In each society, there are different types of rules and ideologies that are used in order to help govern its people. Within these communities, these rules create a social hierarchy developed through a ranked system based on either economic value or religious beliefs. A type of ranked system that most people are familiar with is the Caste System in India, which is a system of classification in a society based on birth. This complex social structure is most prevalent in India, where social hierarchy is in affiliation with Hinduism. It recognizes two concepts known as Varna and Jati. Varna is a word in Sanskrit meaning color and includes four main groups: the Brahmans, Kshtriyas, Vaishyas, and Shudras. The fifth group, the most segregated caste in the system, is the Untouchables. Within each Varna contains an array of sub-caste called Jatis, which are also based on birth. The rules of the cases are governed through religious ideas of purity and pollution. These two socially constructed ideologies determine whether or not you were respected in the community. Caste assignments in India are predestined at birth rather than a personal choice. Individuals act and dress like those of their own caste in public, due to strict caste laws. Pressures of these rules tend to brainwash people into conforming into what society considers pure, as we’ll see in Kakar & Kakar’s reading. As human nature takes precedent, caste rules become less relevant. Indulging in one’s own desires or needs, especially during times of hardship, outweighs any types of rules that we’ll see in Freeman’s reading and the movie Distant Thunder. Though the caste system is such an intrinsic part of life, when faced with needs to survive, it becomes nothing more than just a... ... middle of paper ... ... over people’s lives, no amount of rules can ever take away a person’s drive to take what they want. Work Cited Bhattacharya, S. (Producer) & Ray, S. (Director). 1973. Distant Thunder. [Movie] Balaka Movies. Freeman, J.M. 1979. Untouchables: An Indian Life History. Stanford University Press. Pp. 3-53. Hinduism: Caste Systems, Reincarnation, and Karma.2009. Oriental Philosophy. Retrieved January, 28,2014, from http://philosophy.lander.edu/oriental/caste.html Kakar & Kakar. The Indians: Portrait of a People. Pp. 35-37. Pandey, T. N., 2014. Lecture 1/9/14: Culture of India: Aryan and Indigenous Population. Cultures of India. U.C. Santa Cruz. Pandey, T.N., 2014. Lecture 1/14/14: Cultures of India: Hierarchy Structure in India. Cultures of India. U.C. Santa Cruz. Paz, O. 1995. In Light of India. Harcourt, Inc. Pp.56-58
... to make duties and responsibilities more straightforward is the caste system. The caste system is based on reincarnation and the better Hindu that you’ve been in past lives makes you who you are. The highest people up on the social pyramid are the priests followed by kings, then merchants and finally the servents. It makes clear just how good and pure the person has been in this and past lives because they are either high up on the ladder or they aren’t. There is something beneficial about being seen as a good person. Since most of our morals in America come from the Bible if you are seen as a good Christian than you will get special job offers and when you meet your girlfriend’s parents they won’t hate you. In India you can tell who is a servant apart from who is a king because of what they do in a day and what kind of clothes they wear etc. In America we have little status symbols such as crosses that go around our neck and making conversation of what you learned in the bible or church. The whole point of the caste system is to segregate people and give some people certain advantages based on how well they accord with the popular religious beliefs based on region of the world.
Smith, Brian K. Classifying the Universe: The Ancient Indian Varna System and the Origins of Caste. New York: Oxford University Press, 1994.
In A Brave New World the embryos of the lower castes are being mass produced, genetically modified, and conditioned to fulfill a predestined role in society. The lower caste is intended to be the common consumer as well as the people who are predestined to fulfill the menial and labor intensive tasks. Deltas and Epsilons are the lower caste drones of society, the people that mindlessly do the work no one else want to perform because they are not capable of doing more “skilled” work. There is little to no social mobility or “social upset” which leads to a stable society. In comparison to today’s society, they are the uneducated, blue collar, products of a single family household growing up on welfare. In our society, the odds are stacked against the members of the lower class as it is very difficult to escape a rough upbringing, and furthermore the cycle continues. This contributes to a society where the rich get richer and the poor stay poor. While this may not necessarily contribute to the formation of a dystopian society, it creates problems for
"Early India, the Asian Way of Life." History World International. N.p., n.d. Web. 6 Mar. 2014. .
