This “relationship” previously stated is the basis for the second key theme of Catholic Social Teaching. “The Catholic social encyclicals teach that to be human is to experience not only rights but also obligations to others” (Massaro, p.84). A strong advocate for solidarity, Pope John Paul II stated “To be human is to be a social being, one whose very life is and should be bound up with those in close proximity and even distant strangers (Massaro, p.84). Solidarity exists when individuals are contributing towards a common good, which is simply a goal in life that is held above the private benefits of those individuals. Catholic Social Teaching states that when the individuals of today make sacrifices for the common good of a ...
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...far into the future as possible until it becomes a burden to the current generation and that any perceived benefits gained by those future generations cannot be measure. With that in mind, burying the nuclear waste in Yucca mountain is simply too risky given natural condition, which is why the aboveground storage and passing on to future generations method is best suited for the overall benefit of mankind and the enviroment. This can only hold true if each generation commits to not only contributing towards the safe containment of the radioactive waste, but also encourages the next generation to do the same. Actions taken today with good intentions for the future can still yield negative results in that future. But, with this method, small incremental improvements can be taken over time and not burden one generation with the welfare of all generations after it.
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