It seems more and more common these days that many people decorate or alter their body for various reasons. All around the world, people put decorations on and sometimes in their bodies to identify themselves as individuals, identify a social status, achievement or other personal meeting. They scar, paint, pierce, shape, and adorn their skin. These modifications are how people portray their identities and the social groups to which they belong and interact. Each of these social groups has various forms of body art or decoration that represents various times or events during their lives. The style of body decoration used by a person may be indicative of their age, job, gender, wealth, power or even status. Body decoration can be a way of making the body attractive by emphasizing a specific part of the body. Skin decoration can either be permanent or temporary, socially acceptable or socially challenging, or even painful or enjoyable.
Body modification has had a long history (Wohlrab, Stahl, & Kappeler, 2007). These modifications are popular with various cultures all around the world for varying reasons. Although the way the body is modified varies with different geographical locations, many of the modifications have a specific meaning for their own culture. These modifications can often be part of a rite of passage which Arnold Van Gennep defined as when “we move from one status to another within the lifecycle” (Crapo, 6.4). Each culture has its own rites of passages that are handed down from generation to generation with their own significance. Piercings is an example of body modification that is popular in many cultures today and started as an initiation rite in some cultures. It is reported that in Australia as many as o...
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...Style is taking the place of fashion, and tribes or social groups are denoted more by their style and less by their cultural or religious identities.
Works Cited
(2011, December 24). Samoan tattoos badges of honour. Queensland Times, The (Ipswich, Queensland). p. 26.
Crapo, R. H. (2013). Cultural anthropology. San Diego, CA: Bridgepoint Education.
Jenny, D. (2001, May 30). A rite of passage for one woman in five. Illawarra Mercury. p. 3.
Michael, K. (2007, April 1). Hawai'i by Design; From signature stores to sophisticated hotels to ancient tattoo techniques, design is everywhere in Hawai‘i, challenging who we think we are. Honolulu Magazine (HI).
Tanne, J.H. (2000). Body Art: Marks of Identity. British Medical Journal, 320(7226): 64.
Wohlrab, S., Kappeler, P.M. & Stahl, J. (2007). Modifying the body: Motivations for getting tattooed and pierced. Body Image
A controversial topic today is whether or not body piercings and tattoos should be accepted by professionals working in health care. Currently, tattoos and piercings are allowed in health care as long as they are not visible. According to one of the studies, “Body piercing is defined as a piercing of the body anywhere other than the earlobes” (Westerfield). Therefore, the only visible piercings allowed are small studs in the lobes of the ears for females. The reason body piercings and tattoos are not suggested in health care is that they keep someone from looking professional as well as making them look intimidating. Not everyone sees them that way. The opposing side is that they do not affect
Body modifications, with the focus of tattoos, have existed in our society for centuries and the way in which it is perceived has changed somewhat over the years, yet certain dishonors still remain our modern day. Like most body modifications, tattoos are an often misunderstood form of body modification. Despite the stigmas, tattoos have become a unique object of desire to endless diverse groups of people. But are the popular assumptions of tattoos out of sync with the true meaning behind them? Further explanation and exploration of the history will reveal the social and cultural practices of tattooing and the causal connection between the mind and the tattooed body, in addition to providing answers as to why tattoos stimulate uneasiness and curiosity and create a challenge to discursive practices.
In today’s society oral piercing and tattoos are considered a form of self-expression and body art. It is most common among people between the ages of 18 and 30 years old. Those who chose to have tongue piercing and oral tattoos believe that it reflects fashion, a daring personality, independence, and their sexuality. In other cases oral piercings and oral tattoos may be done because of the need for acceptance into a peer group, desire to assert individuality, or for spiritual
In the journal titled “To Ink or Not to Ink: The Meaning of Tattoos Among College Students”, the authors discuss how students in college feel about tattoos. They address how many people do or do not have a tattoo, the meaning behind the tattoos, and why the non-tattooed students have chosen not to get one. The students with tattoos were said to of taken time to decide what their tattoos was going to be of, where they were going to have it done, and the placement of
In conclusion from this study I learned that wanting to be an individual has many repercussions’. Society does not respect self expression; it is surprising how a simple but yet removable piercing can affect many futures.
For a long time now body art and decoration has been a custom in many cultural groups. Through research we have learned about the different types of body art and ornamentation such as permanent and nonpermanent tattooing, scarification, and piercings. These forms of body art and ornamentation are done for a variety of reasons, ranging from identification purposes to religious rituals. “Skin, as a visible way of defining individual identity and cultural difference, is not only a highly elaborated preoccupation in many cultures; it is also the subject of wide-ranging and evolving scholarly discourse in the humanities and social sciences” (Schildkrout, 2004). The process of ornamentation and body art is usually a painful experience, but it is a way to signify a person’s self-discovery and their place in society. In this paper, I will explore the different aspects of body art and ornamentation in two different cultures; the Maori people of New Zealand and the Yoruba’s of West Africa and explain the cultural importance of their art.
