Aldous Huxley’s passage narrating a fertility rite conveys his reverence and awe for both the ritual and the people of the Old World. Huxley’s passionate imagery is aided by inspired diction and precise narrative pacing to evoke the excitement and sanctity of the affair. Through his voice comes realization of the ritual as genuine and crucial to a culture; this is in stark contrast to the baseless practice of the Solidarity Service held in the New World.
The imagery in the passage is focused upon the participation of the people in the fertility ritual – its effect portrays a ceremony of the utmost sacredness. In his opening, Huxley pictures, “hundreds of male voices crying out fiercely…then again the drums; and once more the men’s deep savage affirmation of their manhood.”The onset of the ritual presents the yelling of the people and the beat of drums – Huxley’s language enlivens the mood of the rite and of the people. As the ritual continues, Huxley introduces masked men, singing, and dancing to which he comments, “women had shrieked…as though they were being killed.” The excitement of the ritual rises to the point of deathly outbursts and the people are impassioned with fervor. What follows is a plethora of spiritual and animalistic symbolism: snakes are thrown amongst the people and covered in “corn meal”, performers appear from the “underworld,” and dance and sing, decorated in masks of eagles and coyotes, and a man “nailed to a cross” and an old man with the “sign of the cross” make appearance. The goal of the ritual is fertility of the land, and so the people must connect with nature to ensure the welfare of their environment. They call upon animals and imitate their visage, and pay homage to pagan and Christian faith w...
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...th the intensity of the ritual and his admiring impressions.
Huxley makes his awed reaction to the ritual apparent in his use of imagery, diction, and pacing. The overwhelming excitement and the appreciation of mood inherit in his words illustrate the importance of fertility rights to the people of the Old World and their fanatical execution of the ritual – Huxley is in short moved by the act. Compared to the New World, whose ritual is largely an erotic hoax, The Old World’s tradition is remarkable and invigorating. The deadened machines of the New World are made even more apparent when contrasted with the vital souls of the people of the Old World in revitalizing their beloved land. More abstractly, Huxley reveres a society’s preservation of meaningful traditions and values, which inspire genuine passion in people and promote a greater social consciousness.
Through hypnoaedic teachings, reservation contrasts to the “Civilized” world, and John’s critique of the society, the reader sees Huxley’s point of view of the importance of an individual. With hypnoaedic teachings, Huxley creates the society and the values. Inside the reservation, Huxley contrasts the society of the reservation to that of Lenina’s society. Finally Huxley’s main evaluation and critique of lack of identity is seen in John’s character. John’s horrid descriptions in his point of view on society demonstrate to the reader the importance of an individual. Since there were absolutely no conscious men or women throughout society, ideas of ignoring death, God, and beauty creates a world where men and women sacrifice true happiness (Where pain and hard work are involved for a greater happiness) for a “smooth running society.” The picture of the society to the reader is horrifying and quite terrifying. Overall, within our society, the importance of the individual is not a problem. People, even teenagers, are encouraged to show who they are inside. One can truly see the idea of the importance on individual through the new openness to different sexualities. Overall, within the book, Brave New World, by Aldous Huxley, Huxley demonstrates the need for conscious individuals through a horrifying
Imagine not having a family to care for you or you for them. In Huxley's book, giving birth to a baby was simply not done. In Huxley's "new world," babies were produced rather than being born from a mother. These babies were then physically and mentally matured according to their set task in life. They were created according to what position they would hold in life. From the time that they were produced, they were conditioned to like what they were to do and only that. They were taught to like what they had and not want anything else. Because of this conditioning, everyone had a place in society and together, everyone created a happy society.
Congdon, Brad. "“Community, Identity, Stability”: The Scientific Society and the Future of Religion in Aldous Huxley’s Brave New World." ESC: English Studies in Canada 37.3-4 (2011): 83-105.
One aspect of control that is touched upon from the beginning of the novel until the end is the control of the population birth and growth. As a way to maintain the society’s motto of “Community, Identity and Stability,” the number of inhabitants is managed through the artificiality of the brave new world’s use of technology. In the first chapter of the novel, the reader is introduced to the process of creating humans in this Utopia. The advancement of science made it possible for the building of an artificial arrangement with the reproductive glands and equipment needed for fertilizing and hatching the resulting eggs. The fact that machines do what is done by human reproductive systems shows how science has dominated over man in this world.
Have you ever thought what a world without children would be? Well, from comparing both “Brave New World” and “Children of Men,” it is found that a world without children is a dystopia. In other words, it is a complete disaster and everything in the world is not how it is today. By comparing the Brave New World society and the society in the film “Children of Men,” we can establish that in both dystopias there are no children, which impacts the relationship between man and woman. War, drugs, castes are common in both dystopias, as people tend to cope drugs to get away from the reality of war caused by people of different “castes.”