Throughout the history of the world there have been many ways that a civilization has justified their social class. A social class as defined by the dictionary states that a social class is a division of a society based on social and economic status. Religion is one of the many factors that lies on the heart of a civilization when justifying a social class. One of the world’s elite and well followed religion is Hinduism. Hinduism is one of the oldest religion in the world. The oldest religions has one of the oldest social classes which is called the caste system. The caste system has affected the lives of millions of people around the world from the ancient times to the modern and changing world in India and other Hindu nations today. A Caste system is a social structure that is determined by
Thousands of years ago, Indian society developed into a complex system based on different classes. This system was known as the Caste System. It separated Indians into different castes based on what class were born into. As thousands of years went by, this system grew larger and became further complex (Wadley 189). This system caused frustration for the Indian citizens because they were receiving inequality. Not only did the inequality and separation of the Indian society frustrate the citizens of India, but the imperialism Britain had upon them as well. In the early 20th century, Indian nationalists wanted to take a stand against the British rule and make India independent. The British created unfair laws that created a nationalist movement
Hinduism is a religion in which the caste system exits to this day and this is an important factor because the different levels of the caste system represents each member’s ability to reaching the ultimate reality, Brahman. There are four castes of Hinduism: Brahmins/Seers, Kshatriya, Vaishya, and the Shudra. “The first group India called Brahmins or seers (Smith, 43).” The Brahmins are traditionally priests and scholars who should receive respect. The second level of caste system are the Kshatriya, who are traditionally warriors and rulers; they should receive power. Next are the Vaishya’s, merchants and small class landowners who should receive wealth. Last are the Shudra’s, traditionally the landless and field workers who should receive freedom. The caste system has its limitations and because of that, only the Brahmin (being on the top of the caste system) can become one with the ultimate reality, Brahman. In order to fulfill the core doctrine of Hinduism, it is important to be aware that only certain members “qualify” to unite with Brahman. In order for one to become a Brahman, they must go start from the bottom of the caste level and through the different levels until finally they are born as a Brahmin through good
The caste system was developed during the Vedic Period. The Vedas dictated these levels of the social structure through which the priests informed the public of their place in society. Society is primarily divided into four groups- the Brahmans, or priests; the Kshatriyas, or soldiers; the vaisyas, who are merchants and farmers; and the sudras, who are the servants to the high caste members. The fifth group, who are considered to not be human are known as the Untouchables. The caste system is based on the idea that your prarabadha karma, the karma from your previous lives that you cannot change, determines your place in society when you are reborn. Those who have very good karma are reborn as upper caste and those with bad karma are reborn into the lower caste, or as untouchables.
The Indian concept of social stratification is peculiar. It is based on what is called Vanna (Varna). Before and during the Buddha?s time, the people were classified according to Vanna. In the Vedic period, the stratification was based on the religious faith. The Rg-veda, the earliest source of the Br?hmnical theory, described the origin of human beings: ?the Br?hman was his (purusha?s) mouth; the R?jahya was made arms; the being (called) Vaisya, he was his thighs; the Sudra sprang from his feet?.[footnoteRef:2] [2: Purusa Sukta, Rgveda, X, p. 618.]
North American and Indian culture beliefs may not have many things in common, but they do have similarities in how their societies are separated. The caste system in India and the social class or class system in North America is how these societies or cultures divide their population. These two structures are similar but they also have their differences.
India has a characteristic of more ethnic and religious groups than most countries in the world. Despite this multiplicity of religions, there exists a broad group of interrelated traditions called Hinduism. Although other religions within the nation such as Islam, Buddhism, and Christianity have occasionally challenged its dominance, Hinduism is the most prevalent religion in the South Asian region. Some of the outstanding differences between Hinduism and other denominatio...
Siddhartha Gautama, whose name perfectly sums up his life, which is the “one who has achieved his goal” was born to a wealthy, warrior-caste (Kshatriya) family. Siddhartha was born in modern day Nepal, around 563 B.C.E (although greatly debated). Siddhartha's birth and upbringing made him destined to emerge as great warrior, resembling that of his ancestors, however little did they know, that Siddhartha would grow up to become the founder of one of the world's most prominent religions. Siddhartha's upbringing did not resemble that of the classes that he would later on inspire with his message of inclusivity. He however, was born to a family with an abundance of wealth and a set of ideals which had its basis on a rigid caste system, which he would later on oppose. Siddhartha was born during a critical time of South Asian history, as it was evident that people were growing tired of the immensely restrictive ideals of the brahmanical rule.
The Hindu caste system had four major classes which they gave different names based on their creators’ body parts, the Bantu people only had one ruling class, while the medieval Europeans had three classes which they called estates. Hindu tradition relates that the system of castes to different body parts of the creator god Brahma. On the top is Brahmin, or priests, then warriors (of the Kshatriya class), traders (of the Vaishya class) and laborers (of the Sudra class). The early Bantu social structure is simply based on kinship due to the low population, usually the higher status will bring higher power to the family, the man of the most prominent family would become the chief. As the population grows more complex political system was formed and the idea hierarchy was
Caste system has been the scourge of Indian civilization and culture. The battle against this oppressive and inhuman is older than even some of the great religions of the world. The first warrior to wage against this system was probably Gautam Buddha who waged the war against this inhuman system in 6th century B.C. No doubt, Buddha was able to put some dents in the system, but after the Nirvana of Buddha, the system once again rose like a phoenix and gained strength to crush humanity. In fact, the system has proved to be the most agile and resilient against the liberal human traditions. According to Porter:
Divided into four major social categories, the caste system categorizes Hindus, who act accordingly to their caste, into Brahmin, Kshatriya, Vaishya, and Sudra. Another class, the “untouchables,” is considered outside of the system. These five different classes of society define each person greatly. Castes are unchangeable and rarely intermarry. This social division is yet another example of how religion disbands organizations of people.