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comparison between oedipus and creon in Oedipus the king
comparison between oedipus and creon in Oedipus the king
oedipus vs antigone
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Comparing the Character Creon in both Oedipus and Antigone
Jodi Picoult once said “Some lessons can’t be taught. They simply have to be learned.”; in life what defines a person is what they become after they go through a series of trials and tribulations. Oedipus The King tells the story of a king who tries to outrun his fate and in the end self-banishes himself out of guilt leaving the kingdom of Thebes to Creon. The play starts with King Laius, who appoints Creon to rule in his kingdom while he consults the oracle at Delphi. Enraged by the death of King Laius, the gods cast a plague upon Thebes, which is the Sphinx, who starts to destroy the city. Terrified by the destruction of the kingdom, Creon states that anyone who might solve this riddle,
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Creon starts off being reasonable and understanding with the power he holds. For example, when Oedipus accuses him of trying to steal his crown, he said " If you discover I laid any plot together with the seen kill me, I say not only by your vote but my own." (Sophocles 136). This shows his understanding. Creon is comfortable with his power, people always greet Creon with respect, which demonstrates his power amongst the general population, for example, Creon said, “Now every man 's my pleasure; every man greets me." (Sophocles 136). Illustrates his relationship with the people of Thebes. Moreover, Creon is shown to be valuable towards the citizens of Thebes, when he said " I 'll go, you have not known me, but they have, and they have known my innocence." (Sophocles 140). This shows the trust citizens have towards Creon. Creon shows that he does not care for ruling Thebes, he states to Oedipus that "Now those who are your suiters fawn me, - success for them depends upon my favour. Why should I let all this go to win that?"(Sophocles 136). Creon eventually discovers that power is all he wants, leading towards King Oedipus ' exile. An example, is Creon said " Do not seek to be master in everything, for the things you mastered did not follow you throughout your life." (Sophocles 176), which explains that he manipulates with an intent that people mistake for honesty. Furthermore, this shows the end …show more content…
For example, Creon said " I here proclaim to the city that this man shall no one honor with a grave and none shall mourn. You shall leave him without burial." (Sophocles 188). This shows that Creon feels more superior than the Gods, and creates his own law for an orderly, stable society. Another way Creon used his power was by punishing Antigone for disobeying his law of leaving Polynices unburied, and that she should starve to death in cave and isolated from society. An example, is shown when he said "Lead her away at once. Enfold her in that rocky tomb of hers- as I told you to. There leave her alone, solitary, to die if she wishes or live a buried life in such a home." (Sophocles 215). This illustrates that he has transformed from reasonable and understanding, to brutal and
Being in power yields the assumption that everything is possible. In Creon’s case, he states that “never, if I can help it, shall evil triumph over good.” Creon’s pride in his position as King skewed his perception of what is just. He opens his Kingship commenting on this very feature of kingship, that “no other touchstone can test the heart of a man” like that of utmost power. Ironically, Creon reaches this touchstone, only to fail, causing many tragic deaths....
Creon's noble quality is his caring for Antigone and Ismene when their father was persecuted. Creon is a very authoritative person and demands control of others. When talking to the Chorus, Creon does not ask them to agree with the decree but demands that they follow it. Creon expects loyalty from others. It is apparent that Creon is very dominating and wants to be in control. "The man the city sets up in authority must be obeyed in small things and in just but also in their opposites"(717-719). Through this quote the reader realizes that Creon wants obedience in everything he decides even if he is at fault. "There is nothing worse than disobedience to authority" (723-724). Further supporting Creon's belief that everyone shall remain faithful to him even if he rules unfairly. This is proved true when Creon says, "Should the city tell me how I am to rule them?" (790).
