forgiveness, and redemption. McMinn (2011) model flows in the direction of healing while equating to a more advantageous relationship with The Lord Jesus Christ as well as with other relationships (McMinn, 2011).
In the book Integrative Approaches to Psychology and Christianity by David Entwistle compares and contrasts the secular view of Psychology and the biblical view of Psychology. Entwistle delves into the question is psychology and Christianity mutually compatibility.
Religion can be defined in many ways and has different meanings for different people; some say religion is a belief in a god or gods. According to (Religion, 2015) religion is defined as faith in a divinely created order of the world. Places of worship vary from churches, temples, and mosques to list a few. For many, religion is turned to in times of distress and confusion. Many seek assistance through religion similar to how client seeks assistance from therapy. In the past religion has been used to heal, which begs the question does religion belong in therapy? In this essay I will discuss religion in therapy.
In counseling integration of Christianity into the therapeutic process has long been researched and developed. In order to get a good grasp as to what things or ideas would be a part of that process the individual must look into themselves as a therapist and decide how or what that integration process would look like for them. The difficulty in meshing Christianity and Psychology is that there will always be a degree of fealty to one side or another. According to Emmons, many studies have demonstrated that spirituality and religion are closely associated with psychological well-being but, there are also levels of spiritual maturity and an individual 's ability to forgive others to contend with. Throughout the course of this paper I will be discussing the integration process as I understand it and how it would relate to my own relationship to faith.
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
Integrating Christianity with psychology has been an interest of mine for a number of years. I have benefited personally from the writings of those who have brought together the truths of both perspectives. As such, I looked forward to the opportunity to take a course on integrating the two subjects, and I was not disappointed. Studying various theories, concepts, and models of integration has changed my perceptions and challenged my beliefs about integrating psychology with Christian theology.
This is David Entwistle 2nd edition book published in 2010 by Wipf and Stock in Oregon. Entwistle is a Christian and a licensed psychologist; he has affiliations with Molone University in Canton, Ohio serving as chair of the Psychology Department and has taught courses related to his licensed field. This book clearly is not written for any newcomers to religion. However, it was written for those interested in the integration of science and religion. The authors’ purpose for writing this book was to define the relationship between psychology and theology. There are three specific areas this book touched upon to help readers’ better approach psychology and Christianity in a personal and more professional manner: The context of philosophical issues and worldview, to help the readers become aware of assumptions or beliefs- making the reader a more critical evaluators, and to introduce and familiarize the reader with five paradigms for integrating psychology and theology.
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
This paper will be reviewing the book “Integrative Approaches to Psychology and Christianity: an introduction to worldview issues, philosophical foundations and models of integration, by David N. Entwistle. As the title states, this book discusses how to integrate psychology and theology. It also dives into to why it is so important to be able to integrate the two. Entwistle explains that just because the two are different does not mean they should be separated and that we have to use both our worldviews. “Weaving together perspectives from psychology and Christian theology can help us understand and appreciate humanity more fully than we could either perspective alone.” (p.3)
“Integrative Approaches to Psychology and Christianity” (2010) is about the purposeful integration of psychology and Christianity. Entwistle, discusses the integration of scripture and nature, holding to historic orthodox Christianity that “Scripture and the natural world have their origins in God’s creativity and revelation” (Entwistle, 2010, p. 136). Theology clarifies the Word of God (Bible), and Psychology corresponds with the works of God. A working definition of integration is offered,
I believe Christianity and the Bowen family theory can be integrated as well, but it is the counselor who must properly integrate it. According to McMinn (2011), “Bring the Christian faith into the counseling office requires the counselor to evaluate carefully the goals of therapy and challenge the views of healing that surround us in the mental health profession” (p. 17).
the theories, and the techniques dealing with Christian and secular counseling will require different tactics and approaches for it to be effective