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Colonialism and Neo-colonialism in Jamaica
It is now 51 years since Jamaica gave birth to its independence, however it is like a baby whose umbilical cord was never severed after birth. The baby grows up, undeveloped with limited mobility, still attached to its mother by an extended umbilical cord. This attachment restricts the baby’s movement while giving an uncaring mother a great degree of control; she can impose her will, put unfair demands on the child, withhold food, and take from the child if the child does not conform to her wishes. This metaphor is a depiction of neocolonial control over the island.
For many years colonialism milked Jamaica and other Caribbean countries by imposing false identity on our people, diminished resources that affected growth and development. In spite of the richness of these countries, they are still referred to a third world and under develop countries. All the post-colonial unrest and instability in the Caribbean has the footprints of traditional colonial entities. They usually come into the country, attach themselves to some factions, mostly opposition parties then supply guns and ammunition, dangle the carrots, and influence elections. Their main objective is to prevent governments that would encourage self-reliance, equality and justice for the people. They rather keep the masses poor and needy so they can pass their breadbasket and their offering plate in which they drop a penny and take a pound .They come under false presence as human rights advocates, freedom fighters and stability agents while instigating and spreading propaganda to create unrest among the people. They create artificial shortage of basic food like bread, milk and flour so the poor cannot eat, all to undermine...
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...nted true independence on all front and was not willing to be anybody’s puppet. He was not afraid to associate himself with those the world hated; he had a mind of his own. Michael Manley did put up a good fight against neo-colonial forces.
It’s time to chase those ball heads out a town. It’s time to stand up to neocolonial forces, throw away the wigs and gowns and pay allegiance to the people of Jamaica. Stop licking the back of Mrs. Elizabeth’s head on those stamps, how many Jamaicans are on British stamps? “Jamaica, Land We Love” what about Jamaica’s people we love. Stop allowing the devaluation of Jamaican dollar, stop the slave wages when people are paying an arm and leg for food. Trinidad just gave a 12-14% wage increase across the country, its Jamaica’s time now.
God bless Jamaica but the parties need to come together and make it about the people.
The history of Jamaica is extremely jaded with disease, buccaneering, and slavery. First discovered by Europeans in 1494, Columbus stopped on Jamaica on his second trip to the “New World” and encountered the indigenous Arawaks (Encyclopedia Americana, 2001, P 672). Later colonized by Spain in 1509, the land was abandoned when the lack of abundance of silver and gold was discovered. The indigenous Arawaks were overwhelmed with European disease and died out (Encyclopedia Americana, 2001, 672). These times will be some of the most peaceful times in Jamaican history. Buccaneers used Jamaica as a trade center for booty seized from different galleons. Soon following, England will seize as much of Spain’s Caribbean land as possible.
The majority of the nearly 500,000 slaves on the island, at the end of the eighteenth century endured some of the worst slave conditions in the Caribbean. These people were seen as disposable economic inputs in a colony driven by greed. Thus, they receive...
Throughout Rastafari: Roots and Ideology, Barry Chevannes traces the beginnings of the Rastafari movements and the movements that gave birth to Rastafarian ideology, through both historical perspectives and through the narratives of those people closely associated with these movements. He begins laying out the groundwork of the Rastafarian movement at the slave trade, which gave rise to the institutionalization of racism and the subordination of black people in the “New World.” This racism, and its lasting effects on the social, political, and economic positions of black people in Jamaica led to a realization of the need to create a life, or a belief system, that would actually serve black people and their needs.
The black person, at the hand of the white person, has been in exile in Jamaica.
In what ways has the colonial history of Haiti contributed to the modern social, political, economic and environmental problems facing Haiti today?
In the 1970s, the country’s former prime minister signed a loan agreement which ultimately led Jamaica to over four billion dollars in debt to the World Bank and IMF. This ultimately caused a sinking economy of low valued imports and sweatshops are destroying local businesses and agriculture. In the video, we see workers who are working gruesome six-day-a-week work schedules to receive the legal minimum wage of only $30 in US money for the entire week. Many women have protested against the poor compensation, and have been fired from their jobs; being placed on a blacklist preventing them from ever getting work again. The country’s ports are lined with the factories of high profile companies, ...
The colony is not only a possibility in the geographical; it is a mental dominance that can imperialize the entire self. Entire continents have be domineered, resources completely dried, and at colonialism’s usual worst, the mental devastation of the indigenous culture has left a people hollow. Indigenous culture is no longer that. In the globalized world, no culture is autonomous; culture cannot breathe without new ideas and new perspectives, perspectives that have traditionally come from the people who have lived within the culture. But, the imposition of dominant cultures has certainly benefited from culture’s own vulnerability, as global similarities now exist throughout most different, yet not separate cultures. Postcolonialism is imperialism with a mask on, nothing less. As Franz Fanon puts it “that imperialism which today is fighting against a s true liberation of mankind leaves in its wake here and there tinctures of decay which we must search out and mercilessly expel from our land and our spirits.”
