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egyptian burial practices
egyptian burial practices
analysis of the burial of the dead
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If there is one thing we know for sure is that no one can avoid death. The sensitivity of this issue has always been heavily influenced by religion, culture and economics, but little input from government. However with the dramatic increase from not only the aging of the baby boomer generation, in the near future there will be a higher demand for cemetery space and planners will have to step in to come up with resolutions and alternatives (Prothero, 2001). Historically in the United States, burial has been the most common way of disposing of the dead. By 1960’s some other forms of disposing of the dead have become more common (Rugg, 2000). Although, cremation rates are rising, burials are projected to remain the preferred method of disposal, and urban space for cemeteries is limited for many communities. The traditional sprawling, park-like burial ground in past centuries will need to adapted to accommodate the demand for the coming dead (Harris, 2007).
Introduction
Since dealing with human remains is regulated by religion and culture, the lack of government involvement has created a gap in details and coordination of information about how and where Americans are disposed of after death. Although, death and burial is an important subject for planners, (American Society of Planning Officials, 1950) the problems and issues are not largely addressed in planning and education literature (Price, 1966). Currently most city planners are managing cemeteries under the city parks and open space policies and usually cemeteries are not included in most comprehensive plans.
The planning dilemmas with cemeteries are that they are privately owned, but occupy substantial community space. Unlike most land use burial grounds are fairly perma...
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...ick, J. (2012, April 19). Dogs, Dearly Departed Co-Exist At Congressional Cemetery . The Huffington Post, DC. (A. Huffington, Ed.) Washington D.C.
Frey, W. (2007). Mapping the growth of older American: Seniors and boomer in the early 21st century. The Brookings Institution. Washington, DC: Living Cities Census Series.
Green Burial Council. (n.d.). Santa Fe, NM . Retrieved from Green Burial Council.
Harris, M. (2007). Graves matters: a jounrney through the modern funeral industry to a natural way of burial. New York, NY: Scribner.
Price, L. W. (1966). Some results and implications of a cemetery study. Professional Geographer, 18(4), 201-207.
Prothero, S. (2001). Purifies by fire: A history of cremation in America. Los Angeles, CA: University of California Press.
Rugg, J. (2000). Defining the place of burial: What makes a cemetery a cemetery? Mortality, 5(3), 257-275.
This article is a narrative. It does not aim to analyse the topic. It describes the author's experiences at the mortuary and the resulting disturbing thoughts she had.
Vaughan, Joyce. "John (J.W.) "Jack" Hinckley, Sr." Find a Grave. N.p., 31 Jan 2008. Web. 19 Apr
Ever take a midnight train to Georgia? No, well ever drive through Georgia? When driving through Georgia on State Road 49, there is a little town called Andersonville that is very easy to miss. To many it is just another town. Yet this town has its own trail. The Andersonville Trail is a small brown dirt road that leads visitors to the Andersonville National Historic Site (Roberts xi). This National Historic Site looks like a “well- tended” national cemetery. On closer examination, this cemetery is nothing like Arlington (Roberts xi). “In this national cemetery, the marble headstones are so close together, they almost touch. The markers appear to be one long head...
... spot, not for any natural preference for solitude, but finding other cemeteries limited by charter rules as to race, I have chosen it that I might be enabled to illustrate in my death the principles which I have advocated through a long life - Equality of Man before his Creator (McCall 353).
McKenzie, Eleanor. “Funeral Rites & Customs in Elizabethan England” Classroom.synonym.com/ Demand Media Web 20 Jan 2014
As the birds are singing their sweet melody, the terrain of Arlington National Cemetery is filled with sadness. Although the brilliant rays of sun are shinning through the thick colossal treetops, there is a chill in the air. While watching the mourners, the feeling of their sorrows is all too real.
Cole, Tim. "Crematoria, Barracks, Gateway." History & Memory 25.2 (2013): 102-131. History Reference Center. Web. 31 Oct. 2013.
After spending considerable time at the local cemetery, and looking through a couple of weekly papers, I took the information that I had recorded and formulated excel spreadsheets to show the results. These charts are included with this report.
I repose in this quiet and secluded spot, not from any natural preference for solitude; but finding other cemeteries limited as to race, by charter rules, I have chosen this that I might illustrate in my death the principles which I advocated through a long life, equality of man before the Creator.
To begin in “South”, Trethewey alludes to a battlefield where the bodies of African-American soldiers are left to decompose. “Unburied until earth’s green sheet pulled over them, unmarked by any headstones.” (46) This is the only time in the collection that the speaker ever refers to an unmarked grave. This is significant as these men were intentionally left to decompose and in the present, there is nothing to serve as a reminder to them, to the sacrifices which they made. Because of this we do not remember them, and they are lost to history. The bodies are left for such a long period of time that the earth, which moves extremely slowly, has to take action and bury the dead. This same idea is articulated within “Providence” where there is “a swamp where graves had been.” (42) This is significant as it is a callback to an image seen at the beginning of the collection in “Theories of Time and Space.” In this poem, there is a man-made beach that is referred to “26 miles of sand dumped on the mangrove swamp” (1). If the reader remembers this line it brings up the idea of a person purposely dumping sand on these graves, erasing them from sight and therefore from
Chamberlain, Andrew, and Pearson Michael Parker. Earthly Remains: The History and Science of Preserved Human Bodies. New York: Oxford UP, 2001. Print.
As the database will be used for research as well as town-planning by a wide variety of people, including historians, local councils, genealogists, sociologists and epidemiologists, it is anticipated that it will include not only information about the graveyards themselves, but also the buildings, individual gravestones and the records of people buried there. [Emphasis added]
Death is something that no one wants to go through or have to deal with, especially concerning the loss of loved ones. Unfortunately, it is not possible to go through life without experiencing this loss. Throughout the past several decades, the way that we view death and the funeral industry has changed significantly. Recently, it has seemed much more apparent that funeral industries are using death as a means of getting rich. But why?
According to the textbook, memorial services are becoming increasingly popular in many Protestant churches. This coincides with my family’s faith; we belong to a local Presbyterian church. The memorial will take place at The West Metro Chapel, part of the cremation package through Newcomer Funeral Homes and Crematory. This will reduce the costs significantly, consolidating the facility rental fee to only $675. Considering their will be no open casket or closed casket display the cremation will take place shortly after death, making the date of the service more flexible ensuring everyone who wants to attend the service can make it. Cremating the body will also be universally ideal for any condition the body is in from the cause of
As portrayed above, poverty is the misery of life. “No gravestone, no name, no identifying mark of any kind. The burying-ground is merely a huge waste of hummocky earth, like a derelict building-lo...