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How did martha graham change dance
How did martha graham change dance
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Undoubtedly one of the unique dancers and choreographers in the 20th century was Martha Graham. He was born in the suburb of Allegheny (now Pittsburgh), Pennsylvania, on May 11, 1894 ("Martha Graham Biography."). Martha mentioned that her first dance lesson was when her father told her always remembers that movement never lies (Aoki et al). Martha Graham trained and inspired a generation of performers and choreographers, including diverse artists as Alvin Ailey, Twyla Tharp, Paul Taylor, and Merce Cunningham (Tenaglia). She had an idea that movement should be "fraught with inner meaning, with excitement and surge." Thus in 1926, as an entrepreneur she established her own dance company in New York City. At the same time, she had developed her own unique, highly innovative style that reflected other influences and a unique dance vocabulary that we can define any movement in modern dance (Tenaglia). In fact, Martha Graham revolutionized modern dance.
She had worked with Ted Shawn when she was young for several years; Graham improved her technique and began dancing professionally as a solo talented dancer. Then she took a position at the Eastman School of Music, in which she could work independently and later invented her own dancing technique and attitude that contributed to the establishment of her company in 1926. One of her most significant influence towards modern dance was when Graham performed a vocabulary of movement that showcased all aspects of human experience being expressed theoretically through the body (Ellen). She had an ability to show her emotional and spiritual themes in her dance that no other dancer had showed, by using spastic movements, trembling, and falls. For instance, one of the early pieces of the compa...
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ProQuest. Web. Accessed January 14. 2014.
At age twelve, he moved to Los Angeles and, on a junior high school class trip to the Ballet Russe de Monte Carlo, fell in love with concert dance. Ailey began his formal dance training inspired by the performances of the Katherine Dunham Dance Company and the classes with Lester Horton that his friend, Carmen de Lavallade, urged him to take. Horton, the founder of the first racially integrated dance company in the US, was a catalyst for Ailey as the young dancer embarked on his professional career. After Horton's death in 1953, Ailey became the director of the Lester Horton Dance Theater and began to choreograph his own works. In New York, Ailey studied with many outstanding dance artists, including Martha Graham, Doris Humphrey, Charles Weidman, Hanya Holm and Karel Shook, and took acting classes with Stella Adler.
Katherine Dunham died on May 21, 2006. (Katherine) “As artist, educator, anthropologist, and activist, Katherine Dunham transformed the field of the twentieth-century dance” (Das
Dance is an ever evolving form of art; in much the same way that one can categorize and differentiate between eras and styles of architecture one can also do so with dance. These eras at times have sharp delineations separating them from their antecedents, other times the distinction is far more subtle. Traditional forms of dance were challenged by choreographers attempting to expand the breadth and increase the depth of performance; preeminent among such visionaries was Seattle born dancer and choreographer Mark Morris. Mark Morris' began as one of the millions of hopeful individuals attempting to simply make a career in dance; he not only succeeded but managed to have a lasting effect on the entire landscape of dance.
Katherine Dunham led a rich and full life not only as a dancer, but as someone who studied the people she loved, wrote extensively, and stood for causes that meant so much to her. Her legacy lives on not only in the great anthropological studies she did or the important political and social stances she took, but in the modern dance of today. Modern dance, or dance in general for that matter, wouldn’t be what it is today without her studies and influence.
Alvin Ailey played a large role in the diversification and cultural storytelling that can be seen in modern dance today. With the founding of the Alvin Ailey American Dance Theater, his dance company stands strong as one of the most respected and prosperous dance companies because of its artistic representation of the beauty that is otherwise known as the African culture. His work absolutely changed the atmosphere of modern dance because he was able to provide the modern dance community with a wider variety of content that had otherwise not been popularized before. Not only did he draw his inspiration from the African culture, but he also amalgamated this with his personal experience growing up as a black child during times of segregation.
St. Denis's professional career began in 1892. In New York City, she worked as a skirt dancer in dime museums and vaudeville houses. "Dime museums featured "leg dancers" (female dancers whose legs were visible under their short skirts) in brief dance routines."# In that type of atmosphere, St. Denis was worked to the bone and forced to perform her routine at least ten times a day. However, in 1898, David Belasco noticed the young Ruth during one of her vaudeville performances. Belasco was a very successful and well known Broadway producer and director. He hired Ruth to perform as a dancer in his company. He was also responsible for giving her the stage name "St. Denis." The popularity of Ruth St. Denis exploded in the United States and Europe as she toured with his production of "Zaza." During her touring, she was introduced to many influential artists, such as Japanese Dancer Sado Yacco and English actress Sarah Bernhardt.
Martha Stewart is one of many female American entrepreneurs today. She’s been through so much and conquered it all. She is mainly known today for two totally different things. In 1997, she came up with Martha Stewart Living Omnimedia. MSLO is a different mix of medias that give helpful DIY (Do It Yourself) tips.
Sylvester Graham was born on July 5, 1794 in Connecticut, U.S. His parents were John Graham (1722-1796) and Ruth King Graham (1755-1834) along with ten biological older siblings and five-step siblings. Unfortunately when Graham was only a toddler, his father died on April 20 at the age of 74. When his father passed away, he did not leave a will for his family and so his property was divided equally to his second wife and his children. Ruth Graham became hysterical over the death of her husband which caused her to suffer from emotional and mental trauma. She was unfit to take care of her youngest son, Graham grew up in different households for the majority of his childhood.
