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Are Confucianism and Buddhism religions? To answer this question one must first find the definition of the word religion. According to our text book the word religion come from the Latin word religio which means awe for the gods and concern for proper ritual (experiencing the worlds religion 3). The definition of the word religion according to several dictionaries is a belief in a divine or superhuman power or powers to be obeyed and worshiped as the creator and the ruler of the universe, or any specific systems of belief, worship or conduct often involving a code of ethics and philosophy. My personal definition of the word religion is anything that help people develop a self understanding, provides comfort, help people develop values and morals, and something that may answer question that may otherwise be unanswerable. Our text book also states that most religions follow eight elements, these elements are a belief system or worldview which is an interpretation of the universe and humans place in it, a community or followers who believe and practice the religion, central myths or stories that express the religious beliefs of the religion, rituals or ceremonies enacting the beliefs, ethics or rules and guidelines about human behavior, characteristic emotional experiences such as the feeling of dread, guilt, devotion, rebirth, liberation, and inner peace, material expression such as statues, rituals objects, clothing and specific location, and the last of the eight is sacredness or a distinction between ordinary things and those things that are considered sacred (experiencing world religions 45). Although these are some of the characteristic that help us define the word religion, they are not all required for something to be called a religion. Our book also states that religion is also ever changing, and is influenced by the values of the culture in which the religion exist ( experiencing world religion 11). After interpreting the results of my findings for the word religion, I have come to the conclusion that both Confucianism and Buddhism are religions. I based my belief that Confucianism and Buddhism are both religions on the fact that both religions have at least three of the eight defining characteristics of what is considered a religion. The three characteristics that I found in Confucianism and Buddhism are a belief system, ethics, material expression, and characteristic emotional experiences.
Throughout time religion has been changed and justified by man. But some old religions have stayed the same since they have been written in their sacred texts. Throughout decades these beliefs have been compared numerous times, people have found that not only is Hinduism and Confucianism been vaguely similar they’re actually quite different by comparing their basic belief system and impact on societies.
During the Warring States period China was going through chaos. The teachings of Confucianism and Daoism were welcomed by society to bring order, stability and liberate people from the misery and oppression. The rulers were greedy and desirous of political power and their own agendas; however they were looking for a new way to unite their people. It is often said that Confucianism and Daoism are the yang and yin, respectively, of Chinese religion. That is, they are not rivals so much as complementary traditions, working together to produce an overall balance in the lives of the Chinese. This is not true because the two religious philosophies were different from one another. Confucius believed that the traditions and virtues that were studied and taught in the old days by the Ancients was the best way to organize society (trickle-down approach). Also followers of Confucius believed in education, a moral force and human goodness to advance and progress within society. Daoism on the other hand relies on human nature and a balance of good and evil (Yin-Yang) to bring about social order. It neglects education, virtue and cultural norms because it is said that people are born faultless.
What personal qualities were a women in classical China supposed to exhibit? What were her prescribed responsibilities? To what extent were normative gender roles for women in classical India similar? To what extent they were different?
Christianity and Confucianism are agreed in regarding the relation of husband and wife as a sacred and exalted one. Christianity places it first in importance, while Confucianism subordinates it to the relation of parent and child. Christ came into the world, born of a pure and devout woman. His tenderness and love towards the women who followed him, and ministered to him, has done much to exalt their place in Christian society. The wife has come to be the companion of her husband. In childhood she has been trained in knowledge, and cultivated in virtue, and when the responsibilities of motherhood come upon her, she is prepared to educate the young lives committed to her care, both by wise precepts and a right
In India, around the 6th century B.C., a man gave up his royal lifestyle to attain enlightenment, and began teaching others the path to enlightenment as well. This prince-turned-teacher became known as the Buddha. At the same time, in China, Confucius too was just initiating his teachings in social construction. Their teachings became important and are still influential in their home countries. For India, and later on in China too, Buddhism became a religion and in China, Confucianism became a social structure model. Throughout their teachings, three philosophies were covered by both teachers in their own way. These viewpoints were humanity without selfishness, education in the fundamentals of firmness of beliefs and keeping fresh minds, and
Confucianism and Daoism are two influential schools of thoughts that have existed in ancient China around the 6th century BCE. The former, led by the politician and philosopher Confucius, proposed that humans live in society according to a set of predefined rules and that they transform society through political action. Whereas the latter, led by the philosopher Lao-Tzu, promoted the idea of inaction; people should go with the flow instead of taking action to control their lives and dominate their surroundings. Although, at first glance Daoism and Confucianism seem to be two opposing philosophies, a more in depth analysis of two of their key ideas –filial piety and education—reveals that they do share some similarities.
