Micah Scheuermann
Mr. Rose
Logic and Worldviews-3
April 1, 2014
Daniel 12:2
Many passages in the Bible talk about and discus the concept of death. The passage that will be looked at today is in Daniel, the book of Daniel’s visions and activities throughout his life. This book is full of accounts that give evidence that the bible is true. This essay will discuss the meaning and purpose of the verse Daniel 12:2. Although there are many good verses on death and eternal life, Daniel 12:2 is a very good verse to reference, on death and everlasting life, because of its metaphors, references to other scripture, and overall deep meaning.
The verse of Daniel 12:2 can be interpreted in many different was, but the way it is supposed to be interpreted is that when you fall asleep, you will either have eternal life, or have shame and everlasting contempt. When Daniel says, “Sleep in the dust of the Earth,” (Daniel 12:2a) he means that people will die in the earth, where we were born. Sleep refers to dying because you cannot receive eternal life, or eternal pain, without dying and going to heaven or hell. Something a little odd about the first part of the verse it the “many” in the verse, the many can be used to say that not all people will be resurrected. This is not the case, because in the bible many is used in exchange for all as seen in Romans 5:19 . When he says the dust of the Earth he refers to burial of some sort by putting the body inside the Earth or dust. Now, when he says the person awakes he refers to the resurrection of the person, which will be personal because of the contrast between the two fates. But the revival could be talking about just the nation of Israel, his first coming, or the judgment of the whole earth, second co...
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...the fourth worldview question because it is related to death and what comes after death. The worldview question asks what happens after death. As seen in the other paragraph, that this verse answers that question. The verse states that after death one will either go to heaven or hell, have eternal life or eternal contempt. This is good information that supports the truthfulness of the Bible.
In concision, James 12:2 is talking about the final death and resurrection of all people and they either goes to heaven of go to hell. The shame that comes with hell is described as naked, foolish, cruelty, and nothingness . Is this really what people want for their lives? Life is a gift that is given to us by God, meaning he could take it at any time. Do people really want to be shamed eternally and in constant pain, or be with God in the city where the streets have no name?
William Penn, an English philosopher and founder of the Province of Pennsylvania, once said that, “For death is no more than a turning of us over from time to eternity.” He is saying that death is not the end of our lives, but just another stage. In the poem “Holy Sonnet 10” by John Donne, the poet talks to death itself and gives his opinion on his view of death and others’ views: it is something that cannot control anything, can be replaced by others things, and is not the end of a person’s life. Through the use of his figurative language, Petrachan form, and tone and language, Mr. Donne expresses the message that death is not to be feared because one lives on in heaven.
3. What is “just world belief?” Why does he think it is a false way to view the
Redemption is the act of being saved by from sin, error, or evil. Redemption is a major theme in all writings, short-stories, novels, poems, plays, etc. Many people in their lives look to achieve redemption by the time they kick the bucket, however sometimes redemption is achieved with death. In Christianity I am reminded of the significance of the death of Christ on the cross to relate to the theme of redemption in death. In this paper I hope to accomplish a contrast of the novel A Lesson Before Dying by Ernest J. Gaines and the play of Hamlet by William Shakespeare, by using the theme of redemption in death, and also ultimately explaining
The Book of Daniel is the only full-blown apocalyptic book in the Protestant recognized version of the Canon. A literary device divides the book into two halves. Chapters 1-6 are a collection of stories that introduces the reader to Daniel and three other Israelites as unwilling guests of the Babylonia Empire ruled by Nebuchadnezzar. The second half, Chapters 7-12 consists of apocalyptic imagery of deformed beasts and the heavenly court. The focus of this paper will be on chapter 7, which serves as a bridge of the two halves. Chapter 7 is the earliest of the visions as it identifies with the genre of 8-12 while through language and content it reverts to Daniel chapter 2. The linguistic break down is not as neat as the literary divide in that Dan. 2:4b-7:28 was written in Aramaic while other portions of the book is written in Hebrew.
