Essay about Chinese Religions

Essay about Chinese Religions

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Confucianism was taught as a way of life by Confucius in the 5th - 6th century BC. The Chinese cultures have been following the Confucianism ways for more than two millennia. It’s formation has been accredited to K’ung Fu-Tzu “master king” over the years.
Confucius considered himself a transmitter. He described himself as attempting to consciously understand the meaning of the past therefore bringing back vitality into seemingly outmoded rituals. Confucius was a lover of antiquity which motivated his strong desire to understand why certain rituals and ways were such as: ancestral cult, the reverence for heaven and the mourning ceremonies which had survived for centuries. He had cumulative power of culture and saw himself as a conservationist responsible for the continuity of the cultural values with the social norms that had worked so well for the civilization of the Chod dynasty. Mencius, Xunzi and other sustained Confucianism after the death of Confucius, however it was not influential until Dong Zhongshu emerged in the 2nd century when Confucianism became widely regarded as the cult of the Han state.
Confucianism was aimed at battering individuals and societies. Its primary goals was to educate people to be self-motivated and self-controlled as well as enable people to assume their responsibility for their actions and deed with the belief that this in turn would cultivate a better self that live in harmonious balance with society.
Daoism was developed in four stages: Proto Daoism-During this was a period of classic works from the Daode Jing, the Zhuangzi: namely highly influential upon the flourishing of the classical Daoism. Classical Daoism-Here Daoling was established as the way of the celestial masters known as: “the w...


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...Caste system also kept a sense of order and peace among the people of India and also kept the society from disintegrating to chaos.
Terence Callaham and Roxanna (2010) indicate that caste system in India improved the county’s social structure especially political democracy since it was guided by the principle of purity and pollution. It also provided restrictions and rules of inter dinning.



Works Cited

James Miller, (2009). Doism and Daoist Studies. Oxford: One world publication. Retrieved
October 5, 2011 from http://ww.daoiststudies.org/dao.daoism
Silicon Valley & Tornado Alley, (2011). Legalism and the Legalists of Ancient China. Retrieved
October 5, 2011 from http://www.applet-magic.com/legalism.htm
Terence C., & Roxanna P., (2010). Indian caste system. Retrieved October 5, 2011 from
http://www.csuchico.edu/~cheinz/syllabi/asst001/spring98/india.htm

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