Buddhas are considered to manifest from Chan
Samadhi. Those who lack the skill of Chan Samadhi, cannot
become enlightened or attain Buddhhood. Since beings can be born
in ignorance, and life remain meaningless if we were to die in
confusion, humanity needs to find how it comes to this world and
how it will die. Can we be free independently the time when we die?
The Chan meditation tell us in order to clear the confusion.
The goal of this practice is to attain freedom over birth and death,
which is considered to be true freedom – the ability to come and to
go whenever we want, without afflictions or worries. To go to the
Western Land of Ultimate Bliss by simply getting into full lotus posture,
and bidding farewell to everyone, should be possible to enable us to
leave. That would be true freedom over birth and death. To gain that
freedom, a practitioner needs to overcome the fear of death, not be afraid
of pain, difficulty, suffering or anything else.
After Shakyamuni attained enlightenment under the bodhi tree
he stated, “Strange indeed, Strange indeed, all living beings on the
earth have Buddha nature, just because errant thoughts and
attachments arise, they are unable to accomplish the Way.” Can a
practictioner reach the “shore of paramita” by cultivating the “three ways
of stopping emotional non-outflows” which consists of Holding Precepts,
Investigating Samadhi and Opening Wisdom, and thereby they end birth
of Desire, Form and Formlessness, leave suffering and attain bliss. Chan
meditation tells us that Patriachs, Bodhisattvas and Buddhas through the
ages succeeded by means of this method.
Chan Meditation disciplines both the b...
... middle of paper ...
and from within wonderful existence, true emptiness arises. This is
the state of wonder, the state being inconceivable, this is the
state of the unspeakable. It is not owned to any country, any
race, any culture, any religion and any sect of Chan school – be it
not of the Linzi, Caodong, Yunmen, Fayan or Weiyang sects or
encompass the entire substance. For example, if the whole body of the
elephant represents the vast functioning of substance, then the Chan
practitioner is like the whole elephant, not just one part of its body.
The Chan master does everything very naturally, without putting on airs.
Those who still each not understanding need to “Investigate it”, ask “Who
am I? “Who? Who? ……………………… until the barrel of
doubts is shattered. As those who drink water will feel the hot or cold by
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