The Contribution of Henry VIII To the Protestant Era

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Henry started out a very sheepish not quite feminine, yet attractive, intelligent and somewhat surprisingly athletic man. Second son of King Henry VII and Elizabeth of York, from the line of the House of Tudors, originally second in line for the throne, who only after the death of his older brother Arthur, Prince of Whales, would eventually become King Henry VIII of England and Supreme Leader of the Church of England, ushering in a vast innovative future and new era for protestant reformation.

As King he had a vast reputation for vanity and absolute power. Henry set in motion his reign with strong dependence on advisors nevertheless he ended it with full and absolute control. During the years of 1514 to 1529, Thomas Wolsey, (1473–1530), a Catholic cardinal, served as Lord Chancellor and virtually controlled domestic and foreign policy for the youthful King. By the end of 1529 however Henry was dissatisfied with Wolsey inability to convince the Pope to annul his first marriage to Catherine of Aragon. If Wolsey had not died of natural causes in 1530 the King may have very well executed him for treason.

King Henry III never formally washed his hands of the doctrines of the Roman Catholic Church, but he did declare himself Supreme Head of the church in England in 1534. Combining this with other ensuing events, in the end resulted in a separated church, the Church of England. King Henry and his counselors felt the Pope was taking on the role of an Italian ruler involved in worldly affairs, which obscured his religious role. They said and felt Rome treated England interferer to those others under the Catholic Church, permitting it have only one cardinal out of fifty, and virtually no possibility of that cardinal becoming Pope....

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...r") and was interceded to an English audience by William Tyndale At beginning of King Henry VIII’s royal power on the Ten Commandments and consequently on the word of God; was a predominantly attractive quality of this set of guidelines, thus ultimately became a considerable feature of Henrician religion. Adversary inclinations within the Church of England sought to take advantage of it in the pursuit of their own meticulous plan. Reformers made every effort to preserve its associations with the broader support of Lutheran theology, with the prominence on faith only and the word of God, while conservatives called attention to good works, ceremonies, and charity. The Reformers coupled royal superiority and the word of God to convince Henry to publish the Great Bible in 1539, an English translation that was a remarkable support for his newly establish self-respect.

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