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the influence of the caste system of India
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Social stratification can be found in every country, and in many different variations. The Indian caste system has often caught critique, despite its deeply embedded beliefs in Hindu culture. “The caste system penetrates the Hindu society to a level unknown elsewhere. It plays some part in other civilizations but in India it has invaded the whole. It is in this sense that we may speak of the caste system as a phenomenon peculiar to India” (Pocock 1974: 228). However, despite the criticism, the American class system has similarly limited its members. The class system found in the United States and the Hindu caste system of India share many common characteristics, but, at the same time, they are different in many ways.
A caste system is a system that restricts its members occupationally and socially, and it is typically unacceptable for members to marry outside of their own caste. This system often devalues its members according to their family history and status, with purity being the foremost concern leading to the creation of separate castes (Singh 2008: 121-122). However,
“The notion of a single hierarchy or multiple hierarchies based on purity and pollution is inadequate to address the reality of caste in India. It fails to recognize the inequality of castes founded on unequal access to land and political power, and the consequent exploitation of the lower castes by the higher castes that was intrinsic to the system. Alternatively, it is argued that the status of a caste in the caste system was determined above all by its access to land, which also carried with it political power and social honour” (Singh 2008: 119).
Keeping this in mind, within the Indian caste system, there are four major traits: caste membership is hered...
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There are four main castes and one in which they consider to be the outcastes. The four main castes are the Brahmin, the next is the Kshatriya, the third is the Vaishya, and the fourth is the Shudra. The outcastes are in the group called Dalits. Each caste has a purpose in life, the Brahmin are considered to be the priestly caste in which they are teach the Veda, and are to “sacrifice for others and receive alms” (Institutes of Vishnu 5-10, pg. 44). The Kshatriya is considered the warriors or the ruler caste, they have constant practice in battles, and they are to protect the world from harm. The Vaishya are to be the merchants and the farmers, they tend to the cattle, they, “engage in farming, keeps cows, trades, lends money at interest, and grows seeds” (Institutes of Vishnu 5-10, pg. 44). The Shudra are the manual laborers who according to the Institutes of Vishnu under the Four Castes, are to serve the twice born men who are to sacrifice and to study the Veda, the Shudra also engage in all the different duties of craftsmanship (5-10, pg.44). In case of a crisis, each caste is allowed to follow the occupation of the caste that is below them in rank. The duties in which all four of these castes, whatever gender or stage of life, are to follow and hav...
The caste system in India has been dated back to approximately 1000 BC and still affects the lives of millions of people not only in India but also through South Asia. The determination of this system of social layer for 3000 years of changing economic and social environments is a confusing idea. The Hindu conception of social order is that people are different, and different people will fit into different aspects of society. Social order or class according to the Varna is that the framework of moral duties according to personal characteristics of individuals and not necessarily birth (Pruthi, 2004). Varna is the term used for the four groups into which the traditional Hindu society is divided. This essay will outline the main social and economical features of the caste system in India and how it fits within the ontological framework of Hinduism (Philosophy 312).
From beginning to end, the novel, “The God of Small Things”, authored by Arundhati Roy, makes you very aware of a class system (caste) that separates people of India in many ways. This separation among each other is surprisingly so indoctrinated in everyone that many who are even disadvantaged by this way of thinking uphold its traditions, perhaps for fear of losing even more than they already have, or simply because they do not know any other way. What’s worse, people seen as the lowest of the low in a caste system are literally called “untouchable”, as described in Roy’s novel, allowing, according to Human Rights Watch:
Throughout the history of the world there have been many ways that a civilization has justified their social class. A social class as defined by the dictionary states that a social class is a division of a society based on social and economic status. Religion is one of the many factors that lies on the heart of a civilization when justifying a social class. One of the world’s elite and well followed religion is Hinduism. Hinduism is one of the oldest religion in the world. The oldest religions has one of the oldest social classes which is called the caste system. The caste system has affected the lives of millions of people around the world from the ancient times to the modern and changing world in India and other Hindu nations today. A Caste system is a social structure that is determined by
An endogenous and hereditary subdivision of ethnic unit, occupying a position of superior or inferior rank, or social esteem, in comparison with other such subdivisions. Caste is a special form of social class, which in tendency is present in every society to an extent. They have emerged into social consciousness to the point that custom and law attempt their rigid and permanent separation from one another.[footnoteRef:5] [5: Edwind and R.A. Seligman(ed.), Encyclopedia of Social Science, Vol. III (New York: Mac Millan Company, 1963), p.
