More handpicked essays just for you.
Stories of Christian persecution today
Qualities of a good Christian role model
Stories of Christian persecution today
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Stories of Christian persecution today
Christians have many people which they can look to and respect, but the Martyrs are rarely recognized as exemplary role-models. After all, who wants to grow up and be killed for something they believe even if it is true. Unfortunately, what most people fail to recognize is the reality of what our brothers and sisters in Christ faced as they underwent persecution. Truly, martyrs did die otherwise they wouldn't be called martyrs, but as Philippians 1:21 says “For to me, to live is Christ and to die is gain.” Imagine if we slack, complacent, americanized Christians truthfully say as Paul does in Galatians 2:20, “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” Of course it can be very easy to forget Martyrs and the trials and temptations that they faced if we only focus on those Christians who are still living (even if many are noteworthy), or have written good works, or done great things for God’s kingdom. Martyrs must not be forgotten neither for t...
In both The Martyrdom of Saints Perpetua and Felicity and Appeal to the Christian Women of the South, the women in the stories are using scripture to explain and justify the claims they make about their faith and the faith of others. They do this by sharing stories about their life and events in their lives to show how the spirit has been moved into them. Both texts describe how these women see themselves as readers of the Bible, what religious authority each is claiming, and what new social reality each woman is arguing that is in keeping of God’s will for human beings.
I never got to know him, but from what I heard, he was a great person to be around. The person who made the ultimate sacrifice is Jesus Christ. Let’s argue. “For God so loved the world that he gave his only begotten Son. ”John 3:16.
Generally when you think of a hero, who do you envision? Most likely, you picture a strong and imposeing figure, someone capable of performing in high pressure situations, demonstrating bravery and passion to help his/her fellow man. Those who typically fit that role in society are firefighters, policemen, and soldiers. Those people deserve all the credit and recognition they receive for their courageous acts. However, what about individuals or groups who aren’t necessarily on the “frontlines” physically protecting others and saving lives, but who work extremely hard to improve the lives of others in some way? These everyday people deserve credit as well. After all, to the people they help, these volunteers or activists are heroes. An example of such a group is the Greensboro Four, a few African American college students in the early 1960s who helped change the landscape of segregation in the Jim Crow South.
Justin Martyr explains that the people are demons, while Tertullian proclaims that is not the individual who is evil; it is the soul of the individual. Therefore when the martyrs are prosecuted it is not because they believe in Christianity it is because deep down inside they are channeling their evilness to those who are trying to an explanation or philosophic view on God. Justin focuses more on persuading the readers, giving them facts, and other situations to refer to. Tertullian, whom believes in divine revelation, does not even refer to the bible; he feels as if what better evidence than God himself is.
In The Martyrdom of Perpetua and Felicitas we see how Christianity was a very poor and uncommon religion. The emperors decided to put laws against Christianity, imposing penalties to those who wish to convert to that religion, so that it can die. One of the main responsibilities of Christianity is to have faith. It testifies God’s grace and produce the edification of man. As we saw with the people who were arrested and decided to die in the arena, they had faith. They believed that by being thrown to the beast, God would help them and they would get a victory. As Saturus mentioned, “Farewell. Remember me, and remember the faith. And do not let these things disturb you, but rather strengthen you.”(Ch. 6, 28) demonstrate the importance of faith.
“Whosoever saves a single life, saves an entire universe,” is the quote that is engraved on every heroic medal handed out by an organization called the Yad Vashem. But this is not just any ordinary medal; it is called The Medal of the Righteous. The Medal of the Righteous is a medal handed out by Yad Vashem in Israel to the courageous people who put their lives on the line to save a Jewish person or at least help them, during the Holocaust. There have been a total of 25,271 medals awarded. But why were these rescuers jeopardize their own safety? All of these Righteous helped the Jewish for a number of reasons: they became aware of the dangerous situation for the Jews, they loved and/or respected the Jews, or they were called by their profession
Loewen defines heroification as “a degenerative process (much like calcification) that makes people over into heroes” (Loewen 11). During this process, negative or controversial facts are often ignored or altered in regards to these heroes, which create “perfect creatures without conflicts, pain, credibility, or human interest (Loewen 11). When one changes or omits facts concerning figures in history for this type of glorification, we are left with an invented story of the event or person; in other words, history has become a myth. History textbooks are filled with these types of glorifications, especially older texts. The purpose of heroification is to present events or people in a favorable light and to give ideal role models in which to follow. In my own words, I call Loewen’s heroification an effective form of brainwashing. For example, I was always taught that the Civil War was fought to free slaves, but later learned this war was about states succeeding from the Union. Many people still believe the Emancipation Proclamation’s purpose was to free the slaves; however, it was actually the last resort Lincoln used to win the Civil War. Of course, this is not how these events were portrayed to most of us in History class. Heroification alters the purpose of these events so that we, as citizens, can feel proud that America did away with slavery because our forefathers felt it was morally wrong. Loewen also points out how heroification can lead to role models in the case of Helen Keller, “the blind and deaf girl who overcame her physical handicaps, as an inspiration to generations of schoolchildren” (Loewen 12). The problem with Keller being used as an exemplary model for American schoolchildren is that only her early life is portr...