In Emily Dickinson’s “Because I Could Not Stop for Death,” she uses the structure of her poem and rhetoric as concrete representation of her abstract beliefs about death to comfort and encourage readers into accepting Death when He comes. The underlying theme that can be extracted from this poem is that death is just a new beginning. Dickinson deftly reassures her readers of this with innovative organization and management, life-like rhyme and rhythm, subtle but meaningful use of symbolism, and ironic metaphors. Dickinson organizes the lines into quatrains—stanzas containing four lines—which are frequently used in religious hymns.
Death is an eternal mystery and the most controversial subject stemming from human inexperience. Its inescapability and uncertainty can give insights on the core principles and vulnerability of human nature. In Shakespeare’s tragedy Hamlet he skilfully makes use of death as a lashing force to explore the depths of his characters along the way illustrating man’s continual dilemma “To be or not to be”?
“Death, the end of life: the time when someone or something dies” (Merriam-Webster, 2014). The definition of death is quite simple, the end of life is inescapable. I chose to write about death and impermanence because it is something we all must inevitably face. People often deal with death in a number of different ways. Although it is something that we must eventually face, it can be hard to come to terms with because the idea can be hard to grasp. Some of us fear it, others are able to accept it, either way we all must eventually face it. In this essay I will look at two different literary works about death and impermanence and compare and contrast the different elements of the point of view, theme, setting, and symbolism. The comparison of these particular works will offer a deeper look into words written by the authors and the feelings that they experiencing at that particular time.
Christians ultimately believe in two places to go after death, Heaven where eternity is spent in a state that is beautiful beyond our ability to conceive, or Hell, where eternity is spent with Satan and his demons. All are tormented and tortured, in isolation from God, without any hope of mercy or relief (Robinson).
Death is one of life’s most mysterious occurrences. It is sometimes difficult to comprehend why an innocent young child has to die, and a murderer is released from prison and gets a second chance at life. There is no simple explanation for this. Though, perhaps the best, would be the theological perspective that God has a prewritten destiny for every man and woman. In J.D. Salinger’s
Over time different beliefs surrounding the mystery of life after death have accumulated in different religions, societies and history. Undeniable by all as an inevitable fate , is the definition has changed over time . Exactly what happens in life after death ? Is there a difference in the qual there is a heaven and a hell ? Or is it simply just an underworld in which all souls come ? Regardless of faith or time period , several authors of all ages have considered these questions in high esteem. But each story is different and belief , whether Dante , Homer or Cervantes, all agree that death is inevitable and with it eternal life.
He begins by looking at the very common views of death that are held by most people in the world, and tells us that he will talk of death as the "unequivocal and permanent end to our existence" and look directly at the nature of death itself (1). The first view that
The concept of human mortality and how it is dealt with is dependent upon one’s society or culture. For it is the society that has great impact on the individual’s beliefs. Hence, it is also possible for other cultures to influence the people of a different culture on such comprehensions. The primary and traditional way men and women have made dying a less depressing and disturbing idea is though religion. Various religions offer the comforting conception of death as a begining for another life or perhaps a continuation for the former.
Intro : Introduce the concept of death, and how the concept of death is shown to be something to be feared
In John Donne’s sonnet “Death, Be Not Proud” death is closely examined and Donne writes about his views on death and his belief that people should not live in fear of death, but embrace it. “Death, Be Not Proud” is a Shakespearean sonnet that consists of three quatrains and one concluding couplet, of which I individually analyzed each quatrain and the couplet to elucidate Donne’s arguments with death. Donne converses with death, and argues that death is not the universal destroyer of life. He elaborates on the conflict with death in each quatrain through the use of imagery, figurative language, and structure. These elements not only increase the power of Donne’s message, but also symbolize the meaning of hope of eternal life as the ultimate escape to death.
Wright turns his attention to the word “resurrection.” He explores the way ancient writers and thinkers have used the term. He writes: “The word resurrection in its Greek, Latin, or other equivalents was never used to mean life after death. Resurrection was used to denote new bodily life after whatever sort of life after death there might be” (p. 36). Resurrection meant bodies, yet modern writers have taken resurrection to be synonymous for “life after death” (p. 36). Wright then continues with the early Christian meaning of resurrection, even including seven mutations of the Jewish resurrection belief from which Christians derive their belief.