Creon believes that his laws are absolute and must be followed above all else, even Divine Law. Therefore when Antigone, in accordance with divine law, goes against Creons edict by burying her brother she is forcefully imprisoned and sentenced to death by Creon. In Creons opening speech he says, “Of course you cannot know a man completely, his character, his principles, sense of judgment … Experience, there’s the test” (Sophocles, p. 67). How Creon handles Antigones unlawful actions serves as his first test as the new king of Thebes and ends up showing the Thebans a glimpse of his true nature, that of a tyrannical ruler. This can be seen again when Haemon comes to Creon with the hope of dissuading him from his current course of action. He does this by trying to make Creon understand that the citizens of Thebes don’t agree with his use of power and planned execution of Antigone. Again Creons authoritarian nature comes to light in his response to Haemon, “And is Thebes about to tell me how to rule… Am I to rule this land for others – or myself?” (Sophocles, p. 97). To which Haemon counters by saying that “its no city at all, owned by one man alone” (Sophocles, p. 97). Creon, being the tyrant he is, fails to heed the wisdom of his sons’ words, which ultimately leads to his downfall. Creon, like Machiavelli, believed that it was
To open, the things he said showed how he changed and became the tragic hero of the play. Many of his statements reveal his personality including his admirable parts and his flaws. When Creon says: "I call to God to witness that if I saw my country headed for ruin, I should not be afraid to speak out plainly," (Sophocles, scene 1,24-26), it shows his strong sense of nationalism and leadership which catches up with him in the end. "The inflexible heart breaks first, the toughest iron cracks first, and the wildest horses bend their necks at the pull of the smallest curb" (scene 2,76-79) is what Creon says to Antigone after finding out she is the one who buried Polynieces. He thinks that if Antigone wasn't so headstrong and arrogant then she could have avoided the consequence he was about to give her. I think Creon was being a hypocrite because he is just as stubborn as she is. The reason why Creon and Antigone come in to so much conflict is because their ways of thinking are almost exactly alike. "It is hard to deny the heart! But I will do it: I will not fight with destiny" (scene 5, 100), is a statement that shows Creon detecting his fault and how he needs to correct it. After talking to Teiresias, the blind prophet, he realizes in order for the higher powers to forgive him he needs to release Antigone. "Fate has brought all my pride to a thought of dust" (exodos, 138). Creon recognizes his flaw and its consequences but it is too late because fate has already occurred.
It is clear that Creon's tragic flaw was his pride, arrogance and beliefs of a leader that cause his downfall. His downfall began when he denied the burial of Polyneices and was firm when he condemned Antigone for her objection to his law. Creon represents the laws of the land and the divine ruler of society. He remains loyal in upholding his laws and trying to overpower the laws of the gods, until the end when he realizes that the divine laws are stronger than his own. His regards for the laws of the city cause him to abandon all other beliefs. He feels that all should obey the rules set forth by him, even if other beliefs, moral or religious, state otherwise. This is proven when he says, "As long as I am King, no traitor is going to be honored with the loyal man. But whoever shows by word and deed that he is on the side of the State-he shall have my respect while he is living and my reverence when he is dead" (40).
If Creon is not so narcissistic, he could escape his downfall by listening to Teiresias’s advice. Instead, Creon decides to ignore the warning signs because he feels that the “prophecy is for sale” (v 60) In disregarding Teiresias, Creon forces the Gods to act by punishing him for his wrongdoings. Creon’s punishment is one of much peril that forces him to rethink his views and the views of the Gods. “Fortunate is the man who has never tasted God’s vengeance! Where once the anger of the heavens has struck, the house is shaken forever” (Ode 2 1-3). This is foreshadowing to Creon’s situation and is giving insight that him and his family will be cursed. While he is always one to critique others, Creon can never seem to take his own advice. While talking to Antigone, he criticizes her by saying “and yet you dared defy the law” (ii 56). The irony is very prevalent in this statement because Creon defies the laws of the God’s, which are of much more importance than his own laws. Creon’s arrogance inability to take his own advice leads him to anger the Gods and set himself up for
In attempting to refute Oedipus's assertion that Creon has taken part in a conspiracy to obtain the kingship, Creon evaluates the nature of the kingship and of his present role. First, he says, "Consider, first, if you think any one/ would choose to rule and fear rather than rule and sleep" (36.584-585). By this, Creon means that the main difference between his position and the king's is that of the accompanying action to ruling. In both positions, one is a ruler who holds great power over the state. However, the king is placed in a greater place of accountability to the people. This accountability is what Creon says inspires "fear" in the king, for if affairs of state or of the people fall into decline, the king is the first person whom the citizenry look to blame. This is analogous to executive leaders throughout history, as one can see in looking at American presidents and the correlation between the present conditions and events of the nation to the public's opinion of the president, regardless of the actual impact that his decisions may have made in these conditions. Creon maintains that he has the same amount of power as the king but without the accountability that inevitably leads a king to distress.