Aldous Huxley begins _Brave New World_ by explaining to the reader the process of civi-lization in A.F. 632 of decanting children. First the children are led into the London Hatch-ery and Conditioning Centerthe main entrance of which reads the World State's motto: COMMUNITY, IDENTITY, STABILITY (Huxley 1). This signifies that the world has become unified into _one_ state with _one_ main government and _one_ set of rules and regula-tions. The world has become "over-organized"; everything has been taken over by what Aldous Huxley describes as the "Power Elite": a group of people who control the world and everyone in it (Huxley [_Brave New World Revisited_] 1423). Hatchery workers wearing white lab coats working in sterilized scientific labs artificially fertilize sperm cells and egg cells in test tubes. Then, depending on the particular caste of the sperm and egg, some embryos are bokanovskified (made to bud/replicate by bombardment of X-rays); finally all embryos are sent to the Social Predestination Room, where during the nine-month process of devel-opment they are conditioned through additions or subtractions to their biological chemistry depending on their caste (Huxley 29). This shows the reader that there is no concern for the traditional family structure or any respect for the mystery of human creation. The society of _Brave New World_ is totally based on scientific facts and possibilities. Ethics and religion have become obsolete. Instead of having God's gift of free will, people are now prisoners of their predetermined conditioning. Ethics and religion are grouped with history and in the words of Mustapha Mond, "History is _bunk_" (Huxley 24).
The book, Brave New World written by Aldous Huxley, is a radical story that is interpreted as a potential caution to us, society, if we keep making poor life choices. In the novel, Huxley depicts a culture where people are programmed to live forever and forced to think that sex and drugs are. For them, the idea of having a family with a mother and a father is absolutely repulsive to think about. Even though some of Huxley’s thoughts are unrealistic, the meaning behind them can be seen today. Nowadays, the three ideas that are bringing us closer to the Brave New World true are the advancements in technology, an obsession to remain young, and the increasing rate of drug use.
More tells how King Henry VIII (1491-1547) of England sends him to Flanders, Belgium, on a diplomatic mission. There he meets a friend, Peter Giles, who introduces him to a Portuguese seaman, Raphael Hythloday (his name is taken from the Greek meaning "speaker of nonsense"). Hythloday explains that he has been traveling with Amerigo Vespucci, the Italian explorer. He has discovered an island called Utopia, where the people live in a perfectly ordered society. He begins to tell More and Giles about the many excellent aspects of Utopian life. Giles asks Hythloday why he has not offered his services as an advisor to a king, since any political leader would benefit from hearing what he has to say. Hythloday rejects this idea, at first giving the
Huxley also uses distortion as a way to make people "see" in his depiction of human relationships. In the book, sex is looked upon as a tool for sharing with multiple partners. The frequency with which people sleep with each other is a disturbing aspect Huxley chooses to portray. Lenina Crowne symbolizes Huxley's portrayal of the complete lack of sexual morals and self-respect. Along with Soma, sexual promiscuity is another form in which the governm...
Aldous Huxley’s Brave New World is set in a society that seems more like a fantasy than a possible reality like we know today. In his novel, people are no longer born, but instead manufactured on an assembly line and therefore created into a caste system from which no citizen can escape. There is no emotion other than happiness. Not because all others are banned, but because there a scientifically not made within these humans. Because every citizen believes they are in paradise, they do not see the biggest fl...
1.) The Savage Reservation is similar to the Utopia world in several ways. They both have drugs that are designed to calm people down. Soma, used in the Utopia and mescal used in the Reservation. They both also have a separation within their own society. The Utopia has social castes and the reservation has separation between the men and women, the men having more power. The two worlds also both have ceremonies. The Utopia has the orgy porgy ceremony in which everyone gathers around and has an orgy, hence the name. The Savage Reservation has traditional dancing ceremonies like the many traditional Indian tribes have today. The two cultures have many similar ideas, just expressed a little differently.
One major issue that helps maintain social stability in Brave New World is sex. It is thought of as normal for people to be completely open with their sexual nature. It is typical for children to run around naked during recess playing games that are sexual and sometimes homosexual in nature. Every adult is encouraged to sleep with as many different partners as possible. This outlook on sexual nature is quite different from actual accepted views. Today, sex is most widely accepted as a private, romantic event that should take place between monogamous couples. Because sex is a natural need of the human body, people of Huxley’s society feel pleased by being open with their sexuality. Indulging in their sexual pleasures eases their minds and keeps them from questioning the level of freedom they have.
Not only does Huxley use sex and reproduction as symbols of stealing human rights early in life, but he uses it for their adolescent and adult lives. Strange and alien sexual control is showed at an early age in this society when children of a young age are told to be playing an erotic and sexual game. This continued push on sexual promiscuity, especially on women, is in stark contrast to our own soci...
In most countries in our world, society has experienced technological advances to the point of being able to accomplish what Huxley envisioned. In contrast to Huxley’s vision, the moral standards of most nations allow all humans to enjoy basic human rights that embrace family, personal relationships, and individualism. Today’s society is able to comprehend how with the technological advances Huxley’s world could be a reality, but with the privilege of a democratic society, civilization would not allow the medical intervention for reproduction, the conditioning for happiness and consumerism. Work Cited "Brave New World by Aldous Huxley : Barron's Notes" Brave New World by Aldous Huxley: Barron's Notes. N.p., n.d. Web.
Ever since I was created, I have been mining here at Sector C-88 for coal. Sector C-88 is a monumental quarry with up to ten-thousand workers in a 10-kilometer by 15-kilometer area. Surrounding the massive quarry is an extensive network of processing and extracting factories and centers. Beyond that is, well, I don’t know. It’s just called the Beyond here, and it’s said to have something called “society”, but there’s probably nothing interesting like coal or anything. I looked up at the polluted beige sky and observed the curious shapes from the factory smokes. What could be above the smog? Infinite emptiness? I wondered. Suddenly, a familiar voice broke my course of thoughts.