In North America, it is not indicated as a caste system, but is classified as a social class or class system. In Sociology: The Essentials, social class or class is described as the social structural position groups hold relative to the economic, social, political, and cultural resources of society. With this characterization in mind, a persons “class determines the access different people have to these resources and puts groups in different positions of privilege and disadvantage” (Sociology 172). With this perception of class in mind, it shows that people do not have the same amount of resources or privileges as others. Each of these different classes has people with the same opportunities or privileges that other classes may not have. For example, the higher class, that has almost everything, will have more opportunities than someone in the lower class that is homeless and does not have a lot of personal items. Other examples of inequality that occurs within the class system, is that people with a different color skin as another person that thinks they are superior to someone who has a different skin tone as someone else, also there is an unfairness between men and
The current manifestations of the caste system are now far more generalized across the Indian subcontinent than was the case in former times. Caste as we now recognize has been endangered, shaped and perpetuated by comparatively recent political and social developments. This is evident even i...
Owing to India’s diversity, these identities are determined by caste, ancestry, socioeconomic class, religion, sexual orientation and geographic location, and play an important role in determining the social position of an individual (Anne, Callahan & Kang, 2011). Within this diversity, certain identities are privileged over others, due to social hierarchies and inequalities, whose roots are more than a thousand years old. These inequalities have marginalized groups and communities which is evident from their meagre participation in politics, access to health and education services and
Caste System is a social system based on ascribed statuses, which are traits or characteristics of people at birth. The ascribed status includes race, gender, nationality, body type and age. The caste system ranks people so rigidly. A person cannot just change his caste any time he wants.
The categorization of a caste descends as low as “untouchables.” This term was ascribed to people that were considered so tainted that they were not to be touched by the other castes, and they were not allowed to even be in sight of the upper class. One could postulate that this is quite similar to the antiquated belief that African Americans were “unclean” and should be segregated from Caucasians.
Divided into four major social categories, the caste system categorizes Hindus, who act accordingly to their caste, into Brahmin, Kshatriya, Vaishya, and Sudra. Another class, the “untouchables,” is considered outside of the system. These five different classes of society define each person greatly. Castes are unchangeable and rarely intermarry. This social division is yet another example of how religion disbands organizations of people.
The history of tribal oppression in India is an old one. “The Sanyasi Revolt”, “The Wahabi Movement”, and “The Naxalbari Rebellion”, are evidence of the tribal outcry that appropriately foregrounds their requirement for fundamental rights as citizens of the country. Even after sixty six years of independence, India’s rural poor and tribals are lamenting under the curbing effects of destitution, unemployment, undernourishment, illiteracy and human trafficking. For these people, the notions of liberty, equality and democracy have no meaning at all. Though the country is free from the bondage of foreign rule, their repression and prejudices still continue leaving them dependent on their new masters.
“One can somehow get past poverty and deprivation, but it is impossible to get past caste (2).” He feels greatly disturbed to note that even if the Dalits wanted to join the mainstream of society after getting education, the superior classes prevented them from such a
In each society, there are different types of rules and ideologies that are used in order to help govern its people. Within these communities, these rules create a social hierarchy developed through a ranked system based on either economic value or religious beliefs. A type of ranked system that most people are familiar with is the Caste System in India, which is a system of classification in a society based on birth. This complex social structure is most prevalent in India, where social hierarchy is in affiliation with Hinduism. It recognizes two concepts known as Varna and Jati. Varna is a word in Sanskrit meaning color and includes four main groups: the Brahmans, Kshtriyas, Vaishyas, and Shudras. The fifth group, the most segregated caste in the system, is the Untouchables. Within each Varna contains an array of sub-caste called Jatis, which are also based on birth. The rules of the cases are governed through religious ideas of purity and pollution. These two socially constructed ideologies determine whether or not you were respected in the community. Caste assignments in India are predestined at birth rather than a personal choice. Individuals act and dress like those of their own caste in public, due to strict caste laws. Pressures of these rules tend to brainwash people into conforming into what society considers pure, as we’ll see in Kakar & Kakar’s reading. As human nature takes precedent, caste rules become less relevant. Indulging in one’s own desires or needs, especially during times of hardship, outweighs any types of rules that we’ll see in Freeman’s reading and the movie Distant Thunder. Though the caste system is such an intrinsic part of life, when faced with needs to survive, it becomes nothing more than just a...
Ever since human settlements came into existence, the issue of equal distribution of various resources among human beings has caused graved concern. The relationship between master and servant, husband and wife, parents and children, have assumed several shades. The strong exercise their power over the weak in terms of money and social status. In a country like India where the caste-system is still very strong, the issues of untouchability, child labour, exploitation of factory and tea-garden workers form a very prominent thematic pattern in Mulk Raj Anand's novels.