When choosing a religious service I was very limited on my choices so I was intrigued to go back to my roots and try the Catholic denomination. This denomination is the one that is most prevalent in my community and also in my social circle as well. Since I have actually been to a Catholic church as a child I thought I knew what to expect but I was shocked at how naive I was to the subject. My preconceived ideas and thoughts were that there would be a lot of getting down on your knees then back up again then saying your Hail Mary’s with not much depth to a service. Also growing up with a social group that was full of Catholics you would always hear of confession so that was something I was particularly dreading for the fact that I did not quite understand the concept and believe in it. This did not take place however which was a sigh of relief on my part cause I was not ready for that big of a leap from my own comfort zone. Attending a non-denominational church we start out with worship and being free to sing and dance and let our spirits take over. This may come out as someone running around the pews, or on their knees, but while in the Catholic Church the environment was much different. It was a lot more structured and formal in a sense than that of the non-denominational church where I practice my faith. Another difference was the offering, or as the Catholic Church calls it, the Gift. I am use to this concept, but rather than taking Gifts at the beginning of the service they take it at the end; then came communion. This is where you take part in eating the bread and drinking the wine in symbolism of Jesus’ body and blood. This I was also familiar with, but was informed by the couple that I went with that they partake in com... ... middle of paper ... ...conceived notions were proven inconsistent with the experience. Having the opportunity to compare the similarities and differences of these two churches was an eye-opening experience. It was surprising to see so many differences between the two when half of my congregation is made up of individuals that use to belong to the Catholic Church. Being able to better understand the Catholic faith and their taboos helps me better access the things that happen around my community. Works Cited Lewis M. Hopfe & Mark R. Woodward, Religions of the World, Prentice-Hall, 11th edition (2009). Ordinary Time-Christ the King Today's Missal June 19-November 26, 2011. Portland: John J. Limb, 2010. O'Reilly, David. "Catholic Crossroads: Catholicism Is a Faith in Flux Across U.S." Philadelphia Inquirer (Philadelphia, PA). 27 Jun 2006: n.p. SIRS Researcher. Web. 24 Sep 2011.
The Church I visited was The Infant of Prague, in Jacksonville, NC. At first, I wasn’t sure if the Saturday night vigil would be like the normal service, because the word vigil was attached, so I looked it up, and to my relief the definition is simply “night service.” Catholicism has an extensive history, deep-rooted rituals in their Order of Mass and a specific style of worship. Although the Baptist and Catholic pray to the same God, the way in which this worship is conducted is definitely foreign to one another.
The study is the result of a communion service that was held at the home of a member of the Northview Church of the Brethren congregation in Indianapolis, Indiana. The service was held on Sunday, March 14, 2010 at 6:00PM and was conducted at the residence of an elderly member of the congregation, Marge Gaier. Those in attendance, in addition to Ms. Gaier, were the pastor of Northview Church of the Brethren, Rob Miller, Richard Propes, and myself (Michael Smith). The service was an abridged version of Love Feast therefore will also be discussed within the larger context of the Love Feast sacrament. However, the observed service did not include the washing of feet component that is normally part of Love Feast.
In order to gain a full understanding of the United Methodist Church’s practices and doctrines, it is important to compare and contrast the modern tradition of the Methodist Church to Wesley’s original tradition; by considering Wesleyan-influenced worship specifically relating to Methodist preaching, the Methodist sacraments, order of worship, significance and meaning of various baptism ceremonies, open communion, and the nature of the early Methodist worship service. The Methodist tradition and it’s future has been significantly transformed from its original theology because of controversial challenges, such as: interpretation of scripture, abortion, evolutionary theory, sexism, racial issues, and homosexuality.
