Chan Samadhi: Enlightenment in Buddhism Essay

Chan Samadhi: Enlightenment in Buddhism Essay

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Buddhas are considered to manifest from Chan

Samadhi. Those who lack the skill of Chan Samadhi, cannot

become enlightened or attain Buddhhood. Since beings can be born

in ignorance, and life remain meaningless if we were to die in

confusion, humanity needs to find how it comes to this world and

how it will die. Can we be free independently the time when we die?

The Chan meditation tell us in order to clear the confusion.

The goal of this practice is to attain freedom over birth and death,

which is considered to be true freedom – the ability to come and to

go whenever we want, without afflictions or worries. To go to the

Western Land of Ultimate Bliss by simply getting into full lotus posture,

and bidding farewell to everyone, should be possible to enable us to

leave. That would be true freedom over birth and death. To gain that

freedom, a practitioner needs to overcome the fear of death, not be afraid

of pain, difficulty, suffering or anything else.

After Shakyamuni attained enlightenment under the bodhi tree

he stated, “Strange indeed, Strange indeed, all living beings on the

earth have Buddha nature, just because errant thoughts and

attachments arise, they are unable to accomplish the Way.” Can a

practictioner reach the “shore of paramita” by cultivating the “three ways

of stopping emotional non-outflows” which consists of Holding Precepts,

Investigating Samadhi and Opening Wisdom, and thereby they end birth

of Desire, Form and Formlessness, leave suffering and attain bliss. Chan

meditation tells us that Patriachs, Bodhisattvas and Buddhas through the

ages succeeded by means of this method.

Chan Meditation disciplines both the b...

... middle of paper ...

...ful existence,

and from within wonderful existence, true emptiness arises. This is

the state of wonder, the state being inconceivable, this is the

state of the unspeakable. It is not owned to any country, any

race, any culture, any religion and any sect of Chan school – be it

not of the Linzi, Caodong, Yunmen, Fayan or Weiyang sects or

encompass the entire substance. For example, if the whole body of the

elephant represents the vast functioning of substance, then the Chan

practitioner is like the whole elephant, not just one part of its body.

The Chan master does everything very naturally, without putting on airs.

Those who still each not understanding need to “Investigate it”, ask “Who

am I? “Who? Who? ……………………… until the barrel of

doubts is shattered. As those who drink water will feel the hot or cold by


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