Confucianism is a moral and religious system of China. Its origins go back to the Analects, the sayings attributed to Confucius, and to ancient writings, including that of Mencius. Confucius was born a mandarin under the name Kongzi. It was developed around 550 B.C. In its earliest form Confucianism was primarily a system of ethical concepts for the control of society. It saw man as a social creature that is bound to his fellow men by jen, or “humanity.” Jen is expressed through the five relationships—sovereign and subject, parent and child, elder and younger brother, husband and wife, and friend and friend. Of these, the filial relation is most important.
1. What is the difference between a. and a. The founder of Buddhism was a man called Siddhartha Gautama, born to a wealthy family and destined for greatness; Siddhartha, however, left his family and the palace in search for religious truth and an end to suffering. Siddhartha tried many ways of reaching an enlightened stage; wandering the forest, joining the beggars, fasting, debating with religious leaders, but when none of these methods brought him a greater understanding of the world, Siddhartha sat himself down under a fig tree, and meditated. After forty-nine days of meditation Siddhartha was said to have achieved an understanding of the cause of suffering, he then became known as the Buddha, enlightened one.
Confucianism is a philosophy and way of life formed in China by Confucius, an early Chinese philosopher. It began as a simple concept with ideals of personal virtue, simple filial piety, and basic gender distinctions and social inequalities. But, over time with the emergence of Neo-Confucianism it began to transform into a way of life that was degrading towards women with certain hostilities towards rivaling religions. In its early period, from around 500 B.C.E to the Common Era, Confucianism changed in that it became the leading belief system and a major part of Chinese tradition. From the transition into the Common Era to the end of the Classical time period, Confucianism was altered because of a loss of popularity following the collapse of the Han dynasty and the corruption in the governing political system. In its ending period, the post-classical era, Confucianism underwent perhaps its biggest adjustments with the emergence of Neo-Confucianism. The ideas and virtues presented in the “rebirth of Confucian philosophies” of intolerance of foreign religions and extreme filial piety...
“Our greatest glory is not in never falling, but in rising every time we fall” (qtd. in "Quotes by Confucius"). Confucius was an exceptionally prominent character around 551 BCE until his death in 479 BCE, although records are unclear. He was greatly influential back in that time, and still remains so to this day; especially in Eastern countries such as China. Through his teachings and ideologies, he founded the Ru School of Chinese Thought, which today has been given the name of Confucianism. Confucius impacted political and sociological standpoints; much of which still helps to shape the Chinese thought.
Although Judaism and Confucianism appear to be on different realms of the religious spectrum, they have similar traditions deriving from dissimilar roots. The significance of family in Confucianism is strongly upheld by the filial piety rooted within all of the traditions and beliefs. Meanwhile, Judaism’s emphasis on God’s word as being the ultimate path for a righteous life is supported throughout the Jewish adherence to the special laws commanded by God. Whether the foundation of the religion is rooted from filial piety or God’s commandments, both Judaism and Confucianism reflect similar standards in family rituals, religious beliefs, and moral conduct.
Philip J. Ivanhoe. Confucian moral self cultivation. New York : P. Lang, vol. 3, 1993.
Confucianism was the official philosophy of China. Confucius himself was not very interested in the ideas of a God, an afterlife, heaven, and other ideas that we associate with religion. However, when Confucianism became the official philosophy of China, religious functions were incorporated into it. Confucius, together with his ancestors and famous followers, became objects of worship. Confucian temples were built all over China and sacrifices and rituals were performed.
There are many similarities and differences between the three ways of life we have been studying for the past week. Each has its own unique purpose and type of people. Buddhism, Taoism, and Confucianism all have similar and different qualities. I will explain similarities and differences in this essay.
Analects, a compilation of Confucius’ teachings, is greatly recognized as a work of utmost importance and influence in the Chinese culture. The book conveys Confucius’ beliefs on a wide variety of topics, including propriety, education, family relations, and government in efforts to enhance social order.