The goal of this paper is to determine if the Catholic religion has continued to modernize since Vatican II. In order to help analyze the modernization of Catholicism, this paper will examine the immigration of Catholics to America in the 19th and 20th centuries. Throughout this paper, I will reference Dr. Julie Byrne’s commentary, a professor in American religious history at Duke University, as a means of explaining how Catholicism has assimilated into American culture. Next, this paper suggests three challenges that Catholics are presently facing in the 21st century. Finally, this paper will elaborate on the growth in “irreligious Catholics” and its potential dangers. Although Catholicism assimilated into American culture during the 19th and 20th centuries, research and the rise in “irreligious Catholics” in the 21st century suggests it is possible that Catholicism has not continued to modernize.
First off Catholics believe that they are receiving the very Body and Blood of Christ Himself. At the Last Supper Jesus said, "This is my body which is given for you" and offering His disciples the cup of wine said, "Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins." In the Gospel of John they read: "Jesus said to them, 'Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day, for my flesh is true food, and my blood is true drink (St. Louis Parish para 1).” When receiving communion and the person ahead of you is receiving Communion you offer a simple bow of reverence with your head and then step forward. You receive Holy Communion either in your hands or directly on the tongue. If you receive in the hands you should take care that they are clean (as a sign of reverence) and place one hand over the other and raise them up high, forming a throne with our hands to receive Jesus. As the priest places the host in our hands and says "The Body of Christ" you should respond loudly and clearly "Amen (St. Louis Parish para 5)." Also, one major point in Catholic Communion is with non-Catholics. Non-Catholics are not permitted to receive Holy Communion. The very action of receiving Communion says that the church believes it is the Body and Blood of Christ and that we share in the whole life of the Catholic Church. Inviting non-Catholics to Communion can be an obstacle to one day reaching full communion by blurring the differences in belief among Christian denominations.
By 1979, the roots of the CoC were firmly in place. It was then that Chuck
I am a nondenominational Christian and I decided to attend a catholic mass. I attended mass at the Conversion of St Paul Parish on April 6, 2014. The preside was Father Senan Glass and the starting time was 10am. The Conversion of St Paul Parish’s location is 4120 Euclid Ave, Cleveland, Ohio 44103. The church was very big and the stain glass windows were beautiful. At first, I felt uncomfortable because I did not know where to sit or what to do. I really did not have an idea of what to expect. Everything seemed very formal and the service was easy to follow because of the bulletin I was given, which had the order of service on it. The service was concise and it only lasted about an hour.
Comparison of the Roman Catholic Church and the United Reformed Church All Christian denominations celebrate Holy Communion in some form, although how they do this varies. The two I have chosen to compare are the Roman Catholic Church and the United Reformed Church. In the Roman Catholic Church the act of worship is called Mass. Catholics are expected to attend Mass. Only those who have been Christened and then later confirmed can receive Holy Communion. The Mass consists of six parts as follows : The Foremass consists of the entrance, procession, and chant, which are then followed by the confession, which includes a litany ( Kyrie eleison) and ends with the Gloria.
The first cultural immersion activity that I participated in was going to St. Charles Catholic Church on Ash Wednesday (March 5, 2014). I had a friend who was catholic attend the church with me so I would have a better understanding of what to do and not stand out so much. In addition, I asked my friend to attend with me so I would not do anything in church that was disrespectful. Before going to the church, I thought that I would have to dress up in dress clothes but my friend told me that it is not necessary to dress up for a catholic church, which surprised me. When we first got there, my friend used the holy water and kneeled before entering the pew. I did not do these things because I felt like I would mess up and it would be disrespectful to the religion to mess up those things. Another thing I noticed was when everyone was entering after they have found their seats they would kneel and pray. Later I asked my friend what everyone was doing and she said it was praying to catch up and talk to God about things that has happened since the last time you talked to him.