Kosut, M. (2006). An Ironic Fad: The Commodification And Consumption Of Tattoos. The Journal of Popular Culture, 39(6), 1035-1048. Retrieved November 29, 2013, from http://dx.doi.org/10.1111/j.1540-5931.2006.00333.x
Many people have been getting tattoos lately. People of all ages have been getting them and from all different backgrounds. On a nice day in just about any public place one can spot a tattoo about every five minutes, from the business man who had a portrait of his daughter put on him to a young girl with a butterfly on her ankle and even people with extensive tattoo coverage. What is even more interesting is the rise in the number of people who are heavily tattooed and that they come from all different backgrounds. Not too long ago tattooing did not experience the popularity in mainstream culture that it does now. The question that must be asked in order to understand this fascination that popular culture has had with tattoos is why people get tattoos.
Tattoos are a controversial subject in the world we live in. The kind of people that get tattoos is now varied to almost all humans regardless of race, religion, or age. What many people fail to understand or realize is how much of an effect a tattoo can have on the rest of your life. The original tattoo stereotypes have faded from what they were many years ago and yet tattoos still have a reputation as for what kind of people get tattoos. There are many reasons as to why people would get a tattoo but there are many reason why you should think before you ink. Our society and the social media today has a huge impact on the tattoo industry. Movie stars and pop singers with many tattoos are posing as role models for our generation and
The world has changed tremendously throughout the years. Through the personal and cultural expression of tattooing oneself most wonder why people today get tattoos. Furthermore, those who think tattoos are just for looks will have to realize that tattoos are a part of ones life. Therefore one might say, “ Tattooing is used in a way to mark important events or people in their lives in a permanent way.”(Milcetich) people today should look in the meaning and value of a tattoo “As a statement carved in ones body” (Milcetich). Along with that meaning in ones body, people’s attitudes towards tattoos have begun to change what one thinks about tattoos.
Body piercings have been around since before Biblical times and even earlier. Body piercings have a very interesting and vast history. The piercing methods have been used for a very long time. There are many different types of bodily piercings that a person can get. The purpose of this paper is to inform the reader about the history of body piercings, popular types of body piercings, modern day piercing, and facts about body piercings.
A persons’ image is vital when meeting someone for the first time. Our peers, employers, family, superiors, even strangers that you walk past can automatically judge someone, and imagine how they present themselves to the world. Tattoos have been predominantly linked with a rebellious attitude and pictured on out of control stereotypes such as rock starts, bikers, sailors, and disobedient teenagers who want nothing more than to hack off their parents. With a new coming of age generation and a step into a more lenient and liberal society these types of patrons still participate in body art but so do doctors, lawyers, or just the run of the mill house mom. Tattoos signify religious beliefs, cultural influence, or each individual’s sole style. Body art is no longer socially offensive, employers are more apt to hiring tatted hopeful applicants, parents are warming up to the idea of their children inking their body and no longer a stranger on the street with a tattoo is necessarily prejudged as a criminal or safety hazard. Tattoos have become more evolved over the years because they have become more of a socially accepted element of the general public.
In today’s society, over one hundred years since the days of the tattooed women in circus side shows, women who choose to tattoo themselves still meet resistance and adverse reactions. “It has been estima...
For example, if people saw me wear Concords, they would categorize me as being into basketball or hip hop. It is also mostly guys who are wearing basketball shoes that notice my shoes. Therefore, it makes me feel masculine and makes me feel like I belong to the basketball or hip hop culture, but at the same time, I feel like I do not belong to a certain group. Thus, fashion is different in ethnics group, gender, and class because it serves to unite people or to establish a separation from other groups. It originated from women in order to make up for their disadvantage status, middle class in order to increase their social status and marginal social groups for their lack of social importance and cities for social density and wealth (Fashion, 310). Therefore, fashion play an important role in our lives back then and
Tattoos have become more prevalent in our society over the last few decades. What used to be a social faux pa or a negative brand has come to be a more acceptable life choice in our culture. However, only those who have joined the inked-up club can describe the sensation of modifying one’s body with art. From the pain and tantric feeling from the stinging that is released as a person allows themselves to be marked for the rest of their life, and the hot pierce of the needle that gives a sensation of feeling alive and the desire to do this again. Tattoos have become a major social focus today, so the psychology behind their popularity warrants discussion. Ultimately, people who get tattoos yearn for individual expression through artwork, acceptance or adherence to some rite of passage, and the physical satisfaction that only the experience of tattooing can provide.