Surprisingly, the Christian martyrs did not care that they were sentenced to death. They believed that by dying for what they believe, it would only bring them closer to God and the Gates of Heaven. The document states, “For this cause have we devoted our lives, that we might do no such thing as this; this we agreed with you” (para. 18). To the martyrs, nothing was more important than fulfilling God’s duties.
Susan Wolf presents two different versions of the Moral Saint in order to show that a perfectly moral person does not live a desirable life. A saint is someone who lives a perfectly moral life according to a given ethical system, and “a necessary condition of moral sainthood would be that one’s life be dominated by a commitment to improving the welfare of others or of society as a whole” (Wolf). Is a Moral Saintliness even a humanly possible? Susan Wolf’s description of a Moral Saint is virtually a fictional being. The requirements, characteristics, and skills she attributes to being a Saint are impossible to obtain without also participating in activities Wolf deems nonmoral or inappropriate for a Saint to engage in. These nonmoral activities are essential building blocks to becoming the Moral Saint that Wolf wishes us to imagine. Human beings have psychological needs that Wolf does not consider or seem to understand. Wolf essentially creates a fallacy and then proceeds to argue against it. When you consider the Moral Saint that Wolf has created, and pair him with the moral dilemma of The Ring of Gyges, you will discover that Wolf’s version of a Moral Saints is not attainable, no matter how innate his moral goodness.
...o Pilate, JesusÆ main enemy, or trouble, was the Roman Empire. Their religion was polytheistic; they had, among many others, a god of war, (Mars), a god of wine, (Bacchus), and a goddess of love, (Venus). They also believed that their Emperor, at the time Caesar, was a living God. This included Jesus, one of his titles being "King of the Jews". At the time of JesusÆ death, this number was sizeable, and as the early church grew, after the resurrection, the followers grew in number too. Literally. All of the people who attended these secret meetings, to tell or listen to the tales of Jesus Christ, were disciples. They were risking their lives to spread the good news. Stephen was viciously stoned to death after his great speech at the Sanhedrin (Acts 7), and Peter was crucified. There are many examples of modern day disciples around. Oscar Romero was the Roman Catholic Archbishop of El Salvador. Endangering your own life by fighting oppression, injustice, and going up against bigger powers, or giving your life to helping others. There are still some people today who take the faith as seriously as the first Christians do, but not many. TodayÆs society is too materialistic.
A martyr is a person that defends a principle, even though it means giving up everything that is important to that person (Webster 236). Some martyr's are put in jail for standing up for Jesus Christ or God. Most martyrs are killed because of their beliefs. Martyrs are the strange ones who challenge society with a different way of thinking. They are the rebels and heretics of today (dc Talk 6). For some, standing up for Jesus actually means dying for Him (dc Talk 7). In John 15:13 NIV Jesus says, "Greater love has no one than this, that he lay down his life for his friends." Today some people refer to martyrs as Jesus Freaks. The very nature of Jesus Freaks is to thrust away from the mob mentality, away from the things that society tells us to care about (dc Talk 8).
Whenever one thinks of Christianity and the Christian church, one cannot avoid Jesus Christ. This is understandable because, for without Jesus, Christianity would not exist; Christianity is based on Jesus. Jesus has become so well associated with Christianity that it is assumed and widely accepted that Jesus was a Christian. Followers of Christianity often use the reference “being Christ-like” as a model for ideal human behavior (meaning to use the life of Jesus as a blueprint).
Many subjects have been spoken of over the history human beings. For some time it may have a world war, at other times a great recession, in another day it would have been a very fast athlete, at others the final match of Champions League and many more. Yet in all these occurrences that grip the human mind for some time there is no occurrence more spoken than the crucifixion of a man called Jesus Christ (Zugibe 33). His crucifixion has even been a study for the entire lifetime of many people. Institutions have been built primarily for the purpose of studying this crucifixion. Some have said this crucifixion has changed their lives. Others have retorted that it has lifted off their worries. It is widely known and embraced. However, aside from all this, with all the goodness this man Jesus Christ is preached to have, many wonder why he would be killed on a cross.
... Christ and for his role in overcoming evil and suffering, and with the idea that the negative effects of suffering can be countered by compassionate love of others.
There is an ever growing dispute in society where some people view others as heroes either when they physically put themselves in danger to defend a cause or to safeguard others, or when they say what they are thinking out loud when others are not brave enough to do so. The recognition of a hero should go to those who are able to stand up for others against the oppressors or conflicts in society by voicing their opinion and by stating the opinions of the people who do not have the courage to do so. However, some may believe that heroes are those who seek danger to protect others or a cause, an example being a firefighter or cop who goes into work every day to protect the people in society, even though they know their lives are in stake. The articles, "Inspired by a hero: What Martin Luther King, Jr.'s life means to me" by La Prensa, "Profiles in Greatness - Gandhi" by Success, and "Nelson Mandela, hero to the world" by New Pittsburgh Courier, support the claim that heroes are those who are the voice for the voiceless. There has been many people in history who have put their lives at stake due to their courage to stand up for others, an example being Martin Luther King, Jr.