The Blue people of Troublesome Creek, sounds like a title of fiction novel, but the Blue Fugates were no fictional characters, but they were real humans that lived not too far from where we are today. The Blue Fugates were a very close family live on the banks of eastern Kentucky's Troublesome Creek. Martin Fugate, a French orphan settled in Troublesome Creek and astonishingly Martin somehow managed to find a woman who carried the same, very rare disease. The disease, later discovered, was methemoglobinemia, a very rare heredity blood disorder caused by an inheritance of a gene as a simple recessive allele.
What one wonders after hearing ?blue people? is if they were actually really blue in color? Well the answer is yes and no. Some of these people were, in fact, blue, but they were not completely covered with bright blue skin from head to toe. Although there were some cases though where most of an individual?s skin was blue, but for the most of them it was usually just their extremities and/or lips and parts of their face. Their color wasn?t completely blue but had more of just a bluish tint. It was not a bright blue like you are used to seeing but more or less of an ashen grayish that was mildly bluish in appearance but nevertheless they were ?blue,? some more than others.
Since methemoglobinemia is a disease caused by a gene inherited as a recessive allele. To get the disease, one would have to inherit two genes, meaning one from each parent. Some of the Fugates children had just that and they had the disease while some were just carriers of the disease. Methemoglobinemia cases were significant among Alaskan Eskimos and Native Americans. The Eskimos and Native Americans were both inclusive groups that didn?t interact much with what was outside their worlds. The Blue People fit that category well because they were a very small community and since they all lived close together in small area, most of them isolated themselves from the outer world. That in turn, often led to interbreeding, where Fugates would marry other Fugates, or their neighbors, which could and very well may have been their cousins. The interbreeding kept the disease alive and spread it throughout the small community.
Methemoglobinemia has no serious, life threatening effects and an individual who has the disease can live a normal healthy life.
It seems that in the 21st century and even during the colonizing of America, the interpretation of Native Americans is and had been that they were savages and live a barbaric lifestyle. That they had no order or way of life. When presented with the topic of Native Americans and Colonists in the New World, it is easy to assume warfare and bloodshed amongst the two parties. That the Colonists were constantly in mini battles with the Native Americans. It is also easy to assume that the land in the New World was unsettling to the eyes. This is due to records from the colonist times, calling the lands “wild” or “wildlands”. In Robbie Ethridge’s book Creek Country, she tries to debunk these interpretations mentioned above. She does so by using an
For centuries, music has been defined by history, time, and place. To address this statement, Tom Zè, an influential songwriter during the Tropicália Movement, produced the revolutionary “Fabrication Defect” to challenge oppression as a result from the poor political and social conditions. On the other hand, David Ramsey discusses, in mixtape vignettes, the role of music to survive in New Orleans’ violent setting. Furthermore, “The Land where the Blues Began”, by Alan Lomax, is a film and perfect example to understand under what musical conditions profound ways of communication are made to stand the hard work of cotton plantations. As a result, music plays a crucial role in the sources’ cultures and its creation relies on particular conditions such as the social
In “The North West Blues”, Smith responds to the news that some libraries will be shutting down and writes to protect libraries. In his piece, she uses rhetorical devices, emotional appeal, and emphasizes that the library is an important resource.
Like mentioned before, blues did evolve around early jazz in which it from bands and gospel choirs. Also, when the bands of country blues moved around to different cities, it took on very different characteristics. Blues started spreading everywhere, are there were different kinds of blues in which many people inhabited. There was Memphis blues, St. Louis blues, and the Louisiana blues, in which many people took on different styles of the blues. This shows that the style of blues had peregrinated to all over the United
In the book it says "They can spend a whole lifetime worrying whether they 're carriers, and then we come along and offer them a test. Recessives and X-linked. Look what they 're doing with fragile-X nowadays. And cystic fibrosis. Just imagine the commercial possibilities if you can design and patent a probe for something like Gaucher 's disease...(69)" Recessive traits is the phenotype is seen only a homozygous recessive genotype for the traits of the interest is present. The booked talked about two of three diseases that are most common in the Ashkenazi Jewish population. The first one is Cystic fibrosis which is an inherited life-threatening disorder that effects the lungs and the digestive system. The other one mention in the book that wasn’t mention in class was Gaucher 's disease. Gaucher 's disease is a build up of fatty substances in your organs, usually in you spleen and liver. Which causes them to become bigger affecting their function. The last one that we learned in class was Tay-Sachs disease, which is a rare inherited disorder that destroys nerve cells in the brain and spinal
Have you ever thought about what it would be like not to be free? What would it be like not to be able to make choices? What would it be like not to be able to do what you want? It's scary to think about not being free, but even in the world today some people don't even have basic human freedoms. Lois Lowry shows us in her books The Giver and Gathering Blue what it would be like not to have freedom and how important it is that we have it.
It is very difficult to determine the exact origin of the blues. Although its earliest roots evolved from West Africa, the blues probably emerged in the United States around the 1800's relative to the African America plight into slavery, as spirituals, work songs, and "arhoolies" (traditional, vernacular, or regional music) (The Arhoolie Foundation). All had some form of influence on the blues as a distinct form of music. The emergence of the blues would have occurred with the social and economic circumstances of the African Americans. (Crosby) Blues was a way of communicating discontent. But it was the spiritual blues that was the music of an unhappy people - the music that told of death, and suffering, and a cry for some hope of freedom and liberation from their torment. Yes, the slaves did get their freedom but were still bound to their "Chains" by racism.
Toni Morrison's critique of the visual system within popular American culture and her rejection of white-defined female beauty are reflected in her first novel. Morrison's The Bluest Eye reveals the crippling effects of white standards of female beauty on a young black girl, Pecola Breedlove. This is done through the constant references to blue eyes and the comparison to vision as a whole; the way the characters view themselves, others and the world as a whole. This allegorical novel can be said to make statements not just on perceptions of beauty in general, but specifically the racially charged beauty ideals of America in the 1940’s. In one way or another, almost all of the characters are preoccupied with defining or examining beauty during the course of The Bluest Eye.
The Blues started in the late 1800's in levee camps or plantations in places like Mississippi, Louisiana, and Texas were many African Americans lived. The blues of that time was called country blues. It was a mixture of African music, field hollers, work songs, religious music, and ragtime.
middle of paper ... ... avour of "purity of the race" idea, but they understand how it worked. Blond hair and blue eyes are recessive genes. Two brown-eyed people can give birth to a blue-eyed child, but two blue-eyed people cannot give birth to a brown-eyed child. Dark skin and dark hair are also dominant genes, so because of evolution, it must mean that the ancestors of humanity had dominant genes.
At the time, according to Palmer, one of the workers took the lead and others would join in. Palmer also brings about the aspect of popular culture in his description of the events leading to the blues’ origin. He claims that the tunes were popular in the south, which can be translated to mean that those living in the south (the blacks) used the songs to express themselves. Another common feature between Palmer and Barlow’s explanation of the origin of the blues music is that they note a strong influence by white culture by mid or late 18th century.
For almost all types of Albinism both parents or mates must carry an albinism gene in order for their child to have albinism. Because the body has two sets of genes, a person may have normal pigmentation but carry the albinism gene. If a person has one normal gene and one albinism gene that is still enough to pass the disease on to their children. Even if both parents have the albinism gene it does not mean they have the sickness. The baby will have a one out of four chance of getting the disease. This is inherited by autosomal recessive inheritance.
Thalassemia cannot be prevented most of the time since it is passed down through families.