The Prioress and Wife of Bath do not match the typical appearance of their character in the Middle Ages. Chaucer gives the Prioress abnormal pieces of clothing that do not suit that of a head nun; she wears a headdress and bracelet (“The Prioress”). The Prioress wore a wimple but where it shows her forehead. In the Middle Ages a woman showing her forehead was a sign of good breeding (Wickham). A wimple is supposed to cover the neck, cheeks, and chin not the forehead which is considered “sexually suggestive”. The Prioress being head nun is said to be “chastised” and showing very little skin. The Prioress also wore a bracelet, or rosary, of bold colors that says “Amor Vincit Omina” meaning “Love Conquers All” (“The Prioress”). The saying “Love Conquers All” leaves questioning if it means romantic love or heavenly love; nuns were not to show love to earthly things. The Prioress wearing bright colored beads and a wimple showing sexual parts reveals she is worried about material possessions and appearances (Wickham). Unlike the Prioress, Chaucer gi...
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Harwood, Britton J. “The Wife of Bath And The Dream of Innocence.” Modern Language Quarterly 33.3 (1972): 257. Academic Search Complete. Web. 17 Jan. 2014.
Ruud, Jay and Jones, Stacey. “The Practice of PR and The Canterbury Pilgrims.” Clcweb: Comparative Literature & Culture: A Wwweb Journal 11.2 (2009). Literary Reference Center. Web. 12 Feb. 2014.
“The Prioress”. Chaucer’s Pilgrims and Their Clothing University of Michigan, n.d. Web. 06 Feb. 2014.
“The Wife of Bath”. Chaucer’s Pilgrims and Their Clothing University of Michigan, n.d. Web. 06 Feb. 2014.
Wickham, Victoria. “Chaucer’s Prioress: Simple and
Conscientious, or Shallow and Counterfeit?” Luminarium:
Arthology of English Literature. n.p. n.d. Web. 4 Feb 2014.
Williams, David. The Canterbury Tales: A Literary Pilgrimage. Massachusetts: Boston, 1987. Print.
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