Relatively little is known for certain about Niccolò Machiavelli's early life in comparison with many important figures of the Italian Renaissance. Machiavelli was born May 3, 1469 in Florence, Italy. He attended the University of Florence; even a quick glance at his works reveals that he received an excellent humanist education, as his speech and opinions are highly intelligent, well read, and as far as the reader can tell, correct. For years after graduating, Machiavelli passionately engaged in diplomatic activity for Florence, traveling to the major points in Italy as well as to the royal magistrates of France and to the imperial Vatican court. Historians have managed to collect his letters and occasional writings that testify to his amazing talent at analyzing the political world as well as the religious (given his well studied humanist background), and The Prince, being his most renowned work, still stands today as an in-disposable masterpiece that has stood the test of time.
Machiavelli begins The Prince with a letter to his friend Francesco Vettori, the Florentine Ambassador to the Pope in Rome. It is in this personal letter that the reader learns about Machiavelli’s current lifestyle, living in a small farm town outside of Florence. It is presumed that the two men exchange letters regularly, as Vettori was his confidant to whom he presented his ideas for the usage of this book and to whom he would present it. He writes to Vettori asking his opinion on the matter, after thoroughly explaining how it was that he was able to finish this work, why he was inspired, and what he did daily to ensure that it was an accurate depiction of his own educated and well supported ideals on what decisions any type of ruler should make and u...
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... honest, because he believed that it is truth that is the most pure and good, and to riddle his very own masterpiece with euphemisms and indirect expressions would have meant hypocrisy. However, the content about which he is so blatant is very unforgiving and immoral in and of itself — this can be argued. One could assume that Machiavelli’s blatant disregard for morality in the name of honesty meant that he believed in the necessity of evil. He says himself, “...he must stick to the good so long as he can, but, being compelled by necessity, he must be ready to take the way of evil.” (63) This does not mean that Machiavelli was more wrong than the next man; it was the fact that he chose to be open about these unspoken laws of politics. He was brave enough to address them, and even to break some rules as well. Machiavelli revealed all — more than some wanted to know.
A prince should not concern himself with living virtuously, but rather with acting so as to achieve the most practical benefit. Such vices are truly evil if they endanger the state, but when vices are employed in the proper interests of the state, a prince must not be influenced by condemnation from other men. Machiavelli argues that a prince should always try to appear virtuous, but that acting virtuously for virtue’s sake can prove detrimental. Every action the prince takes must be considered in light of its effect on the state, not in terms of its intrinsic moral value. Machiavelli criticizes the concept of a “good life” reflected in the Aristotelian doctrine that demands virtuous actions in all types of behavior. But, a prince must break his promises when they put him at a disadvantage and when the reasons for which he made the promises no longer exist. In any case, promises are never something on which a prince can rely, since men are by nature wretched and deceitful. A prince should be a master of deception. Machiavelli does not argue that a prince should actively avoid doing what is good but that, if necessary, a prince must be prepared to act
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
In the television series, House of Cards, a position in Congress is the basis of the show and the main character, Frank Underwood, thrives for his goals of personal achievement and working his devious plans into a profit for himself and ultimately achieving anything he wants no matter what it takes. Frank Underwood is an extremely intelligent congressman, who lives in Washington D.C. representing his home state of South Carolina, but has always put his self first. At the introduction of the show he states, “I see two different types of pain, useful pain, that helps you grow, and useless pain that does nothing but cause suffering”. These sorts of pain, but more importantly the meanings, explain a specific part of his distinctive morals that carry his actions along and show how he works with certain people or conflicts. His eminent colleagues of the U.S. legislative branch, specifically congress, perception of Frank is that he does whatever he can to make the government stronger while his intellectual perception is the contrary. While his colleagues trust him, it is hard for Frank Underwood to show a virtuous personality, enough to have full faith and trust especially regarding a huge decision he makes to murder a member of the Legislative branch. This internal situation, mirrors the philosophy (shown in the book, “The Prince”) of the political Philosopher, Niccolo Machiavelli, who has provided many with the conflicting opinion of modern times political contemplation. The scene in the last few minutes of “House of Cards: Chapter 11” exemplifies Frank’s means for consequentialism by, the fact of achieving his ultimate maxim or intended end. There is no skepticism that Frank’s actions do not follow solitarily consequentialism but ther...
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern
Machiavelli lived amidst a deteriorating, corrupt, totalitarian, 16th Century political infrastructure when The Prince was composed. It’s original intention was simply to influence Lorenzo The Magnificent son of Piero Di Medici in the hope for possible appointment within public office. The Prince is therefore merely suggestions on possible theories in terms of a governing policy.He does not infer that this account is the be all and end all of successful rule and acknowledges himself as a humble man who has taken the time to study the deeds of great men to form an ideology that can be taken by the reader, in this case Lorenzo Medici as he interprets it.He does not claim to have the answer to politics just a different perspective by way of analyses of the past and present. I have been unable to find among my possessions anything, which I hold so dear or esteem so highly as that knowledge of the deeds of great men, which I have acquired through a long experience of modern events and a constant study of the past. (Social and Political Philosophy. Somerville and Santoni p.101) It is from this initial examination of politics from a purely scientific and rational perspective that Machiavelli has been named the founder of analysing politics as a science. However his reputation has been unfairly appointed due to a misinterpretation of his work. If read in context The Pri...