Before Johnson could win Olympic gold, she had to become an elite athlete. In order to do that she had to go to Wisconsin to perform a specific routine in front of judges who would give her a score. If her score was high enough, she would become an elite athlete. After performing her routine flawlessly for the judges, they informed her coach that she had performed the wrong routine. The judge was kind enough to offer to teach Johnson the right routine if she could perform it right then. Johnson agreed to that, so the judge taught her the routine right there in front of everyone. Johnson wasn’t sure if she would pass, but by the end of that day she became an elite athlete. She also came one step closer to the Olympics. After Shawn Johnson became an elite athlete, her coach recorded her practicing some of her stunts and sent it to Martha Karolyi, National Team Coordinator. Martha Karolyi is married to Bela Karolyi, who was the first gymnast to ever receive a perfect score during the Olympics. Because of that he is a very famous gymnast. Bela and Martha
In 1930 Martha Graham formed her own dance company dismissing the classical form of modern dance and and replaced it with sharp, angular and sexually charged aesthetics. Her inspiration usually came from greek mythology, history, art or social commentary. (Martha Graham’s Legacy in Modern Dance History, 2011) Graham’s philosophy was to reveal the mans inner core, "I wanted to begin," she said, "not with characters or ideas but with movement…. I wanted significant movement. I did not want it to be beautiful or fluid. I wanted it to be fraught with inner meaning, with excitement and surge.” (Martha Graham, n.d.).Martha Graham uses unique and symbolic contemporary to manipulate elements of the contemporary dance. Through her technique it helps to communicate the the mans inner core, one being Jocosta in Night Journey. Night Journey choreographed by Martha Graham in 1894 explores and portrays the strength and struggles of female characters. In Night Journey rather than telling the story of Oedipus, the main male character, as written by Sophocles, Graham focused on the female perspective of Jocasta, mother, Queen and wife of Oedipus.(Dodge, 2007). Graham focuses on Jocasta the main protagonist who finds out that she has married her son, Oedipus. The dance begins at the moment of Jocasta’s suicide as she stand motionless on stage holding a thin rope between her hands. Night Journey becomes even more complex following her memories that haunt her whig inevitably lead her to her death. Martha Graham has skilfully choreographed symbolic representations and motifs to convey Jocasta's emotions of desperation, grief, pain, love and loss while also conveying the impending doom that is to become of Jocasta. She also ...
By the late 1950s, Graham had reached star status among both the intelligentsia and the public. In 1932, the John Simon Guggenheim Foundation awarded Graham an unprecedented fellowship in dance (Phillips 65).
Born January 5th, 1931 in Texas, Alvin Ailey was an African-American dancer and choreographer. Leaving Texas to move to Los Angeles, he studied dance under modern choreographer Lester Horton, a teacher and choreographer of a modern dance school and company. He then moved on to pursue broadway, making his debut in Truman Capote’s House of Flowers in 1954, in New York (Alvin Ailey Biography n.d). It was here that he also had to opportunity to study dance with Martha Graham and in 1958 Ailey founded his own dance company, Alvin Ailey American Dance Theatre (Alvin Ailey Biography n.d). Over the course of his career Ailey both choreographed and danced in his pieces until his death in 1989. Ailey’s pieces include influence of African culture, most evident in his piece Revelations (1960). Studying this particular piece of work over the course of five weeks I saw that it
Although blackness influenced much of Alvin Ailey’s work, he ultimately felt that the importance lay in the dancer rather than the race. Ailey told the New York Times, "I am trying to show the world that we are all human beings and that color is not important. What is important is the quality of our work." Alvin Ailey, an iconic American choreographer, was born on January 5, 1931, in Rogers, Texas. Being an African-American born in the South influenced much of Ailey’s later work. He grew up in the height of racial segregations, lynching, and violence. Ailey’s mother Lula Ailey had him at 17 years old, his father, Alvin, abandoned his family. The history and experiences Alvin Ailey had in the South drastically changed Ailey’s view of whiteness. He drew his inspirations from his church, his local dance hall, and the music he heard at these black gatherings. At age 12, Ailey’s family moved to Los Angeles to look for different job opportunities. There, Ailey’s interests took flight and he became involved in dance.
The fine art of modern dance is like many other fields in that it is based on the actions and deeds of those who were pioneers in the field. These pioneers helped to mold modern dance into what it is today. Of the many people who are partially responsible for this accomplishment is Isadora Duncan. Duncan, often referred to as the “mother of modern dance,” inspired many other dancers to the extent that the art of dance would not be the same today without her many contributions.
With our country in such disarray racially and politically, the image of African American women raising their fist really spoke to me. Using the fist as my motif, I spent a lot of time experimenting with movement that could be done while holding a fist. In hopes to avoid my choreographic habits I tried to reflect on the Martha Graham’s Lamitations piece I viewed earlier this week. Her movement was so simple, which was what I tried to reflect in my original piece. However I took the simplicity without the development. Unlike Martha I lost growth and improvement in my dance. I just repeated the same motif over and over. Ironically I was moving not only in my preference but I was being a lazy choreographer. In pursuit of being abstract by give