During the first century and a half on the throne, the Qing rulers sent soldiers and intellectuals to the furthermost areas of China on what can be viewed as a “civilization mission”. William T. Rowe, historian and author of China’s Last Empire: The Great Qing, asserts that Chinese methods of living were “implanted in frontier or colonial areas as the norms of civilized human society”. These so called “civilization missions”, similar to the Europeans, were meant to unify the people on the border under an assimilated culture to protect imperial security. Similarly, the historian Peter Perdue notes that the traditional historical belief of the Qing Empire was that frontier people accepted the norms of the Orthodox Confucian culture with open arms. It was viewed as the superior norm for civilized society. By assimilating the people of the border, the Qing Empire was able to unify China under common social norms such as the family system, male inheritance, marriage, and literacy in the Chinese language. Most importantly, the Qing passed down traditional Chinese culture from ...
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...es proved to perform their task extremely well. The empire was thus economically controlled through monetary stability over time, along with a successful granary system for one of its most important commodities.
Overall, the Qing Empire made multiple approaches through unity of its people. The people of China conformed to social norms and ideologies approved by the Qing passed down by the Ming, and the administrative services gave the common people a newfound chance at social mobility and identifying themselves as scholar elites. Their hands on economic and governmental approaches to their empire and people made significant advances in Chinese society. These aforementioned factors gave new life in China and created the base for the remembrance of the High Qing Empire from the 17th to 18th century, creating the transition from what is seen as traditional to modern.
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