The murder of high school student Ernst Winter came to light on March 15, 1900 (Smith 2002, 26). Tragically, the butchered upper-torso of Winter’s once-robust body was stumbled upon by his father, who had noticed the absence of his son since Sunday, March 11 (Smith 2002, 25-26). Unsurprisingly, an investigation occurred to obtain the identity and whereabouts of the murderer. When the various pieces of the body are found in differing areas of the town, theory begins to formulate that the murder was conducted by one of the two butchers in town; Adolph Lewy, a Jew, and Gustav Hoffman, a Christian, due to the precision of the cuts made upon Winter’s body (Smith 28).
As fragile relations between Konitz-residing Christians and Jews increasingly began to deteriorate, rumors and speculation that Winter had fallen victim to ritual murder by local Jews, set the ball in motion for a virulent anti-Semitic nature characteristic of Imperial Germany. This anti-Jew...
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...the pants close to the zipper,” the location of the stains confirmed that Winter had been killed, “as a forensic report put it, while attempting to have intercourse with his clothes on” (Smith 2002, 188). These articles of evidence thereby rendered the countless stories of witnesses merely a tale of slander intended to dehumanize and prey upon the hopes of Konitz Jews.
Helmut Walser Smith painfully detailed account of this historical injustice is expressed with careful prose and analysis of historical documents and individual character motive, and this microstudy will enrich the bookshelf collection of history buffs everywhere. Smith’s precision and fairness in describing and investigating the rise and nature of anti-Semitic sensation in Imperial Germany provides an exciting and convincing murder case that will keep the reader on-edge as The Butcher’s Tale unfolds.
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