Chinua Achebe 's Things Fall Apart Essays

Chinua Achebe 's Things Fall Apart Essays

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The village of Umuofia in the late 19th century to the turn of the 20th century was the setting for Achebe’s book, Things fall apart. The Igbo people were a superstitious people who centered a good portion of their lives harvesting yams. In fact, Ondo, Kevers, & Dommes (2013) stated that “yams (Dioscorea spp.) are tuber crops used as staple food in Africa because of their nutritional value and that the genus Dioscorea belongs to the Dioscoreaceae family and comprises approximately 600 species, mainly distributed in subtropical and temperate areas of Africa” (p. 653). Underdeveloped countries such as Africa rely heavily on nutritional crops to feed their people. Without these tropical growing yams, alternate food sources would have to be found.
One measure of inequality for women is abuse from their husbands. This abuse is unimaginable as it has been most often from received from someone they loved, their husband. The women of Igbo were often beaten by their husbands. In fact, Achebe (1994) stated that they even have a week of peace before the harvest season, which is one of the only times that a woman should not be beaten by her husband. Consequently, during one particular week of peace, Okonkwo noticed that his youngest wife, Ojiugo, had left her hut to have her hair braided without having cooked dinner for him. For this he “beat her very heavily” when she returned, thereby desecrating the peace of the sacred week in a transgression known as “nso-ani” (p.29). Not only are the woman beat, but so are the children on occasion. As Okonkwo stated, showing affection to a son or daughter would be an indication of weakness. In fact, Adedeji (2012) stated that in Africa, “an over-pampering, care-free attitude and lawlessness constitute an...


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..., Denmark also lifted its combat ban in the late 1980s” (para. 18).
Technology in agriculture could help bridge the gender gap. There are foundations out there currently trying to make a difference for women. In fact, according to Wakhungu (2010) “there is the Agricultural Knowledge, Science, and Technology (AKST) which can enhance the contribution of women to agriculture. However, women are marginalized in formal AKST, and this disempowerment compromises their ability to improve agricultural production (p. 3-4). The information learned in this and other agricultural improvements should be available to women and men alike. In the long run, if everyone knew how to maximize agriculture in his or her area, it would be beneficial to those that live there as they should enjoy greater harvests for eating and potentially for exporting to other areas for other goods needed.

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