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religion and society today
religion and society today
religion and society today
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There is a famous children's game called telephone, the object of the game is that one person starts a message and it is whispered to the next person and so on. By the end of the entire sequence, the message is generally mixed up and often makes almost no sense at all. However, this children's game appears to have the same idea and outcome as globalization. As ideas, customs and cultures are moved from one nation to the next; they are often construed and appear to be different. Chris Waterman, Dean of the School of Arts and Architecture at UCLA, has done case studies on this idea. Specifically, Waterman showed how globalization affected a classic Zulu song, Mbube. Similarly, religions often go through processes where ideas are changed from country to country based on the angle modern culture takes on the subject. In depth, Christianity has had a constant changing of its idea of the covenant with God since its first introduction through Adam. Similar to the game of telephone, Chris Waterman and the covenant in the Hebrew Bible are both examples of how ideas are changed to fit in with modern culture, even though the same basic structure is still there.
The "new covenant" in Christianity has changed quite a bit since the first covenant God had promised to his people. The covenant began, in a way, with Adam; however, when Adam betrayed God and was expelled from the Garden of Eden, the covenant was broken. Nonetheless, the covenant of the New Testament became based off of the covenant God started with Noah. This covenant set the basic structure that would become the skeleton for all covenants to come. The basic structure of this covenant is that God promises benefits to one particular group of people, providing they do a specific tas...
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...still the same exact log (Waterman). That is the underlying issues within both of these topics. As cultures, customs and ideas are transferred from country to country and time period to time period, they are changed to fit the society of that time. However, no one can deny what works, so the same basic structure is always maintained. Society is doomed to play telephone for the rest of history. As the common saying goes, history always repeats itself.
Works Cited
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"Covenant." The New Dictionary of Cultural Literacy, Houghton Mifflin (2002).
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Waterman, Chris. "The Lion Sleeps Under Many Covers." University of Illinois
Global Studies Initiative. Urbana, IL. 5 October, 2005.
"Anglo-Saxons as the 'true Israel,' America as a sacred land, and the Declaration of Independence
Appiah’s analysis of the impact of globalization on cultural homogeneity around the world is thought provoking to say the least. Being from a city in Ghana, he has first handedly witnessed the impact of globalization on his own culture and emphasises the important role of religion
Covenant according in bible's point of view is a promise made by God to man. According to the book of Genesis, Chapter 6 Verse 13, as a result of human's disobedient and evil ways on earth, God had planned to put an end to humanity with flood. The covenants between God and Noah was established in Genesis Chapter 9 Verse 11. God promised Noah and his descendants, never again would he destroy the earth by flood of water because of the pleasant sacrifice offered to God by Noah. God also confirmed his covenant by putting up signs in the sky in the form of a rainbow. The reason Noah and his family weren’t destroyed in the flood was because Noah found grace in God's sight. What this means is that God do not establish any kind of covenant with just anyone. Clearly Abel, Noah and Abraham were unshakable, upright and obedient towards God’s command.
Globalization has it's obvious ups and downs. In Kwame Appiah's article "the case for contamination" he makes it clear that he favors globalization but doesn't ignore the contradictions and set backs that globalization brings. Globalization offers other countries different perspectives on life and cultural ideas. Kwame Appiah uses a story about visiting his home land to show how two cultures can merge successfully without one over imposing its views on the other. While waiting for the king to arrive, a very cultural and traditional ceremony, many people stood in business suits with phones in hand. Yet these modern westernized products did not change the overall customs and cultural beliefs of these people. They are not being over run with technology or westernized ideas. They have simply adapted them into their own culture. Appiah is very opinionated and uses his own religion as well as other religions as an example to get his point across but he never pushes or tries to influence the reader by these religions. He has travelled and had close relationships with people of different cultures, customs and places. This makes him appear knowledgeable in the field of cultural globalization and ethics in world affairs. Appiah illustrates his view on the difference of isolating a culture to preserve it and letting it choose its own path to evolve with the times. He uses this same idea in the way he writes ultimately letting the reader choose their own stance on the topic. Without any hesitation I agree with the authors point of view that giving a person the individual opportunity to chose what to adapt or exclude in there life is the most fair and beneficial situation.
Gentry, Peter J., and Stephen J. Wellum. Kingdom through Covenant: A Biblical Theological Understanding of the Covenants. Crossway, 2012. Google Scholar: Subject relevance
Abraham was portrayed as the father of the Jewish people and this serves as a key element in Judaism. A covenant is an agreement between two parties. Between God and Abraham there existed unconditional covenants in which God made promises to him that required nothing in return; there were no conditions were attached. Abrahamic covenant was everlasting and from the Bible it begins to unfold from the book of Genesis12.
