The Buddhist right path to spiritual enlightenment was set by the Four Noble truths. The first truth explains that life itself is suffering. This suffering relegated to mental anguish but not physical suffering. This truth is irrefutable, but rather than carrying a pessimistic tone, is steeped in the reality of the world in (BDEA/BuddhaNet, 2012). The second truth explains the suffering from cravings and desires. Suffering is the result of having unrealistic expectations of ourselves as well as others (BDEA/BuddhaNet, 2012). These wants and desires deprive the individual of happiness, and causes us such a powerful suffering that it causes us to be physically born again into another life. This resulting suffering expands into elements of the natural world. The third truth is for the Buddhist to attain true contentment and happiness. People can remove themselves from eternal suffering (Fisher, 2006) by giving up useless wants and desires. By living one day at a time, rather than dwelling on the negativity of the past or the apprehension of the future, the ...
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...ions followed by many different people that all have different viewpoints and perspectives of ethics and morals. Relating Dalai Lama approaches and Buddhism to ethics and morals. A system of ethics must include both believers and non-believers in order to become universal to the fullest. Ethics of individuals can affect others in our world; therefore it is critical that we are able to realize that our doings and our behavior have a big toll on the global dimension. Ethics of altruism is putting others first or thinking about others first rather than oneself and ethics of restraints is minimizing the harm that we may inflict in our everyday life. Dalai Lama suggests that there are three important stages that will help benefiting by putting ethics into an everyday life-style. Ethics of virtue benefit others by being caring and thoughtful towards those that are in need.
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