For Buddhist reality has three marks of human existence, which are impermanence (anitya), suffering (dukkha), and lack of solid self (anatma). Nothing in this world is permanent no matter how hard we try hold on it will eventually slip away, even the earth itself. Suffering is the human condition and defines every aspect of ones life and should be alleviated. It is impermanence that causes most of our suffering in life through our cravings and desires. Buddhist do not believe in a permanent soul that will live on for ever. Within Buddhism there are two main types Theravada or “way of the elders” and Mahayana or “great vehicle”. Theravada is a stricter path that follows the way of the Buddha in the purest sense possible. Mahayana Buddhism is for the masses and offers a variety of ways to be liberated from suffering. They each have there own understandings and traditions but the ultimate goal for both is to reach nirvana and find inner peace to end suffering.
In Buddhism a person is made up of five parts these are known as The Five Aggregates or Components. The first aggregate is form (rupa) or matter, the senses and material aspect of things. The second is sensations...
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The Eightfold path is split into three major factions, wisdom, moral discipline, and mental discipline. Wisdom consists of right thought; thoughts of selfish detachment that transcend the idea of self, and right understanding; being able to comprehend things how they really are. Mental discipline contains right effort; applying oneself wholeheartedly to promote a non confrontational environment within ones self, right mindfulness; to be mind full of every action taken from the way you walk to how you interact with people, and right concentration; focusing ones mind to be mindful of its tasks. Moral discipline entails right speech; should speak in a way that is pure and simple, right action; acting in an honorable way that is not manipulative, and right livelihood; maintain a job that doesn’t harm and preform that job to the best of ones ability.
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