In “Antigone” by Sophocles, the character Creon, who is the ruling king of Thebes, develops from a powerful king into a heartbroken widower. From the beginning of the play, the reader learns Creon has power “thanks to the gods” when the chorus sings from lines 179-184. However a characteristic not stated in Creon’s introduction, is the fact that he has a tragic flaw; thereby, making him a tragic hero. His stubbornness and obstinate views, cause turmoil in the play. Creon’s decision to prohibit the burial of Polynices, and to execute anyone who attempts to defy this order, leads the play into its series of unfortunate events. The root of the problem, his tragic flaw, withholds him from changing his mind despite several disagreeing views. Creon’s
Creon, as head of state and lawgiver in Thebes, believes in obedience to human-made laws. Antigone appeals to a different set of guidelines, what is often called "natural law." As ruler Creon grants or denies burial rights based on the individual’s adherence to the law of society. Antigone's outrage that proper burial has been refused to her brother Ploynices’s shows that she does not use the same standard. An admirable and commendable character in a story is one who garners the most respect for their journey. Antigone features a good fight between two characters that garner no support from anyone for their platform. However, Antigone’s case is more commendable than Kreon due to that fact that she remained unwavering in her moral beliefs and
George Wilhelm Friedrich Hegel, a German philosopher during the nineteenth century, proposed a theory for the way Greek tragedy was written it. He said that it is actually a struggle between two good sides. Hegel’s theory aligns with Sophocle’s play, Antigone, in the fact that Antigone and Creon could both be “good” according to differing view points. Both Antigone and Creon were able to make claims that would validate their own personal views, creating a conflict between two “good sides.”
Creon arrives and says to delphy said the oracle wants to find the Kings murder .Oedipus gives info on who killed Lious . Oedipus welcomes Tiresias but Tiresias doesn't want to be here . Tiresias says he is the cause of the plague I. Then Oedipus acusis creon of treason.edipus com planes to jocasta about creon and Tiresias plotting .. Jocasta try's to calm down o by sayingthe oricles can be wrong she describes the prophecy given to her and Lious and how they avoids it by sending there infect boy to be killed . Jocasta tells o about cause and he fells dread . O tells Jocasta about his youth and parents and the prophesy given to him . He also say he killed a man at crossroad . I thinks he could posolybly killed Lious . Jocasta sends for shepherd
Another example of Oedipus’ presumptuous temperament is when he immediately assumes that Creon is trying to take his power from him. Creon sends Tiresias to Oedipus to help him solve the crime of the plague, and when Tiresias reveals that Oedipus must die in order to save the people of Thebes, Oedipus assumes Creon is trying to take his throne. Creon even tells Oedipus, “…if you think crude, mindless stubbornness such a gift, you’ve lost your sense of balance” (Meyer 1438). Oedipus’ impulsive nature leads him to discovering the truth and reveals that he has indeed fulfilled the prophecy he was running from.
In all works of literature you will find characters that change. From Oedipus the King to Antigone, Creon changes a great deal. In Oedipus the King, Creon has no intention whatsoever of being king. By the end of the play he makes it clear that his intentions have changed and he does want to take Oedipus’s power and become King of Thebes. When we see Creon in Antigone he has become king and he begins to make his mistakes.
Creon’s actions were movtivated by his attempts to rally the people behind his grand, extravant displays of power. An example of this was in his condemning of Antigone to death by imprisonment. Antigone openly flouted Thebes’ laws, making Creon’s worst fear almost a reality. Creon believed that without taking action he would be seen as a fradulent, powerless ruler. The people would want another Oedipus, a hero, not a lawmaker. He feared that tolerating lawlessness would show that : “[He, Creon] is not the man, not now: she is the man if this victory goes to her and she goes free” (83). This
In Oedipus, he wanted nothing more than to help Oedipus rid the city of whatever plague the gods were hurling at them. Creon goes to Apollo's shrine to find out why the gods are angry and then brings Tiresias to help Creon see what has the gods angry. Oedipus does not want to believe the truths Tiresias is telling him and falsely accuses Creon of plotting against him to become king of Thebes. Creon is so hurt by this that he tells the chorus, "This accusation against me by our ruler Oedipus, It's outrageous. (514)" By the end of the play, Creon tells Oedipus that "I'm always as good as my word; I don't speak before I think(1520)."