In Things Fall Apart, Okonkwo struggles with his chi, or personal god, throughout the story. The fictional novel also depicts the Igbo people worshiping messenger gods to connect with their supreme god. These gods are often depicted through natural phenomena as well as the elements of the earth, making them easily attainable to the Igbo people. When the missionaries come to spread Christianity, they tell the Igbo people that their messenger gods are “gods of deceit” (Achebe 126). The Igbo people are outraged, as they view neglecting the messenger gods as disobeying their ancestors.
This fictional book may be biased because it is written through Okonkwo’s point of view. It does not present the conflict from a neutral viewpoint, which may swing the bias in favor of the Igbo people. The author, Chinua Achebe is a Nigerian writer, who personally experienced the change of religion of the Igbo people.
I would use this source to provide examples of religion mandating the daily life of the Igbo people. Though the novel is fictional, the depiction of the Igbo religion in Things Fall Apart is relatively accurate. Citing the fictional dialogue between the Igbo people and the missionaries will portray Igbo religion as central power in their culture and society.
“The Igbo who come into this world religiously, live religiously, work religiously and, since they 're mortal, die and return religiously.” This website reports Chigachi Eke’s personal interpretation of Igbo religion. He describes the Igbo government as a theocratic-democracy, where every decision and standard is based on religion. Eke depicts the relationship between Chukwu, the Great God, and Ekwensu, the Devil. The Igbo religion is monotheistic overall, but it also i...
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...his formed the basis of the close relationship between religion and agriculture. The periodical also explains the Igbo belief that humans were created to be immortal, and that sins and religious disobedience have created all of the suffering and hardships in the world. The Igbo people now rely on their religion to repair their demoralized world.
This source is reliable due to its neutral viewpoint on Igbo religion and its abundant factual evidence. The author, Benjamin Ray, is a renowned professor of African Studies at the University of Virginia. His doctoral research focused on the history of religious methodology, proving his vast knowledge and credibility.
I would use this source reflect on the origins of Igbo religion. Explaining the origins of Igbo religion will reflect on the close relationship between religion and society in the Igbo culture.
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