Niccolo Machiavelli was born in Florence, Italy in 1469 to a middleclass family. The time in which Machiavelli lived Italy as a country was not united but divide and split into little providences and republics. He latter became responsible for the Florentine militia against the Medici government and rule. When the Medici power reclaimed Florence Machiavelli was arrested for conspiracy he was tortured and then banished from Florence. During his banishment he wrote the book The Prince in 1513 which is dedicated to the new prince of Florence Lorenzo De Medici. The book was a discourse to the prince on how to run a country and also a way Machiavelli can get a job working in politics again.
Machiavelli was born on May 3, 1469 in Florence, Italy. Fortunately, Machiavelli had a excellent education as a child. Paolo da Ronciglione, a renown Latin teacher, taught Machiavelli. He then attended the University of Florence and received an excellent education there. Later Machiavelli pursued a career within the government, first he became a clerk, and then an ambassador. Soon after, Machiavelli became Chancellor of Florence and engaged in tons of diplomatic activity which also allowed him to travel frequently. It also placed him in charge of Florentine military, making ...
Niccolò Machiavelli thoroughly discusses the importance of religion in the formation and maintenance of political authority in his famous works, The Prince and The Discourses. In his writing on religion, he states that religion is beneficiary in the formation of political authority and political leaders must support and endorse religion in order to maintain power. However, Machiavelli also critiques corrupt religious institutions that become involved in politics and in turn, cause corruption in the citizenry and divisions among the state. In the following essay, I will examine Machiavelli’s analysis of religion and discuss the relationship between religion and politics in Machiavelli’s thought.
After five hundred years, Niccolo Machiavelli the man has ceased to exist. In his place is merely an entity, one that is human, but also something that is far above one. The debate over his political ideologies and theories has elevated him to a mythical status summed up in one word: Machiavelli. His family name has evolved into an adjective in the English language in its various forms. Writers and pundit’s bandy about this new adjective in such ways as, “He is a Machiavelli,” “They are Machiavelli’s,” “This is suitable for a Machiavelli.” These phrases are almost always the words of a person that understands more about Niccolo’s reputation than the man himself. Forgotten is that Machiavelli is not an adequate example of the ruler he is credited with describing; a more accurate statement would be to call someone a “Borgia” or a “Valentino.” Most of the time they are grossly mistaken in their references. All these words accomplish is to add to the legend, and the misinterpretation, of the true nature of Niccolo Machiavelli.
Niccolò di Bernardo dei Machiavelli was born May 3, 1469. He was an Italian writer, politician, and philosopher who’s considered very influential in modern political science. He was secretary of the Second Chancery in the Republic of Florence from 1498 to 1512, when the Medici, with help from Pope Julius II used Spanish troops to defeat the Florentines. After the Medici took power, they accused Machiavelli of conspiracy against them and soon after he was captured and tortured.
“The Prince”, by Niccolo Machiavelli, is a series of letters written to the current ruler of Italy, Lorenzo de’ Medici. These letters are a “how-to” guide on what to do and what not to do. He uses examples to further express his views on the subject. The main purpose was to inform the reader how to effectively rule and be an acceptable Prince. Any ruler who wishes to keep absolute control of his principality must use not only wisdom and skill, but cunning and cruelness through fear rather than love. Machiavelli writes this book as his summary of all the deeds of great men.
Niccolo Machiavelli was a political philosopher from Florence, Italy. The period that Machiavelli lived in was the "rebirth" of art in Italy and rediscovery of ancient philosophy, literature and science. He wrote The Prince, in which he discusses the proper way of living as a prince. His ideas, which were not viewed as beneficial at the time, were incredibly cynical and took time for the rest of the population to really catch onto the ideas. Machiavelli’s view of human nature was that humans are born evil, and while they can show good traits, and the common man is not to be trusted. Unlike Confucius, Machiavelli believes that human nature cannot be changed, and unlike Plato, where Plato believes in humans as social beings. Each respected view
Machiavelli illustrates several key points in what it takes to be a "successful" Prince. In chapters 5-10, Machiavelli is giving us a true image of the coldhearted reputation he has carried throughout the years. He explains his ideas on taking over a "free" state or republic and how to conquer and rule with the peoples loyalty and respect.
During the time 1469, a child by the name of Niccolo Di Bernardo Del Machiavelli was born. Some may know him as an Italian philosopher, humanist, or an evil minded fellow associated with the corruptness of totalitarian government. In Machiavelli’s home state of Florence, he introduces the modern political theory. Hoping to gain influence with the ruling Medici family, Niccolo wrote a pamphlet called The Prince (Prezzolini). Niccolo lived a nondescript childhood and his main political experience in his youth was watching Savonarola from afar.