Lawrence S. Cunningham's The Catholic Faith: An Introduction is a difficult book to muster up a response to. One is tempted to quip "there it no there there,"although more accurately I would say that there is little there that inspires much more than an indifferent shrug in response. Perhaps the blame lay in the purpose of the book, which is set out first to not be "an encyclopedia of Catholic trivia" (Cunningham, 8). I was disappointed to read this, since while an explanation of the meaning of the different titles and offices in the Catholic hierarchy, or an explanation of the various vestments and ceremonies may be "trivia" to some, at least it is information. Had I spent my time with this book acquiring a knowledge of these facts, I could claim to have added something to my education, albeit maybe only some banalities, lacking in profundity. Instead, what does the book set out to be? Cunningham seeks to "provide an account, as fully as space allows, of the texture of the Catholic experience and the bases for that experience" (9). I have learned to be a little nervous on reading words like "texture" used in this way; usually the author is unintentionally trying to warn the critically-trained reader away. Doubly so with the word "experience," as in hackneyed phrases like "the African American Experience" or the "Gulf War Experience." Such writings have established that they do not wish do deal in facts, nor in reasoned argument to support their conclusions. They deal in "impressions," to complement the "textures" that they will be skimming the surface of. Their primary justification for their existence is that each person's "experience" is of value, and no one...
Father Redmon explained in our interview that each person is to join his or her voice in united faith. My observation was of people outwardly participating e.g., kneeling, crossing themselves but vocal participation was minimal or left to the choir. During my interview with Father Redmon, I mentioned my observation regarding the various responses and he emphasized the centrality of the Eucharist, saying “Worship of the Holy Trinity through the Eucharist is the purpose of the church” and it is through this that they grow both individually and as the Church.
Episcopalians go to church every Sunday, and it’s setting and how the service is carried out is as formal as the Catholic Church. Episcopalians go through their liturgies, readings, song and prayer just like Catholics and receive the Eucharist also. Unlike the Catholics they don’t believe in transubstantiation (wine and bread becoming the literal body and blood of Jesus Christ). Episcopalians respect the Eucharist for all it symbolizes (Jesus Christ dying for follower’s sins), but they do not believe it is the actual blood and body of Jesus. Episcopalians receive the Eucharist about every other week (Havens), and kneel down before the cross when they do so. Episcopalians celebrate Seven Sacraments (same as Catholics) which are: Baptism, Confirmation, Eucharist, Anointing of the Sick, Matrimony and Holy Orders (Beaven). The most holy time of the year for them is Lent which leads up to Easter. Another really important time for Epi...
There were many differences between the two services. During the Christianity service, it started at 9 AM and lasted roughly one hour, and a priest would stand between the two rows of pews and give his service. Towards the end of the service we would all walk to the front to receive bread and wine. They were dressed in robes with a cross around their necks. The church itself was very elaborate and featured stained glass windows with artistic designs on them, and a big sculpture of Jesus at the front of the church. There were also many flowers scattered around an altar. The music that was played was very soft and based off a piano. The only people that sang were people in the pews. This is very different from my recent experience at the Wesleyan church. The service here did not begin until 11 AM. Also, the pews were shaped in a semicircle with the priest being surrounded by people. The priest did not dress up fancy, but just were casual clothing. The same goes for the other people that attend. This was different for me because I am used to dressing...
As I was attending mass, I noticed, it was very organized. There was a lot of sitting and standing, where I found myself struggling to understand. I noticed that they read some passages from the bible and sang a lot of psalms and hymns. The only thing that was familiar to me was the Eucharist.
Growing up, I was raised in a southern Baptist church setting. Every Sunday you were required to attend church which included going to Sunday school, first service, and second service. You were also required to be active in the church whether it be ushering or singing in the choir. For my foreign experience of worship I decided to attend a Catholic church. At first I was a bit skeptical about stepping outside of my background history of worship because I thought that attending a Catholic church may change some of my beliefs or practices. I will admit before my attendance to this Catholic Church I had negative thoughts and was determined that my paper would be only about negative experience that I had. Once I entered the church all of my negative thoughts were out of my mind. Prior to researching background information I really didn’t think that Catholics and Baptist had a lot in common, besides their belief in the faith of Jesus Christ. In my essay about my Catholic Church experience I will describe the physical setting of the church, tell you about the church service, and lastly tell