In Charles Colson and Nancy Pearcy's essay, "Worldviews in Conflict," the authors evaluate the shifting culture context of today's society and how Christianity fits into this situation. The essay compares the differing views between Christianity and today's worldview, and informs the reader on how to engage today's culture. "Worldviews in Conflict" is a reliable source because its authors, audience, publication, and purpose make it
After reading The Next Christendom by Philip Jenkins I found that this book reminded me of a memorable passage from the movie Apollo Thirteen: a military man in the tense Houston control shares with a political figure his forewarning that the tragedy before will be the catastrophic moment for the space program Mission control flight chief Gene Kranz overhears their conversation and addresses it: 'With all due respect, gentleman, I believe this will be our finest hour.' This summarizes the book quiet well as the apparent demise of the western church (when the day comes) is forecasting on its fate over against the perceived adversaries of secularism and post-modernism. Jenkins reminds us that when view through a wide-screen lens so to speak, the inherent threat often yields to a broad outlook of opportunity, painting a clear picture of the future of Christianity in colors unaccustomed to American thinking, outlining the characteristics of the fast growing Christian churches that are outside of Western Europe and US. Jenkins also shows the possibility of conflicts between Christianity and other major religions (such as Islam or Hinduism). Speculating what affects this will have on established churches of having a Christian majority outside the west. The basic premise of this book I think is simply: the heart of Christendom has moved from the northern hemisphere to the southern hemisphere, what is surprising about this premise is that the northern hemisphere did not see the move, and still deny that it is moving.
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For example, the allowance of eating animals has enabled us to eat the meat that we hunt from animals. Today, we can still see in some religions that eating specific types of meat or meat in general, is prohibited, and if God had not made the covenant with Noah, we may not be eating any meat to this day. God’s main promise of never sending down a flood to wipe all of humanity away has also stayed true. Another part was the penalty that God had established in the covenant. Although it says that those who take life from others must also have their own lives taken, we see that today those who murder do not face this punishment, and that we have decided that this part of the covenant does not apply to us
Christian Science is an idealistic and most radical form of transcendental religiosity. The study of Christian Science teaches a feeling of understanding of God's goodness and the differences between good and evil, life and death. The purpose of this paper is to address how the study of Christian Science helps us better understand the impact of globalization in America, as well as the impact of American on globalization. This paper is important because globalization features a dominant worldview. All throughout the world people believe, study and teach different types of religious movements that impact others. People need to better understand how certain religions modify, conflict with, and impact the world. First, it will discuss the life and work of the founder, Mary Baker Eddy. Secondly, it will examine the primary rituals and religious services of the Christian Science movement. Then, it will outline the precursors and history of the religion. In the conclusion, a response will be offered to the question of how Christian Science helps us better understand the impact of globalization on America and of America on globalization.
Religion can be viewed from many different perspectives. People throughout the world hold different religious values. One person’s religious value will not match the religious values of another person. Globalization as a whole has affected the way we view the different religions and our feelings towards them; it has moved towards a more symbolic representation of ideologies. Many have come to believe that the west is more superior to others. Martha Crenshaw argues that globalization is a key driver of terrorism because there is a comparison between countries having less access to means of production and others having more access. Furthermore, most religions go against each other’s beliefs and as for Islam; they have neglected the ideologies of the west. In order to understand how religious values are interconnected is through language games; we think in certain ways because of issues of power.
The Mosaic Covenant from exodus is a promise made between God and the nation of Israel at Mount Sinai. To begin with, the pattern of the covenant is very similar to other ancient covenants of that time because it is between God and his people. In the textbook, it explains how the Hebrews have struggled with the pharaoh around 1250 B.C.E. Moses, who was a prince that grew up in the household of the pharaoh, ran away. After returning he led the Hebrew slaves at the bottom of Mount Sinai. God spoke to the Hebrews who he freed them and explained the Ten Commandments. In addition, a quote form the readings “ I am the lord your God who brought you out of the land of Egypt.” (Judaism, pg. 397) This quote is the first commandment stating that he,
Covenant has a central place in the Christian religion. It is a relationship between us and God created by a pledge in which part has defined responsibilities. The type of covenant we are in with God is suzerainty. This simply means that God is our master and we are his slaves. Too many there might be a bad connotation in the master-slave analogy. However, I embrace the fact that god is my master and I am His slave. He will never do anything to harm me, knows my needs, will provide for me, and He loves me unconditionally. That is way different compared to the way slaves were treated by their human masters.
Christianity went through a lot of major Christian movements, but one movement that was important in the twentieth-century was the Ecumenical movement. The Ecumenical movement involved three of the major branches of Christianity, which are Roman Catholic, Eastern Orthodox, and Protestant. The Ecumenical movement was used to restore the unity and faith between the Christian branches and world. It also tried to mobilize Christians to confront social problems of poverty and injustice (Young). The branches of Christianity started too drifted apart and became separated over certain theological problems. Some of these issues that the branches would face was, gender roles, race and ethnicity unity, and equality. This movement was to seek and increase