"The Rastafarians emerge as a loosely organized inspirational group (or groups?) of men and women concerned at the plight of black people, especially the plight of those whose ancestors were forcibly removed from Africa to become the slaves of the white man on his plantations in the islands of the Caribbean"(Cashmore, 1). The English takeover of Jamaica in 1660 started the terrible beginning of the African Diaspora. Millions of Africans were stolen off of their continent and were shipped over to the Caribbean where they were fashioned to do slave labor so the Europeans could make money. Over 80 million Africans died in the process of departing to the islands. The slaves were denied any form of religion and were treated like animals. They were also denied food and were made to grow their own food so they could feed themselves. Many years went by till the slaves started to rebel. The 'Maroons' were a group of runaway slaves who started a powerful group of guerrilla warriors who lived in the most dangerous woods in Jamaica. But the Maroons gave in and signed a peace treaty in 1738 and were paid to catch the runaway slaves and became supporters of slavery.
The experiences of the women of the African diaspora are as diverse as the regions they have come to inhabit. Despite the variety in their local realities, African and African-descended women across the planet share in many common experiences. Wherever they have made their homes, these women tend to occupy inferior or marginalized positions within their societies. Whether in the United States, Europe, Latin America, or even Africa itself, black women must confront what Patricia Hill Collins describes as a “matrix of domination” which has, for centuries, perpetuated their subjugation and oppression. According to Collins, a matrix of domination is a comprehensive social organization in which intersecting oppressions are created and maintained (Collins 246). Although these systems are manifested differently depending on the cultural context in which they were birthed, most have similar origins. In the cases of both Africa and the United States, the most salient factor in the development of oppressive orders is the widespread European colonization which took place from the sixteenth to mid-twentieth centuries. This historic domination of Africans and their descendants, combined with the near-universal presence of patriarchy in human cultures, have worked together to place black women among the most oppressed groups worldwide.
The nation of Jamaica has had a rich cultural and political history. From the island’s days as a colony up until today it has proven that its people are resilient, passionate, and have an extremely high level of national pride. IT has been shown that the violence that marred the election of 1980 was not due to the government’s brief flirtation with communism, but with more underlying issues. It has been shown that the history of the island has been impacted by several instances of similar violent outbursts resulting from a public feeling of frustration with the rulers at the time. From the time of Bustamante on into the 80s and 90s, the balance of power has shifted because of severe public dissatisfaction with the party in power. It is unknown whether or not this cycle will continue, but as of today, the threat of violence in Jamaica is a very serious one.
The political and economic history of Jamaica is based upon its foundation as a slave colony. From the beginning, the colony was under Spanish rule that relied upon native slave laboring in the sugar fields. The first law to be implemented upon the island under Spanish rule was the Repartimiento, introduced by Governor Esquivel, the first governor of Jamaica. The law enabled colonists to apply for and receive special permission to use the natives for a period of time; forcing them into labors such as planting and logging (Bennett 70). Francisco de Garay, who became governor in 1514, enacted an other set of regulations called the Requermiento (The Requirement) (Bennett 70). This system was implemented with the basis that the colonists had to convert the natives to Christianity; Garay was hopeful that in doing so, the natives would “be tractable, properly maintained and live and greatly multiply” (Sherlock 70).
The Caribbean is often overlooked when the concept of slavery is discussed. However, the Caribbean islands played an integral part in the building of various countries’ economies around the world; primarily European countries. Many of the social stigmas that are associated with slavery are still present in various Caribbean countries’ societies today. Caribbean cultures have very strong African roots as of the numerous traditions carried from Africa by the slaves. This paper will give an overall view of slavery in the Caribbean and go more in depth into the economic, social, and cultural affects that it had and is still giving in the Caribbean using Haiti as a focal point.
Life made into a commodity to be bought and sold as an animal or machine, born to serve the dominant humans marked by white skin. In this way colonialism as a political entity was created to exploit the earth and its people in order to profit white Europeans. The economic dependency established by the slave trade established a stratified socio-economic hierarchy based on racism. The inequities inherent in this system caused the exploitation of less powerful resources to be established as the means of economic growth and prosperity throughout colonialism. The lack of representation of the oppressed black majority brought about a series of uprisings against colonialism. In Jamaica the Rastafarian movement brought to the forefront the pressing issues of deprivation upheld by the socio-economic structure of the island. The ideology of Rastafarians instilled personal liberation and autonomy at the time of Jamaican Independence, helping the population deal with decolonization. This paper will deal with the implications of this thesis throughout the history of Jamaica from the colonial to post Independence years (1962-1980). The rise of Rastafarianism can be seen in response to the history of inequity of colonialism. The mentality of humanization upheld in Rasta acted as force of mental liberation. The influence of this ideology upon society around the time of Independence was reflected in politics of the time. At the time of Independence serious historical issues of lack of representation of the black majority were articulated in the words and works of Rastafarians and their liberating ideology.
The beautiful, radiant and vibrant island that goes by the name of Jamaica is located on the Windward region of the Caribbean. It is one of the best place to be on earth. Our motto “Out of Many One People”, symbolizes the vast cultures and races that make up this beautiful island. Jamaica the land I love, lives on in each individual and leaves a positive impact even with just one visit or no visit at all. In this essay I will elaborate on the various cultures that build up the island, the different attractions the country has to offer and an overview of the unique lifestyle of Jamaicans.
The Caribbean remains fragmented both economically and politically as a result of competition and conflict among the European powers. Fragmentation is in part the product of a long history as separate colonies of a metropolitan power or powers. It is also in part the psychological effects on people of separation by sea.